Identity,legitimacy, and chaste widows

I will sketch an evolutionary map of the four versions of Chineseness and explore the corresponding changes in the ideologies of the Chinese culture. A focal point is to diagram the shifting currents of moral realism vs. nihilism, cultural universalism vs. particularism and to explain how political legitimacy becomes entangled with personal identity and, as an example, how chaste widows can constitute a potent political rhetoric.     

青少年的自主期望、对父母权威的态度与亲子冲突和亲合

通过对704名城乡高一和高三年青少年的问卷调查,探讨了高中阶段青少年－父母关系、青少年的行为自主期望和对父母权威的态度的特点,以及青少年—父母关系与青少年的行为自主期望和对父母权威的态度之间的关系。结果显示,我国城乡青少年对父母权威的认同程度较高,而期望获得行为自主的年龄较晚;青少年的行为自主期望、对父母权威的态度与青少年—父母冲突与亲合在某些方面存在城乡、性别和年级差异;青少年对父母权威的认同程度越高,对与父母发生分歧的接受性越高,其与父母的关系越亲密;那些期望在较晚年龄获得行为自主的青少年,与父亲的冲突较多,但与母亲较亲密     

Parental Relationships,Autonomy, and Identity Processes of High School Students

To examine the interrelations among parental relationships, emotional autonomy, and identity statuses, the authors asked 234 (105 male, 129 female) high school students to complete the Parental Bonding Scale (G. Parker, H. Tupling, &; L. B. Brown, 1979), Emotional Autonomy Scale (L. D. Steinberg &; S. B. Silverberg, 1986), and Extended Objective Measure of Ego Identity Scale-II (L. D. Bennion &; G. R. Adams, 1986). There continues to be controversy about whether adolescents’ identity formation is related to their emotional separation from their parents. According to Eriksonian and neo-Eriksonian theory (J. E. Marcia, 1980 Marcia, J. E. 1980. “Identity in adolescence”. In Handbook of adolescent psychology, Edited by: Adelson, J. 159–187. New York: Wiley.  [Google Scholar], 1984), adolescents who are successful in resolving their identity issues are better able to emotionally individuate from their parents. That is, adolescents have fewer conflicts with parents as they become more independent of them. Results of the present study indicate that adolescent perceptions of mother's caring behavior, but not father's caring behavior, predicted higher foreclosure identity status scores among adolescents. In addition, 2 dimensions of emotional autonomy (i.e., perceiving parents as people and parental deidealization) best predicted the adolescent identity statuses of moratorium and foreclosure. Results also indicate that future research may need to establish a better theoretical conceptualization of the constructs of interest in this study and better measures of emotional autonomy among adolescents.     

A Sense of Powerlessness Fosters System Justification: Implications for the Legitimation of Authority,Hierarchy, and Government

In an attempt to explain the stability of hierarchy, we focus on the perspective of the powerless and how a subjective sense of dependence leads them to imbue the system and its authorities with legitimacy. In Study 1, we found in a nationally representative sample of U.S. employees that financial dependence on one's job was positively associated with the perceived legitimacy of one's supervisor. In Study 2, we observed that a general sense of powerlessness was positively correlated with the perceived legitimacy of the economic system. In Studies 3 and 4, priming experimental participants with feelings of powerlessness increased their justification of the social system, even when they were presented with system‐challenging explanations for race, class, and gender disparities. In Study 5, we demonstrated that the experience of powerlessness increased legitimation of governmental authorities (relative to baseline conditions). The processes we identify are likely to perpetuate inequality insofar as the powerless justify rather than strive to change the hierarchical structures that disadvantage them.     

Knowledge,Authority and Identity: A Prolegomenon to an Epistemology of the Clinic

Disputes about theory in bioethics almost invariablyrevolve around different understandings of morality or practicalreasoning; I here suggest that the field would do well to becomemore explicitly contentious about knowledge, and start the taskof putting together a clinical epistemology. By way of providingsome motivation for such a discussion, I consider two cases ofresistance to shifts in clinical practice that are, by and large,not ethically controversial, highlighting how differentconceptions of epistemic authority may contribute to clinicians'unwillingness to adopt these changes, and sketching out someinitial suggestions for epistemic analysis of clinical practice.     

Frontier Kantianism: Autonomy and Authority in Ralph Waldo Emerson and Joseph Smith

Ralph Waldo Emerson is often seen as the early American prophet of autonomy. This essay suggests a perhaps surprising fellow traveler in this prophetic call: Joseph Smith. Smith opposed religious creeds for the same reason that Emerson denounced them, namely that creeds represent a threat to the autonomy of a person's beliefs. Smith and Emerson also forward similar defenses of individual autonomy in action. Furthermore, they encounter a shared problem: how can autonomy be possible in a society where other individuals hold some kind of authority? I propose that each thinker resolves this tension through an insight with a Kantian echo. A suitably qualified version of authority can sometimes count as an expression of, rather than hindrance to, autonomy. I describe the overlap in Emerson and Smith as a “frontier” version of Kantianism. They favor determining one's own beliefs and actions in a way that looks forward to an open future of possibility.     

