Alienation,the self,and television: Psychological life in mass culture

Abstract

The psychological reality of contemporary experience is that of alienation. Marcuse has referred to this profound alienation as the one dimensional character of mass culture. Virtually all possible experiences are leveled to the common denominator of the status quo which in turn becomes the norm with which individuals identify and in terms of which they seek fulfillment. Romanyshyn's phenomenological interpretation of psychological life, as a reality of lived reflection, provides the basis for an analysis of the dynamics of this alienation as it is cultivated by the mass media, specifically television. The constellation of television conditioned imagination and consumption oriented lifestyles results in a forgery of genuine psychological experience in which the self is disfigured and its transcendent possibilities are repressed.     

Alienation and its Psychological Correlates

Abstract

As previous studies of alienation can be criticized on the grounds that most measures do not control for acquiescence, the present study sought to reexamine the relationship between alienation and certain psychological variables in an Australian and in a white South African sample. This study used the new balanced General Alienation Scale (Ray, 1982). Results showed the alienated to be anxious (both samples), to have low self-esteem (South Africa), not to be respectful of those in authority, and to be of any age (both samples). The alienated in both samples were also found not to be political radicals. This latter finding is in contrast to earlier research (Ray, 1974).     

Care and the self: biotechnology,reproduction, and the good life

This paper explores a novel philosophy of ethical care in the face of burgeoning biomedical technologies. I respond to a serious challenge facing traditional bioethics with its roots in analytic philosophy. The hallmarks of these traditional approaches are reason and autonomy, founded on a belief in the liberal humanist subject. In recent years, however, there have been mounting challenges to this view of human subjectivity, emerging from poststructuralist critiques, such as Michel Foucault's, but increasingly also as a result of advances in biotechnology itself. In the face of these developments, I argue that the theoretical relevance and practical application of mainstream bioethics is increasingly under strain. Traditionalists will undoubtedly resist. Together, professional philosopher-bioethicists, public health policymakers, and the global commercial healthcare industry tend to respond conservatively by shoring up the liberal humanist subject as the foundation for medical ethics and consumer decision-making, appealing to the familiar tropes of reason, autonomy, and freedom.     

Culture,self, and collectivist communication: linking culture to individual behavior

This study develops and demonstrates a theoretical framework and corresponding methodology to link variables at the culture level to the individual level and, then, to specific outcome variables. The authors argue that in order to advance theory about culture's influence on communication, researchers must begin to examine how culture affects individual level (psychological) processes and, subsequently, how these processes affect communication. The image of self, referred to as self-construal, is an ideal candidate to perform the role of linking culture to behavior. The self is shaped by cultural forces and affects many, if not all, communication behaviors. The proposed strategy is applied in the test of a path-analytic model linking cultural collectivism with interdependent self-construals and, ultimately, high-context communication. The discussion includes implications for theory development and possible applications to further research.     

Pressures from work,self, and home in the life stages of married women

Following Lopata's (1966) model of the life cycle of the married woman's role, it was predicted and found that a woman's life stage would be related to her role pressures (work, home, self, and time), conflict, and satisfaction. Age and number of roles were not as strongly related to these variables as was life stage. Work activities and pressures declined through the peak child-rearing stage and then increased for women with older children, while pressures from home generally rose throughout the life cycle. The differential impact of various sources of conflict in different life stages was reported, and forms of organizational career support oriented toward particular life stages were suggested.     

The commodified self in consumer culture: a cross-cultural perspective

The author examined the premise that the pervasive consumer ideology in today's society has implications for the conceptions of self and others. She used structured interviews to assess conceptions of self and other and G. P. Moschis's (1978) questionnaire to measure consumer orientation among 76 U.S. and 62 Finnish college students. The principal hypotheses were (a) that the U.S. students would be more commodified than the Finnish students and (b) that the participants who were high in consumer orientation would be more likely than those lower in consumer orientation to see themselves and others in material terms and also to consider personal characteristics to have market values. The results supported both hypotheses.     

Social psychology, terrorism, and identity: a preliminary re-examination of theory, culture, self, and society

This article relies upon structural symbolic interactionism and five of its organizing concepts (i.e. symbols, the definition of the situation, roles, socialization and role-taking, and the self) to put forth a novel conceptual framework for understanding the terrorist identity. In order to demonstrate the practical utility of the framework, applications to various terrorist groups around the globe are incorporated into the analysis. Overall, both the theoretical and application work help reorient the academic and practitioner behavioral science communities to the importance of culture, self, and society when investigating one's membership in and identity through militant extremist organizations. Given the unique approach taken by this article, several provisional implications are delineated. In particular, future research on terrorism, strategies linked to counter-terrorism, legal and public policy reform, and the relevance of utilizing a sociologically animated social psychology in the assessment of other forms of criminal behavior are all very tentatively explored.     

Culture, memory, and the self: An analysis of the personal and collective self in long-term memory

We used a memory paradigm to test whether the nature of representations of the self within long-term memory differed as a function of cultural background. In Western samples words encoded in relation to the self are typically remembered better, and Euro-Canadian participants here showed this standard self-reference effect. However, Asian-Canadian participants were slower to recognize personal traits (as opposed to collective traits) when these traits had been encoded in reference to the self, suggesting a more elaborate representation of the collective self than the personal self in long-term memory. Further, memory was actually inhibited for Asian-Canadians when personal traits were encoded in reference to the self (vs. encoded with other referents). Differences in long-term memory trace strength for self-related data may emerge even as differences in the working self do not, and implications of this difference are discussed.     

Finding the authentic self in a communal culture: developmental goals in emerging adulthood

Finding and cultivating a sense of authentic self is an important life goal for emerging adults. In collectivist cultures, youngsters might need to distance themselves to find and discover their authentic selves separate of the expectations of society and significant others. Creating an autonomous time bubble that focuses on the present allows youngsters to forge a sense of personal meaning and authenticity that subsequently paves the way to reintegration into long-term life goals. The results focusing on Israeli emerging adults demonstrate that a sense of authentic self plays a central role in their well-being and socioemotional functioning.     

Quality of life: A Psychological analysis

Quality of life (QOL) is an amorphous concept; it is normative and value laden. Economists’ emphasis on the standard of living brings into focus the value of growth, expansion and acceleration. Financial status is important but has limited impact on feelings of happiness. The subjective experiences (e.g. wellbeing, cheerfulness, satisfaction, contentment, empathy, faith, wisdom and purpose in life) complement the economist’s concept of standard of living. The criteria for determining the QOL may relate to adaptive mechanisms one employs in everyday life. Dispositions of altruism, sublimation, humor, empathy, optimism, and wisdom also contribute to the QOL. It appears that QOL is essentially a cultural concept overflowing both economics and psychology. Non-Western approaches such as Chinese, Buddhist, Hindu thought, have proposed balancing as a key factor in QOL. The highest quality of life is one in which one transcends dualism in life, namely happiness — sorrow, pleasure — pain, love — hate, etc and cultivate the capacity to remain unassailed by the dualities, rather than that of balance. We need to attend to the views of humanistic disciplines and examine the issue of QOL in the context of the world view one holds.