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1.
The emergence of postmodernism has stimulateddiscourse on the potential for using reason tocreate a just society. The discourse hascaused confusion and dissension in the field ofeducational administration as scholars seek tofind a means to blend concepts inherent in themodern and postmodern. The works of JürgenHabermas provide a means of dealing with thisdilemma and have some specific applications tothe practice of educational administration. 相似文献
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我国农村合作医疗的过去、现在和未来 总被引:6,自引:0,他引:6
宋斌文 《医学与哲学(人文社会医学版)》2004,25(3):23-25
回顾我国农村合作医疗的过去,分析其萎缩的原因,提出保证实施合作医疗的措施:政府重视合作医疗、加大财政投入、调整现行财政体制,合理配置农村医疗卫生资源等. 相似文献
3.
理性实为人类思想之根本。近代理性哲学,主要是在认识论的层面探讨精神何以可能的问题。理性是一种行动指南,更是一种批判的能力。理性的定位既是人类的自我重新定位,又是思想复兴的表征和开端。 相似文献
4.
In the legal judgement reason demands that it extend itself beyond the mere subjective limits of the self in order that it
might fashion a judgement that speaks for the other. This is the universal necessity of the judgement. No claim of truth or
the moral law can guarantee that others will agree with this judgement: thus disputation is the risk which reason takes in
order to judge at all. The author examines this audacity of judgement by reference to Kant's autonomy of reason, which risks
itself in the thought that thinks.
This revised version was published online in June 2006 with corrections to the Cover Date. 相似文献
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Steve Bradley 《British Journal of Guidance & Counselling》1990,18(2):137-155
The history of the Careers Service is divided into a number of phases: pre-1919, the inter-war years, the early post-war phase, and 1973 onwards. The latter period is analysed in particular detail. External influences upon the service-including developments in the education sphere, theories of vocational guidance, and legislative changes are reviewed. Changes in economic orthodoxy which have influenced developments in economic policy and thereby the operation of the labour market are emphasised. The potential future role of the Careers Service is considered. 相似文献
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Nina A. Nabors 《Sex roles》2014,71(9-10):348-350
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Kjell Olav Sannes 《Dialog》2006,45(2):152-156
Abstract: The idea of a church uniting confession began with the Lutherans in the late 1520s; and with translations of the Augsburg Confession (AC) it spread throughout Europe with the advance of the Reformation. As European culture slips further toward postmodern relativism, the absolute nature of divine claims reflected in confessions will seem odd and unwelcome. Christians must take up the challenge of developing a hermeneutic for interpreting the confessions so that the Truth of God can be respected. 相似文献
10.
Montse Rovira 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》2016,34(2):125-134
The Albert Ellis Institute founded in 1959 by Dr. Albert Ellis is the bedrock where Rational Emotive Behavioral Therapy (REBT) was born. During these 55 years the Institute has become the neuralgic center from where REBT develops and disseminates trough the affiliated international centers all over the world. Nowadays it is chartered by the University of the State of New York and it has a professional team directed by Dr. Kristene Doyle deeply committed to promote emotional health spreading REBT, a short-term therapy with long-term results. Dr. Kristene Doyle talks about her experience in the Institute under Dr. Ellis mentorship and also about the current activities in the Institute and the plans for the future. 相似文献
11.
This study juxtaposes Canada’s history of immigration to present-day trends in immigration. It considers whether the future of immigration to Canada will resemble the nineteenth century, when immigration failed to contribute to population growth, or the legacy of the twentieth century, when immigration became the main source thereof. It notes the possibility of increased immigration from the Middle East and Russia in the next quarter century. 相似文献
12.