From Social to Political Identity: A Critical Examination of Social Identity Theory

Interest in the concept of identity has grown exponentially within both the humanities and social sciences, but the discussion of identity has had less impact than might be expected on the quantitative study of political behavior in general and on political psychology more specifically. One of the approaches that holds the most promise for political psychologists is social identity theory, as reflected in the thinking of Henri Tajfel, John Turner, and colleagues. Although the theory addresses the kinds of problems of interest to political psychologists, it has had limited impact on political psychology because of social identity theorists' disinclination to examine the sources of social identity in a real world complicated by history and culture. In this review, four key issues are examined that hinder the successful application of social identity theory to political phenomena. These key issues are the existence of identity choice, the subjective meaning of identities, gradations in identity strength, and the considerable stability of many social and political identities.     

五岁儿童自主性与权威认知的相关研究

本研究采用实验室观察法对五岁儿童自主性与权威认知之间的关系进行探讨。结果表明:(1)五岁儿童自主性与权威认知间相关显著,权威认知水平高的儿童自主性发展水平高,权威认知水平低的儿童自主性发展水平低;(2)五岁儿童权威认知与自主性三个维度间相关均显著。权威认知水平高的儿童,其自我依靠、自我控制和自我主张水平高;权威认知水平低的儿童,其自我依靠、自我控制和自我主张水平低。     

Waving the Flag: National Symbolism,Social Identity,and Political Engagement*

This research examined the psychological underpinnings of concern for national symbols and ritualistic‐ceremonial activities or “symbolic involvement.” We propose and test a distinction between symbolic and “instrumental” involvement or concern for the functionality of national institutions and their capability to provide instrumental benefits to citizens. Items comprising the two constructs were found to be empirically distinct, evidenced by statistically reliable and orthogonal dimensions in exploratory factor analysis. Moreover, evidence based on divergent patterns of relations with various forms of national membership indicates that symbolic and instrumental involvement are rooted in distinct motivational concerns related to identity expression and object appraisal, respectively. These findings suggest that national symbolism evokes a psychological attachment to the nation as an abstracted social entity, but not as a concrete functional system.     

Identity Hierarchy Within the Sudanese Superordinate Identity: Political Leadership Promoting and Demoting Subordinate Groups

Social psychology often emphasizes the link between superordinate identities and intergroup harmony. Other research, however, has illuminated the possible pitfalls of such approaches, pointing at the potentially hierarchical nature of superordinate identities. Yet the research largely ignores who invokes and mobilizes specific definitions of superordinate identities. Using interviews with political leaders and participants from the general population, this article explores a non‐Western conflict case with a hierarchical government‐defined superordinate identity: Sudan. Focus is on the government demoting and promoting different subordinate identities within the superordinate. The criteria for the highest‐level subordinate category within the superordinate identity are discussed as pertaining to three factors—Muslim, Arabic speaking and Arab. Most participants discuss this superordinate identity as yielding an identity hierarchy and strengthening subordinate identities, thereby demonstrating the potential detrimental nature of superordinate identities. The article highlights the context dependency of the link between superordinate identity and intergroup harmony and adds to the void in research on the role of leadership in constructing superordinate identities.     

Religious Parties, Religious Political Identity, and the Cold Shoulder of Liberal Democratic Thought

Elements of the relation between religion and politics are standard themes in political theory: toleration and free exercise rights; the parameters of separation of church and state; arguments for and against constraints imposed on religious discourse by philosophic norms of public reason. But religious parties and partisanship are no part of political theory, despite contemporary interest in value pluralism and in liberal democratic theory's capacity to address multicultural, religious, and ethnic group claims. This essay argues that religious parties are missing elements in discussions of identity politics. They play an important role not just in expressing but also in constructing and mobilizing religious political identity. Political activity linked to parties is a principal way of bringing diffuse, politically unorganized groups, whose leaders are self-appointed and not regularly accountable for the way they represent co-religionists in political life, into the democratic mainstream. With political organization and especially partisanship, the fact of pluralism is made concrete for democratic purposes.     

