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1.
This paper is an invited response to Kashdan, Biswas-Diener, & King (2008) and to Waterman's (2008) commentary. Kashdan et al. assert that the distinction between hedonic and eudaimonic well-being is unwarranted philosophically and scientifically. We disagree, because a correct understanding of Aristotle refutes Kashdan et al.'s claims, and we refute three specific claims made about the definition, measurements, and overlap of kinds of subjective well-being. We re-analyze data from Keyes' (2005b) paper on mental health, and find that nearly half (48.5%) of the MIDUS national sample has high hedonic well-being. However, only 18% are flourishing, which requires a high level of hedonic and eudaimonic well-being. The remaining 30.5% with high hedonic well-being but moderate eudaimonic well-being has nearly twice the rate of mental illness as flourishing individuals. Costs are incurred, we conclude, by science and citizens when we do not distinguish and achieve both kinds of well-being.  相似文献   

2.
Binary interaction data, measuring the presence or absence of a relation between pairs of actors in a “dyadic interaction situation,” are commonly gathered to study the social structure of the group of actors. Recent developments have made the statistical analysis of such data statistically easier and more substantively sophisticated. These developments allow researchers to simultaneously study several sociometric structural properties, such as reciprocity, differential popularity, and equivalence of actors. Building on this research, we review the stochastic models responsible for this breakthrough, and discuss methods for estimating expected values and model parameters. Throughout, we also highlight recent advances designed to incorporate nodal or actor attribute data into the relational data analysis. We conclude with an example illustrating these ideas based on conversational activities among actors in a group of eight people.  相似文献   

3.
Cross-national comparisons of IQ have become common since the release of a large dataset of international IQ scores. However, these studies have consistently failed to consider the potential lack of independence of these scores based on spatial proximity. To demonstrate the importance of this omission, we present a re-evaluation of several hypotheses put forward to explain variation in mean IQ among nations namely: (i) distance from central Africa, (ii) temperature, (iii) parasites, (iv) nutrition, (v) education, and (vi) GDP. We quantify the strength of spatial autocorrelation (SAC) in the predictors, response variables and the residuals of multiple regression models explaining national mean IQ. We outline a procedure for the control of SAC in such analyses and highlight the differences in the results before and after control for SAC. We find that incorporating additional terms to control for spatial interdependence increases the fit of models with no loss of parsimony. Support is provided for the finding that a national index of parasite burden and national IQ are strongly linked and temperature also features strongly in the models. However, we tentatively recommend a physiological - via impacts on host-parasite interactions - rather than evolutionary explanation for the effect of temperature. We present this study primarily to highlight the danger of ignoring autocorrelation in spatially extended data, and outline an appropriate approach should a spatially explicit analysis be considered necessary.  相似文献   

4.
曾振宇 《周易研究》2001,3(2):63-72
"天人关系"是中国哲学的基本问题,这一基本问题在<易传>中表现得比较典型.<易传>之"天"概念蕴涵自然、自然规律、义理、天帝、阳气等数重内涵,逻辑内涵混杂,外延不确定.中国哲学之"天"从未获得"纯粹的哲学形式",天不是一个纯粹哲学概念,只是一个前哲学概念.实际上,气、道、理等中国哲学主干概念具有同样的哲学性质.学术界有必要共同讨论一个问题中国有哲学概念如何可能?  相似文献   

5.
6.
Commonsense cognitive concepts (CCCs) are the concepts used in daily life to explain, predict and interpret behaviour. CCCs are also used to convey neuroscientific results, not only to wider audiences but also to the scientific inner circle. We show that translations from CCCs to brain activity, and from brain data to CCCs are made in implicit, loose and unsystematic ways. This results in hard to connect data as well as possibly unwarranted extrapolations. We argue that the cause of these problems is a covert adherence to a position known in philosophy of mind as ‘mental realism’. The most fruitful way forward to a clearer and more systematic employment of CCCs in cognitive neuroscience, we argue, is to explicitly adopt interpretivism as an alternative for mental realism. An interpretative stance will help to avoid conceptual confusion in cognitive science and implies caution when it comes to big conclusions about CCCs.  相似文献   

