SCIENCE,SPIRITUALITY, AND AYAHUASCA: THE PROBLEM OF CONSCIOUSNESS AND SPIRITUAL ONTOLOGIES IN THE ACADEMY

Ayahuasca is a psychoactive brew from Amazonas, popularized in the last decades in part through transnational religious networks, but also due to interest in exploring spirituality through altered states of consciousness among academic schools and scientific researchers. In this article, the author analyzes the relation between science and religion proposing that the “demarcation problem” between the two arises from the relations among consciousness, intentionality, and spirituality. The analysis starts at the beginning of modern science, continues through the nineteenth century, and then examines the appearance of new schools in psychology and anthropology in the countercultural milieu of the 1960s. The author analyzes the case of ayahuasca against this historical background, first, in the general context of ayahuasca studies in the academic field. Second, he briefly describes three cases from Spain. Finally, he discusses the permeability of science to “spiritual ontologies” from an interdisciplinary perspective, using insights from social and cognitive sciences.     

The cotherapy relationship: Special issues and problems in aids therapy groups

This paper examines the special issues and problems in the co-leadership relationship which arise in ongoing AIDS therapy and support groups. A brief review is given outlining some of the advantages and disadvantages of the coleader model. Specific attention is then paid to the issues/themes of physical deterioration of members, disfigurement, frequent absences, and members dying. Four particular patterns of interaction that develop between cotherapists are identified, illustrated, and discussed.The author thanks the Group Services staff and volunteer therapists for their contributions to this article.     

Psychic bisexuality and creativity

This contribution is complementary to a previous publication (Ferraro, 2001), which examined the role of bisexuality in psychopathology. This second article concentrates on the relationship between psychic bisexuality and creativity. After a brief clarification regarding the relationship between psychic bisexuality and option of gender, the author takes up two meanings of the bisexuality concept, both of which are of pre-eminent significance to him. The first is psychic bisexuality as a quality of the self related to the feminine and masculine as pure elements; the second is psychic bisexuality as an expression of identification with both parents, mother and father. The author presents the thoughts of various authors who have examined the link between psychic bisexuality and creativity, based on the same foundation, and then puts forward the hypothesis that in some blocks of creativity an alteration to psychic bisexuality can be traced. This hypothesis is illustrated through two clinical cases that focus on the dynamics impeding creative capacities and illustrate how these dynamics are gradually overcome. In the first more detailed case, he presents a lack of masculine elements, while in the second, using a brief part of an analysis, he presents a predominant lack of feminine elements.     

Is Socrates a Prophet? (In Light of the Views of His Contemporaries and the Main Commentators)

Everybody acknowledges the importance of Socrates’ role and influence on the history of philosophy, as well as on the culture of humanity. He is also considered to be the first martyr of virtue and wisdom in human history. In spite of this, even though most Western commentators recognize the elevated meanings and high level of Socratic wisdom, they refuse to consider it to have a supra-human source and to be divine prophecy. In this article and through the analysis of Socrates’ words and speeches, which can be found in authentic sources such as some of Plato’s writings, the author aims to prove the truth of Socrates’ claim according to which he had the gift of prophecy. By putting together rational proofs and historical clues from his life, we will underline the veracity of such a claim. A part of the article will be dedicated to underlining the fact that our reasoning is based on authentic and historical references of Socrates’ speeches, which are mainly mentioned in Plato’s Apology. By quoting the main and most important commentators’ views in this field, we will therefore endeavor to show that there is a sort of general consensus among most commentators to consider this treatise to be an historical document. The importance as well as main outcome of this article is that if we accept this theory, the general outlook of the history of philosophy will change radically. In addition, the claim that wisdom has a divine source, which is mentioned repeatedly in the content of divine wise men’s words and in some Islamic traditions, will be confirmed. Moreover, the link between spiritual truths and human reasoning will be corroborated and underlined.     

Exploring the relationship between mentoring and counselling

In this article, the author examines the relationship between mentoring and counselling in the context of a mentoring relationship. Drawing on Clutterbuck and Megginson's (1999) Mentoring Executives & Directors, Butterworth-Heinemann, seven roles in mentoring, he explores how career functions of mentoring are incommensurable with psycho-social functions--following Kram's (1983) original terms--with a specific focus on counselling. This analysis raises some problems with the notion of counselling as part of the repertoire of the mentor, with the aim of the article not being to resolve these tensions but, instead, to put them forward as issues worthy of attention, debate and empirical investigation.     