Brian A. Chance 《British Journal for the History of Philosophy》2013,21(2):311-331
Kant's response to scepticism in the Critique of Pure Reason is complex and remarkably nuanced, although it is rarely recognized as such. In this paper, I argue that recent attempts to flesh out the details of this response by Paul Guyer and Michael Forster do not go far enough. Although they are right to draw a distinction between Humean and Pyrrhonian scepticism and locate Kant's response to the latter in the Transcendental Dialectic, their accounts fail to capture two important aspects of this response. The first is that Kant's response to Pyrrhonian scepticism is also a response to Hume. The second is that aspects of this response are decidedly positive. In particular, I argue (1) that Kant believed Hume's scepticism manifested important elements of Pyrrhonian scepticism and (2) that both Pyrrhonian scepticism and Hume had a significant positive influence on the development of the Transcendental Dialectic. 相似文献
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The Psychological Record - 相似文献
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Wolfgang Glatzer 《Journal of Happiness Studies》2000,1(4):501-511
Happiness is an eternal concern of philosophy and social science. Several classic intuitions about happiness get some support by the results of modern empirical research, not least, expectations about positive effects of technological development and individualization. The data do not confirm dismal predictions about anomic unhappiness. Though social development and transformation is ambivalent, the overall balance seems to be positive in modern societies. 相似文献
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Junqing Yi 《Frontiers of Philosophy in China》2006,1(1):6-21
Modernity, a focal point of interest in our time, means the cultural schemata and mechanisms of social action stemming from
the Enlightenment and the modernization process. It is a set of new and “man-made” rationalized mechanisms and rules for human
societies that naturally grow beyond geographical boundaries. The interrelated dimensions of modernity may be roughly grouped
into “intellectual” and “institutional” categories including subjectivity and individual self-consciousness, a spirit of rationalized
and contracting public culture, modernity in sociohistorical narratives as an ideology, rationalization of economic operations,
bureaucracy in administrative management, autonomy of the public sphere, and the democratization and contraction of public
power. Modernity is inherently contradictory and risky, yet until now there has been no sign of an end in sight. It remains
to be the major support and dynamic in keeping human society running. Let us beware of superficial judgment when reflecting
upon theoretical critiques of modernity and try to grasp the great challenges and opportunities of globalization—essentially
a process of modernity.
Translated by Fan Lingmei, from Zhongguo shehui kexue, 2004:4 相似文献
19.
Kyriakos M. Kontopoulos 《Argumentation》1995,9(1):5-19
As scholars commonly maintain, the coming of modernity raised the stakes regarding the pursuit of objective truth and inaugurated the critique of error, unfounded beliefs, prejudice, and ideological interest. In our times, postmodernism has turned the weapons of critique against modernity itself and promoted the wholesale rejection of reason; in the aftermath, without any appraisal criteria left, ideological opinions keep growing in numbers, get decentralized and multifaceted , and are considered as equivalent voices expressing the different experiences of individuals and local groups. But is this inward and self-destructive turn of critique warranted? Unpacking the relevant arguments one finds many contradictions inside postmodernism, derivative of its peculiar antinomial relations to modernity/modernism. A discussion of the various meanings and forms of the notion of meta-narrative demonstrates the weaknesses of both the absolutist (modernist) and radical relativist (postmodernist) positions and points the way toward a moderate, critico-pragmatic understanding of the relationships between, on the one hand, knowledge and critique and, on the other, ideology. 相似文献
20.
Rational Emotive Behavior Therapy: The Past,Present, and Future 总被引:1,自引:0,他引:1
Ann Vernon 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》2011,29(4):239-247
The intent of this article is to describe the significant contributions Albert Ellis made to rational emotive education and
to a preventative approach to psychotherapy, which represents a major shift from many other counseling theories. The author
notes that REBT as a preventative mental health approach was very important to Albert Ellis because he believed that it would
extend the influence of REBT, but unfortunately he and other REBT practitioners have not put enough systematic emphasis on
training teachers to implement rational concepts into the curriculum. Given the number of children and adolescents needing
mental health services, this is an area that should be emphasized and would extend Al’s legacy. The article also addresses
Dr. Ellis’ contributions in the area of parenting, where once again he was a pioneer in teaching parents how to deal with
their irrational beliefs that interfere with effective parenting. The author concludes with a discussion about “where we go
from here,” focusing on training at the university level, developing a standardized REE program that includes a train the
trainer component, becoming more of a presence in the field of health care, and putting more emphasis on the therapeutic relationship
which may attract more people to the theory. 相似文献