Collaborators in the Marginalization of REBT—The Use and Misuse of Three Approaches to Psychotherapy and Other Videotaped Demonstrations

Long time users of the 1965 film, Three Approaches to Psychotherapy (TAP), have fostered the marginalization of Rational Emotive Behavior Therapy (REBT). For more than three decades, the counseling profession has consistently and relentlessly embraced TAP as an accurate, timely, and realistic portrayal of what RET, and now REBT, is all about—despite indications, then and now, that the demonstration was seriously flawed and the film is now hopelessly outdated. The need for accurate, timely and realistic multimedia demonstrations is essential to the training of mental health professionals.     

Religious or Minority? Examining the Realisation of International Standards in Relation to Religious Minorities in the Middle East

Abstract

The Middle East region has had a long, and periodically impressive, record of religious diversity, yet there is much concern regarding the contemporary standing of its religious minorities. Rather than assessing the chequered historical record of religious minorities in the Middle East, the purpose of this article is to provide an assessment of how international human rights standards may best be utilised to advance their rights. The contention of this article is that the human rights of religious minorities in the Middle East have primarily been considered under the lens of freedom of religion or belief. Relevant though this framework is to their concerns, it will be suggested that promoting the rights of the Middle East's religious minorities through the framework of minority rights may provide a more promising avenue for their protection. The purpose of the article is therefore to provide a reassessment of how best to negotiate the rights of religious minorities in the Middle East. The focus will be on formal legal and political obstacles to the enjoyment of their rights entitlements. Though a broader contextual analysis also assessing economic, cultural and sociological factors would be highly informative, it lies beyond the scope of this article. Despite the fact that minority rights provisions apply to members of minorities alongside all other human rights – among them freedom of religion or belief – the two lenses of minority rights and freedom of religion or belief highlight somewhat different provisions and protections. The two are certainly not mutually exclusive or in contradiction with one another, but a state that prioritises one set of legal and policy options over the other will arrive in different places.     

Does a Nation's Religious Composition Affect Generalized Trust? The Role of Religious Heterogeneity and the Percent Religious

Is religion more of an integrative or a divisive force in contemporary societies? We use multilevel analyses of World Values Survey data from 77,409 individuals in 69 countries to examine how both the percent of the population that is religious and the religious heterogeneity of a country are related to generalized social trust, the willingness of individuals to trust “most people.” When we first examine the main effects of the percent religious and religious heterogeneity we find no evidence that either variable is related to trust in the ways predicted by major theories. However, the combination of these two variables has a huge negative relationship with trust. Countries that are both highly religious and religiously heterogeneous (diverse) have, on average, levels of trust that are only half the average levels of countries with other combinations of these two variables. The results have important implications for understanding the role of religion in modern societies.     

The Role of Religious Values in Decisions About Genetics and the Public’s Health

The latest health care legislation, which promotes prevention and health screening, ultimately depends for its success on recognition of people’s values concerning the technologies being employed, not just the interventions’ technical virtues. Values concerning the deterministic nature of a condition and what groups should be targeted rest on a sense of what is morally, often religiously right in a given health circumstance. This paper looks at a number of leading-edge case examples—breast cancer genetic screening and family decision-making, and newborn screening and biobanks—in examining how the choices made at the individual, family, and societal levels rest on faith in a higher source of efficacy and moral perspectives on the measures that can be taken. Qualitative responses expressing people’s attitudes toward these technologies underscore the importance of considering faith-based values in individual decisions and collective policies on their use. These examples are considered in the context of the historic interplay between science and religion and recent definitions and models of health which incorporate physical, emotional, and social elements, and most importantly, are expanding to incorporate the religious and spiritual values domains.     