Archaeology of childhood. Psychoanalytic conditions for realizing childhood daydreams exemplified by Heinrich Schliemann]

The biographical value of Heinrich Schliemann's memories of his childhood has always been disrupted. Following W.G. Niederland, the author characterises the famous archaeologist's powers of recall as instances of hypermnesia and not as retrospective constructs. In addition he shows that ontogenetically the conditions governing the realisation of infant ambitions are bound up with original experiences of happiness, traumatic losses without destruction of psychic substance, attempts at reparation and the preservation of the balance between the reality principle and the pleasure principle. A further factor shown to be involved is the dialectic tension between eros and thanatos. With reference to Freud's concept of the archaic heritage, the phylogenetic conditions and their links with ontogenesis are then identified with a view to elucidating why Schliemann, whose childhood ambition it was to excavate Troy, was later able to realise this boyhood dream.     

Successful Marriage

Drawing on the professional experience of the author, this article presents an overview of the process of differentiation through which individual spouses can choose to grow and thus gain the possibility of a cooperative marital relationship. Beginning with developmental psychology to show the origins and influence of differentiation, the author shows the antithesis of differentiation, namely merger, and then expounds on issues of differentiation anxiety and then intimacy. The article then discusses strategies to help couples achieve differentiation.     

情绪的早期哲学思想

本文对西方心理学史上一些重要的哲学思想就情绪的本质、情绪与认识的关系以及情绪与动机的关系等基本问题进行一定的分析和论述,为进一步认识和理解西方情绪心理学提供一定的历史背景。     

The identity struggle within Islam: Discussion of “Thoughts on the inner conflict within Islamic culture: Their existential anxieties and ours,” by Malcolm Owen Slavin,PhD

Abstract

There is nothing more fitting, the author believes, than for psychoanalysts to help our nations better understand the identity struggle that he believes underlies the radicalization process of radical Islamists. This identity struggle is a very deep one. At its core, it concerns what an individual Muslim feels about his or her bonds to the nation-state and what single cause in their life they are willing to die for. In this article, this struggle is characterized as theo-political and Islamo-national. In order to understand this better as psychoanalysts, the importance of the personal narrative – this sense of how an individual’s identity fits and meshes with the world around them – is stressed. To that end, this article will first given an introduction to the author and his family, and then bring readers to the Arab Awakening, which began in 2011. Dr. Slavin’s paper on Tunisia has highlighted so many of the elements of the changes that transformed Tunisia and some of the substrate that led to that evolution; this article provides the context both regionally and, more importantly, within the Muslim consciousness. The author describes the lens through which he was raised in Wisconsin as a devout Muslim and the son of Syrian political refugees. This then overlays an understanding of what was really happening across the revolutions of the Arab Awakening against tyranny and in the global consciousness of individual Muslims.     

When it comes to evaluating psychodynamic therapy, the devil is in the details

Comments on the original article, "The efficacy of psychodynamic psychotherapy," by J. Shedler (see record 2010-02208-012). As Shedler noted, some researchers have reflexively and stridently dismissed psychodynamic therapy (PT) as ineffective without granting outcome studies on this modality a fair hearing. We applaud Shedler's efforts to bring PT into the scientific mainstream and hope that his article encourages investigators to evaluate claims regarding PT's efficacy with a more objective eye. Nevertheless, as Shedler also observed, one reason for the scientific community's premature dismissal of PT is traceable to some psychodynamic practitioners' historical antipathy toward controlled research and propensity to overstate PT's efficacy. Regrettably, Shedler falls prey to the latter error by glossing over key methodological details, ignoring crucial findings that run counter to his position, and overstating the quality and quantity of the evidence base for PT. Because of space constraints, we focus only on a handful of the more serious shortcomings of Shedler's analysis (a more complete review of these issues is available from the first author on request).     

Looking back,looking forward: A reexamination of Benjamin Wolstein’s interlock and the emergence of intersubjectivity