7.
Williams and Edwards (1969) found that changing the positive and negative evaluations given to color concepts by preschool children through reinforcement procedures over two sessions reduced their racial concept attitude scores measured during a third session. The present study replicated their negative reinforcement and control procedures with 5-year-old children, and extended their research to include 8-year-old children. The present results replicated the original findings and in fact showed a larger change in racial attitude scores. While the color-meaning concepts were modified to a greater extent in the older children, the effect of the negative reinforcement procedure on racial attitude scores was similar for the two age groups.  相似文献   

8.
Psychological science has a great deal to contribute to social welfare in all societies, because the world's most pressing social problems are behavioral in nature—violence, hunger, drug abuse, environmental pollution, low worker productivity, poor educational outcomes, and so forth. Thus, psychological research can inform public policies to improve approaches to these important social problems. The relationship of psychological science to public policy is often troubled, however, by misunderstandings about the role of science in the policy making process. Many scientists fear that their research results will be "misused" by others whose values differ from those of scientists. Thus, psychologists are reluctant to publish research results that can be used to support policies contrary to their own values and hesitate to ask research questions that can generate politically incorrect results. In this article, I argue that psychological science has a primary responsibility to ask dangerous questions and to report results honestly, without fear of their use; that research is not translated directly into public policies; and that psychological science should not be perverted either by fear of political consequences or by compromising truth in a quest for power. Three research examples are given to illustrate the different faces of temptation to pervert psychological science in a misguided hope that scientists' own values will be reflected in public policies.  相似文献   

9.
涂冬波  蔡艳  戴海琦  丁树良 《心理学报》2011,43(11):1329-1340
本研究介绍并引进了现代测量理论中的前沿技术—— 多维项目反应理论, 采用MCMC算法实现了其参数估计; 并将MIRT应用于瑞文高级推理测验, 以探讨MIRT在心理测验中的具体应用。研究结果表明:(1)本研究自主编制的MIRT参数估计程序基本可行, 其估计的精度与国外研究结论相当甚至更好。(2)在测验维度和样本容量两因素完全随机实验设计下(2×3), 随着被试和题目样本容量的增加, MIRT参数估计的精度越高且估计的稳定性越强; 但随着测验维度的增加, MIRT参数估计精度和稳定性均随之降低。(3)MIRT对心理测验的分析比UIRT能提供更为精确和细致的信息。它对心理测验的编制、开发及评价具有重要的指导和参考价值, 值得引进及借鉴。  相似文献   

10.
Discriminant analyses techniques were applied to freshmen California Psychological Inventory (CPI) and Holland Vocational Interest Inventory (VPI) data for 914 male students and were used to predict curricular membership after two years of university education. The results suggest that those who persist in physical science, engineering or other curriculum are significantly discriminable from one another on the basis of freshman personality data, and that these personality variables show reasonable predictive stability when applied to a cross validation sample. Physical scientists appear to be markedly differentiated from engineers or others along an introspection-intellectual versus social conventional dimension. The predictive power of CPI and VPI personality variables while statistically exceeding chance is considerably less than that previously reported for ability or interest measures.  相似文献   

11.
Michael Friedman 《Synthese》2008,164(3):385-400
Carl Hempel introduced what he called “Craig’s theorem” into the philosophy of science in a famous discussion of the “problem of theoretical terms.” Beginning with Hempel’s use of ‘Craig’s theorem,” I shall bring out some of the key differences between Hempel’s treatment of the “problem of theoretical terms” and Carnap’s in order to illuminate the peculiar function of Wissenschaftslogik in Carnap’s mature philosophy. Carnap’s treatment, in particular, is fundamentally anti-metaphysical—he aims to use the tools of mathematical logic to dissolve rather solve traditional philosophical problems—and it is precisely this point that is missed by his logically-minded contemporaries such as Hempel and Quine.  相似文献   

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