Turkish Migrants�� Organizations in Germany and Their Role in the Flow of Remittances to Turkey

Various studies, including ?stergaard-Nielsen (New York & London: Routledge, 2003), Pries and Sezgin (Wiesbaden: VS Verlag f??r Sozialwissenschaften, 2010), Thr?nhardt and Wei? (Freiburg: Lambertus, 2005), and Yurdakul (Newcastle: Cambridge Scholars, 2009) have examined the aims, activities, functions, and structures of migrant organizations in Germany. Among others, Daume et al. 2007, Kausch (Nr. 28: 21?C25 (http://www.service-eine-welt.de/images/text_material-1049.img). Accessed 23 October 2009, 2007), and Schmelz (Eschborn: GTZ, 2007) illustrated that some migrant organizations aim at supporting the development of their countries of origin. These organizations invest in infrastructure and agriculture, facilitate funding for development projects, provide post-disaster humanitarian aid, and offer social and financial assistance to their counterparts and to certain religious and/or political movements. A research gap, however, persists concerning the role of Turkish migrants?? organizations (TMOs) in the flow of remittances to Turkey. Particularly, it is not clear how organizational characteristics of TMOs influence their potential in attracting and transferring remittances. Combining approaches from organizational sociology and migration research, this paper intends to generate empirically founded knowledge about TMOs in Germany, while highlighting their need to legitimate themselves in multiple organizational fields. This paper illustrates that the potential of TMOs in attracting and transferring remittances depend on multiple factors such as the demographic characteristics of the Turkish migrants, Turkish and German governmental policies, and the organizational characteristics of TMOs. It also shows that the role of TMOs in the flow of remittances is limited as: (1) Turkish migrants?? social and economic resources are restricted, (2) TMOs?? competency in mobilizing migrants, fundraising, project development, and management has not been fully developed, and (3) Turkish and German governments do not actively cooperate with TMOs in transferring remittances.     

Instrumental Borders of Gender and Religious Conversion in the Balkans∗

Abstract

In this paper I look at religious identifications and affiliations in the Balkans as instrumental political resources for ascertaining hierarchical relations among social groups and individuals, with extensive use of gendered metaphors, referring to different categories of people as either effeminate or truly manly, and actual women often used as a currency of exchange.     

Racial and Religious Convergences and Divergences among Christian Students’ Approaches to Color-Blindness,Color-Cognizance,and Race in Christian Organizations

Drawing on survey data of Christian students (N = 4261) enrolled at 11 colleges that are part of the Council for Christian Colleges and Universities, we examine color-blindness, different types of color-cognizance, and views on race in Christian organizations. We find significant differences between students of color and White students in color-blindness and color-cognizance but find racial convergence in the importance of racial reconciliation. Net of controls, greater evangelical orthodoxy is associated with color-cognizant views that perceive prejudicial treatment against White people, undercut the experiences of people of color, and is associated with more positive views of Christian organizations’ roles in race relationships. Concurrently, upper year students differ significantly from first years in their racial attitudes and views on race in Christian organizations, suggesting that Christian education may shape racial views positively. Our findings have implications for theorizing how evangelical Christianity and evangelical colleges maintain and challenge color-blindness and White supremacy.     

The Materiality of the Sign in Khasi Oral Tradition: Derrida’s Linguistic Materialism

Journal of Indian Council of Philosophical Research - Several interesting and significant philosophical, political and other possibilities abound in Derrida’s linguistic materialism, but the...     

Sacred Canopies or Religious Markets? The Effect of County-Level Religious Diversity on Later Changes in Religious Involvement

Secularization theories, such as Berger's Sacred Canopy argument, hold that religious diversity leads to a decline in religious participation. Religious market models (e.g., Finke and Stark) argue the opposite. Voas, Olson, and Crockett found that nearly all of the vast research exploring this important question prior to 2002 was flawed due to a previously unrecognized noncausal statistical relationship between measures of religious diversity and measures of religious participation. Since 2002, this methodological issue has largely stymied research on this important topic. We first describe how, following Voas et al.’s recommendations, longitudinal models can overcome these problems. We then apply these methods to data measuring the religious composition of all U.S. counties found in the Religious Congregations and Membership Studies from 1980, 1990, 2000, and 2010. Using multilevel longitudinal regression models, we find that greater county-level religious diversity is followed by later declines in county-level religious participation rates. The negative effect size of religious diversity is large and robust to changes in the control variables and different methods of measuring religious diversity.     