In this paper the author takes a close look at Benjamin Wolstein’s chapter, ‘Therapy’, from his book, Countertransference, published in 1959. This chapter contains a discussion of what he refers to as the interlock between analyst and patient, or today what we might describe as transference/countertransference enactment. The author shows how Wolstein’s concept of the interlock and its relation to the analyst’s countertransference was radical and innovative for its time. Wolstein’s notion of a transference/countertransference interlock, along with the seminal contributions of Ferenczi and some of the early interpersonal theorists, anticipates the complexities of a two‐person psychology and the entanglement which can occur from the intermingling of unconscious processes of analyst and patient in the experiential field. The author highlights three main ideas. First, the author provides a brief review of enactment with an emphasis on the role of the analyst’s participation as conceptualized by the various theoretical perspectives. An historical context is given for Wolstein’s clinical theorizing. Second, the author explicates Wolstein’s concept of the interlock, with particular attention to the processes involved which account for the complexities it presents. Third, the author examines the ‘working through’ process, including the emergence of intersubjectivity in the resolution of the interlock. The author shows throughout Wolstein’s emphasis on the influence of the analyst’s personal psychology, mutuality, and intersubjectivity, all of which anticipated the gradual interpersonalization of psychoanalysis across the various schools of thought.     

Developing the therapeutic relationship: from 'expert' professional to 'expert' person who stutters

This article looks back over the years and identifies some of the most influential thinkers, writers, and researchers who have had a profound effect on the way the therapy at the Michael Palin Centre for Stammering Children in London has evolved. It tracks the changes that have occurred in theoretical perspective, treatments offered, and the delivery of therapy. In particular this author is interested in the changing nature of the therapeutic relationship between professionals and people who stutter (PWS), and describes the way it has developed from the “expert professional” towards a more collaborative relationship that recognises the “expert patient”. It was inspired by a book written in 1902 by Mr Beasley, a person who stammered. After several unsuccessful attempts to find a ‘cure’ he found his own solution to his stuttering and then used what he had learned to help many others. Much of what he wrote was well ahead of his time and reminds us, the professionals, of the importance of listening to and taking account of the views of PWS in therapy and designing treatment that meets the needs of the individual. This article also looks briefly at evidence based practice (EBP) and the issues involved in measuring outcomes that reflect the complex and individual nature of the problem. Finally the importance of the research in developing the knowledge and skill base of clinicians as well as PWS is acknowledged and discussed and the way ahead signposted.Educational objectives: The reader will learn about (1) the early history and development of stuttering therapy, (2) the influence of a variety of psychotherapeutic approaches, (3) the relevance of designing therapy to meet the needs of the PWS, and (4) discuss the role of ‘common’ factors in EBP.     

Current comments on Freud's treatment of "The question of lay analysis"]

The author gives a review on Freud's basic thoughts on lay analysis from 1926 and proceeds with the question why the Deutsche Psychoanalytische Vereinigung (German Psychoanalytic Association) admits only such candidates for psychoanalytic training who are physicians or psychologists. This corresponds with the policies of German health insurance agencies, which include only physicians directly or psychologists indirectly in their plans. He suggests that this attitude derives from a limited view of psychoanalysis, for which he names three different reasons: historical, institutional, and those that grow out of the specifics of psychoanalytic practice.     

Temenos Lost: Reflections on Moving

This article examines some clinical dilemmas engendered by moving. At such times, certain patients (or the analysts themselves) may lose their sense of containment that the therapeutic space has provided. When such a disruption threatens the course of treatment, this changed condition may be archetypaily termed 'temenos lost'. Consideration of this condition has led the author to reconceptualize healing as composed of two distinct components: the healing relationship and the healing space. Together, these components define the healing archetype. Using two historical examples, the King's Evil in Tudor England and healing pilgrimages in Israel, he shows how each component may indeed operate independently. More often, however, they function together. Using an extended published case (Volkan 1984), the author examines various aspects of how patients and analysts cope with 'temenos lost'. He emphasizes the importance of the emotional atmosphere in the physical setting, anticipatory anxiety of losing the temenos, and the basic anxiety that the move will damage the analysis. The importance of the rite of re-entry for the patient is emphasized as a symbolic way of resolving 'temenos loss' that permits a healing move into a 'temenos regained'.     

Tao Psychotherapy: Introducing a New Approach to Humanistic Practice 1

This article introduces a relatively new and unknown approach to humanistic psychotherapy, called Tao Psychotherapy that was founded by a Korean psychiatrist, Dr. Rhee Dongshick, in 1974. Today, Tao psychotherapy is a synthesis of Eastern and Western psychotherapies seeking to integrate psychoanalytic, existential, humanistic, and transpersonal, and Eastern perspectives in a single coherent approach. The article opens with a brief overview of the Tao and Taoism. A sample of writings attributed to Lao Tzu and Chuang Tzu is presented as a prelude to a discussion of the meaning of the Tao itself. Following this, the author, a daseinsanalytic psychotherapist who has been studying Tao psychotherapy in South Korea for over two years, presents an overview of this approach, introducing Rhee Dongshick and the Korean Academy of Psychotherapists as well as the distinctive character of this new approach to humanistic practice. The article closes with a reflection on the ancient allegory of the ox herder, as seen in the famous ten ox herder pictures, discussing it from Taoist and Heideggerian perspectives, especially as it is relevant to the process of psychotherapy. Throughout the article the author reflects on the cultural sources of Tao psychotherapy and on the implications of the approach for humanistically attuned, depth psychological thought and practice.     

