Rachel's Story: A Transpersonal Experience

This article presents a case study in which a client's transpersonal/religious/spiritual experience facilitated the achievement of her counseling goal. Through the paranormal experience, she resolved several of her conflicts, including a new appreciation of the church from which she had become estranged.     

Transpersonal views of existentialism: A rejoinder

Abstract

Over the past several years, a growing number of transpersonal theorists have addressed existentialism. These articles have been supportive of existential positions but only to a point. This point concerns one major theme: whether or not the universe is friendly (assimilable, consoling) or unfriendly (unassimilable, “other"). Transpersonalists tend to adopt the former, and in their view, superior, position and existentialists lean toward the latter “delimited” view. This article explores the accuracy of this perception on the part of transpersonalists and strongly argues for its reassessment.     

East and West: Transpersonal Psychology and Cross-Cultural Counseling

In this article, the authors examine cross-cultural counseling (specifically Western counselor-Eastern client) within a transpersonal psychological framework. A meta-model is presented that allows counselors to adopt attitudes that transcend cultural differences. The benefit for counselors would be a superordinate framework in which various, specific counseling strategies could be better understood.     

The Cartesianism of phenomenology

Continental Philosophy Review -     

The phenomenology of virtue

What is it like to be a good person? I examine and reject suggestions that this will involve having thoughts which have virtue or being a good person as part of their content, as well as suggestions that it might be the presence of feelings distinct from the virtuous person’s thoughts. Is there, then, anything after all to the phenomenology of virtue? I suggest that an answer is to be found in looking to Aristotle’s suggestion that virtuous activity is pleasant to the virtuous person. I try to do this, using the work of the contemporary social psychologist Mihalyi Csikszentmihalyi and his work on the ‘flow experience’. Crucial here is the point that I consider accounts of virtue which take it to have the structure of a practical expertise or skill. It is when we are most engaged in skilful complex activity that the activity is experienced as ‘unimpeded’, in Aristotle’s terms, or as ‘flow’. This experience does not, as might at first appear, preclude thoughtful involvement and reflection. Although we can say what in general the phenomenology of virtue is like, each of us only has some more or less dim idea of it from the extent to which we are virtuous—that is, for most of us, not very much.     

Transpersonal approaches to counseling

The transpersonal movement is concerned with expanding the personal boundaries of individuals to facilitate mind and body self-control through various unusual modes, such as autogenic feedback, hypnosis, yoga, and meditation. This article discusses transpersonal approaches to counseling with emphasis on the possibilities of using suggestion, relaxation, hypnosis, imagery, and dreams. The author offers a concept of transpersonal counseling in which children would be trained to control their own mental, emotional, and physiological processes.     

向整合的超个人心理学

超个人心理学是20世纪60年代末在美国兴起的一种心理学流派。它认为个体能够通过对自我潜能的发掘,通过对意识状态的扩充,达到超越自我,超越时空的所谓超个人状态。本文追溯了超个人心理学产生的历史渊源,阐释了其基本理论框架和研究特点,从历史与现实、理论与实验相结合的角度探讨了这一学派的一些最新研究成果,如转换的意识状态,意识谱理论,沉思的研究与训练,揭示了当代西方心理学正在走向整合的新趋向。     

The phenomenology of negation

Negation is a fundamental component of communication (no-answers), cognition (logical negation), perception (different color), attitude (dislike), emotion (hatred), and volition (disagreement). Its many uses make it difficult to provide an integrated definition of the concept. The aim of this paper is to show that an integrated definition of the concept can be arrived at by means of a phenomenological method structuring it into three general essences labelled lack, otherness and obstruction.

The phenomenology of action: a conceptual framework

After a long period of neglect, the phenomenology of action has recently regained its place in the agenda of philosophers and scientists alike. The recent explosion of interest in the topic highlights its complexity. The purpose of this paper is to propose a conceptual framework allowing for a more precise characterization of the many facets of the phenomenology of agency, of how they are related and of their possible sources. The key assumption guiding this attempt is that the processes through which the phenomenology of action is generated and the processes involved in the specification and control of action are strongly interconnected. I argue in favor of a three-tiered dynamic model of intention, link it to an expanded version of the internal model theory of action control and specification, and use this theoretical framework to guide an analysis of the contents, possible sources and temporal course of complementary aspects of the phenomenology of action.     

维尔伯超个人心理学理论的海德格尔哲学特征

为了深入了解维尔伯超个人心理学及其理论渊源,本文将维尔伯超个人心理学理论中的＂宇宙意识＂、＂沉思＂和＂道德指南针＂与海德格尔哲学中的＂此在＂、＂去蔽＂和＂思＂进行比较,结果发现,三者之间具有明显的相似性,同时又有所区别。相似性充分表明维尔伯超个人心理学理论在本体论、认识论和伦理观三个方面具有明显的海德格尔哲学特征;不同之处说明,维尔伯对海德格尔哲学思想进行了心理学改造和发展。     

Psychological momentum: The phenomenology of goal pursuit

Psychological momentum (PM) is thought to be a force that influences judgment, emotion, and performance. Based on a review of the extant literature, we elucidate two distinct approaches that researchers have adopted in their study of PM: the input‐centered approach and the output‐centered approach . Consistent with the input‐centered approach, we conceptualize PM as a process whereby temporal and contextual PM‐like stimuli (i.e., perceptual velocity, perceptual mass, perceptual historicity, and perceptually interconnected timescales)—initially perceived as an impetus—are extrapolated to imagined future outcomes through mental simulation. In turn, and consistent with the output‐centered approach, we posit that mental simulation elicits experiential (e.g., perceptual, cognitive, emotional) and behavioral states that govern goal pursuit, and that the pursuit of goals further influences perceptions of self, environment, and action quality. In all, we suggest that PM is interdependently linked to perceptions and behaviors in the sense that PM both influences and is influenced by changes in self‐perceptions, environmental perceptions, and behavior, and we conclude by linking the PM construct to recent work on prospection.