The Role of Religious Orientations in Youth’s Posttraumatic Symptoms After Exposure to Terror

This study examined the effect of religiosity on youth’s posttraumatic symptoms resulting from exposure to terror. Participants consisted of 1,973 Israeli high school students. Objective and subjective exposure (fear) to terror were positively associated with posttraumatic symptoms. Intrinsic religiosity was negatively associated with posttraumatic symptoms and found to decrease the effects of objective exposure. Personal extrinsic orientation and social extrinsic orientation were positively associated with posttraumatic symptoms, having no mediating effect. Theoretical implications regarding religiosity as a coping mechanism in light of exposure to terror are discussed.     

The European and Member States’ Approaches to Regulating Nanomaterials: Two Levels of Governance

The nanotechnologies and nanomaterials sector is a huge and growing industry. The amount of legislation already in place and still to be produced in order to regulate it will be very substantial. What process is used to produce such regulation? The answer is that very diverse regulatory approaches are and will be used. The approach taken by the European Commission diverges from the one taken by the European Parliament. Moreover, at national level, Member States add their own contribution to the process. This article attempts to describe the landscape and various regulatory actions that have been undertaken by all these actors in the European Union. It first describes the role played by the European Commission and Parliament. It then looks at specific regulatory initiatives from a more sectoral perspective: Cosmetics, Food information, Restriction of the Use of Certain Hazardous Substances in Electrical and Electronic Equipment, Waste Electrical and Electronic Equipment and Biocides. The third part of the paper describes some major national initiatives, in particular those concerning the establishment of reporting systems for nanomaterials, mixtures, articles and consumer products containing them, as an example of how to improve the current governance in the EU and to prevent the risks to human health and the environment. The fourth part gives the perspective of the European Trade Union Confederation. Finally it presents some conclusions and policy recommendations, taking into consideration the diversity of regulatory approaches.     

The long arm of the state? Transnationalism,Islam, and nation-building: the case of Turkey and Morocco

From the moment the first Turkish and Moroccan workers migrated to Europe in the early 1960s, the Turkish and Moroccan states have been concerned with how to bind emigrated citizens to their country of origin. In this article, we focus on Islam as a multi-dimensional binding mechanism. Religion is a broad register that links emotion, affect, and senses of belonging and binds individuals to political and cultural projects of collective actors and states. As we will demonstrate, it is a field in which both states and migrants have developed a variety of activities and initiatives, but it is difficult to single out what pertains to the state and what not. We argue that although state involvement in these two cases differs markedly, there are some intriguing parallels when we concentrate on religion. In both cases, religious affiliation is a very complex source of binding and of fission. State-monitored transnational networks have been tools of binding, but the same networks have engendered processes of disengagement from the state.     

Variation in the Application of the “Promiscuous Female” Stereotype and the Nature of the Application Domain: Influences on Sexual Harassment Judgments after Exposure to the Jerry Springer Show

This study was designed to explore how the impact of exposure to a few stereotyped group members can be mediated by individual variation in stereotype application to other group members. When compared to participants exposed to nonpromiscuous women on an episode of the Jerry Springer Show, those exposed to promiscuous women perceived a victim of sexual harassment as less traumatized and more responsible for the event. In addition, exposure condition had no impact on judgments when the man physically touched the victim. Conversely, when he made a verbal comment or verbal request, those in the promiscuous condition reported perceptions of less victim trauma and made greater attributions of victim responsibility. The findings also indicate that the effects of exposure to the promiscuous woman depictions were mediated by individual variation in attributions of victim promiscuity. Finally, activation of the promiscuous female stereotype was also shown to have generalized to judgments of women in a nonsexual domain.