Transference,triangles and trajectories

In this article the author addresses the issue of the need to lessen the likelihood of a regressive transference neurosis in short-term therapy. He examines the role that active interpretation of the transference can have in shaping the transference so that it remains at the level of the transference that is ubiquitous. He explores the relationship between such an active interpretative approach and the need for the therapist to be empathic and sensitive to the patient and to allow space for a patient's independent discoveries. The author describes the role of the Central Therapeutic Focus, as a constellation of the Triangles of Insight, in guiding the therapist to select those manifestations of the transference to interpret, and in enabling the therapist to retain a stance that is sensitive and empathic. The Central Therapeutic Focus is contrasted with the concept of the Central Issue, and with the latter's more specific attention to the contribution that it makes to the therapist's communication of their empathic understanding of the patient's difficulties. The nature of the relationship between the therapist and the patient in short-term therapy is explored further and the connections between companionable interaction, ego-relatedness and the matrix of the transference are outlined. The author proceeds to consider the nature of the process of working through in short-term therapy and of the need to attend to the patient's external world as the place in which this can occur. The contribution of the Central Therapeutic Focus in shaping the trajectory through which the patient and therapist attend to the external world is examined. This in turn is linked to the identification of a patient's ordinary solution to their problem as a means of resolving their Dilemma. The article concludes with a case example that illustrates these themes.     

The Chestnut Lodge Kiosk: Observations on a Psychiatric Hospital's Work Project Part Two

This article reviews some of the health care issues raised by K. Roy MacKenzie. The author identifies additional contributors to spiralling costs and offers a slightly different perspective on the issue of the efficacy of short-term time-limited psychotherapy. In particular, the author raises questions regarding the cost-driven aspect of today's health care delivery system versus quality of care. He also challenges some of the research findings used in support of MacKenzie's argument that short-term time-limited group therapy is as cost-effective as long-term individual psychotherapy. More specifically, he considers how resistance and the sense of hopefulness might influence the favorable outcomes of the studies cited in MacKenzie's article. In addition, the relationship between short-term psychotherapy and managed care abuse is addressed and a partial solution to preventing such abuse by legislating public accountability is offered.     

Separation-Individuation Issues and Castration Anxiety: Their Curious Influence on the Epigenesis of Myopia

This author suggests that myopia is related to psychogenic factors involving an unconscious representation of, and defense against tension. Further, the argument is made that such tension directly causes the extra-ocular muscles of the eyeball to tighten, ultimately creating the errors of refraction, which define the condition known as myopia. The author makes the case that the specific nature of the tension has to do with an interruption in the separation–individuation process that has occurred, in which the myopic individual experiences separation anxiety, and is now “required” to stay close to the mother for fear of abandonment. Apparently, the only way myopes are then able to achieve some sort of psychological distance is through the development of high-level abstract conceptualization abilities. In addition to separation fears, this author notes that myopes exhibit significantly higher levels of castration anxiety as compared with normal-sighted individuals, matched in IQ. Tables showing empirical findings supporting the above psychoanalytic interpretations are provided for the readers review.     

试论宗教与民族的关系

宗教与民族的关系,不论在中国还是全世界,在历史文化还是现实生活中,都是一个引人注目的重大问题。本文旨在从理论上澄清二者的基本关系。文章先从理论和现实两方面提出了研究二者关系的必要性,再从宗教与民族关系的根源、宗教对民族形成的作用、宗教与民族特性的区别、宗教与民族发展的相互作用、宗教对民族之间关系的正负影响等方面,进行了兼顾问题两面的理论澄清,指出在宗教与民族二者之中,任一方的道德或理性成分的发展都会有利于另一方的道德或理性成分的发展,任一方的狂热或反理性倾向都会加剧另一方的狂热或反理性倾向;最后从世界各国宗教与民族关系的历史与现状着眼,概括了宗教与民族各自面对的问题,并从中尽力总结出七条经验教训,以期有利于我国在宗教与民族关系上的理论研究和实际工作。