大学生自我同一性状态与同一性风格、亲子沟通的关系

采用问卷法对594名大学生进行调查,结果发现,大学生自我同一性状态的人数分布中,延缓状态占67.5%,其余三种同一性状态各占10%左右;大学生在四种同一性状态的人数分布上不存在年级差异和性别差异;与其他同一性状态相比,获得状态的大学生在信息风格上得分最高,早闭状态的大学生在规范风格上得分最高,扩散状态的大学生在扩散风格上得分最高;亲子沟通中的开放性和问题既对同一性状态有直接预测作用,又以三种同一性风格为中介间接影响同一性状态。     

Links Between Identity Formation and Political Engagement in Young Adulthood

Young adults’ decreased engagement in politics has theoretically been linked to issues in personal identity formation, but there are few and limited empirical studies on the subject. We examined, in a Finnish community sample of young adults (N = 744), for the first time the associations of diverse measures of political engagement with the identity processes and identity statuses as measured by the Dimensions of Identity Development Scale. In general, both the variable- and person-oriented analyses indicated that having future commitments but also exploring alternatives to some extent were associated with stronger political engagement. The links and differences among identity processes, statuses, and political engagement were, nonetheless, weaker than could have been expected.     

Identity and Engagement among Political Independents in America

Political behavior among independents has been documented for decades, yet we are left with limited insight into their political engagement. What, if anything, motivates independents to engage in politics? In this study, I apply psychological theories of attitude importance to explain high variation in political‐engagement levels among independents. Using two recent datasets, I find engagement levels are comparable across independents and partisans, yet predictors of their engagement differ substantially. Ideological strength predicts engagement for partisans—but not for independents. Instead, my data show that independents' engagement is best predicted by the importance they place on their independent identity. These data provide evidence that independence is a meaningful political identity and that identity importance is a key to explaining what motivates the independent voter to engage with politics.     

A Bad Disease, a Fatal Cure: Why Sterilization is Permissible and the Autonomy of Medicine is Not

The debate in this issue regarding the Roman Catholic condemnationof the morality of sterilization is puzzling for Protestants.As I will argue the puzzlement arises on two grounds. First,why would anyone object to direct sterilization for the cureor prevention of disease? Second, if one wanted to challengesuch an objection on moral grounds why would one turn to medicineto do so? For Christian ethics there is nothing wrong in principlewith direct sterilization when there are good reasons for precludingthe possibility of an additional pregnancy; and it is a serioustheological mistake to treat medicine as an independent moralauthority.     

Priming the Sleeping Giant: The Dynamics of Latino Political Identity and Vote Choice

Latinos are commonly referred to as the “sleeping giant” in American politics, and interest in the political potential of this fastest‐growing American ethnic group has risen in recent years. This article examines the influence of Latino political identity on voting preferences in the 2006 California gubernatorial election. A survey experiment linking Latino identity to support for either the Democratic or Republican candidate finds that vote preferences were influenced by group cues and that this effect was strongest in increasing support for the Democratic candidate among Latino Republicans and independents. The influence of Latino political identity is modeled as a two‐step process of social identification and group influence, both of which are found to interact with prior partisanship. These findings support a model of political identity that views identity as malleable and subject to contextual influences.     

Leave or remain? European identification,legitimacy of European integration,and political attitudes towards the EU

In this paper, we look at the relationship between European identification and political support for (or opposition to) EU membership. First, we argue that conceptualizing political attitudes towards the EU as a direct product of European identification (a) neglects the distinction between the social reality of Europe and the political reality of the EU and (b) leads to psychological reductionism. We propose that the relationship should instead be conceptualized as mediated by legitimacy perceptions and as moderated by social‐level variables. Second, we look at three spheres of European integration and propose that their perceived legitimacy is appraised through the following principles: (a) normative solidarity for wealth sharing, (b) political authority for sharing political decisions, and (c) collective self‐realization for the sharing of practices. We illustrate the key mediating role of those principles by drawing on data from a survey ran across five European countries. Third, we argue that these meditational relationships are in turn moderated by social, political, and ideological realities and illustrate this point by looking at the case of United Kingdom in the context of the EU membership referendum. We point to an ideological assumption in the U.K. political landscape about the illegitimacy of EU supranational decision making and argue that this contributed to shape both the debate of the referendum campaign and its result.     

Personal and Political: Post-Traumatic Stress Through the Lens of Social Identity,Power, and Politics

Post-traumatic stress disorder (PTSD) has always been controversial and highly politicized. Here, using a social identity approach, we review evidence that trauma and its aftermath are fundamentally linked to social position, sociopolitical capital, and power. We begin this contribution by demonstrating how a person's group memberships (and the social identities they derive from these memberships) are inherently linked to the experience of adversity. We then go on to consider how it is through group memberships that individuals are defined by their trauma risk and trauma histories—that is, a person's group memberships and their trauma are often inherently linked. Considering the importance of group memberships for understanding trauma, we argue that it is important to see these, and group processes more generally, as more than just “demographic” risk factors. Instead, we argue that when groups are defined by their trauma history or risk, their members will often derive some sense of self from this trauma. For this reason, attributes of group memberships are important in developing an understanding of adjustment and adaptation to trauma. In particular, groups' status, their recourse to justice, and the level of trust and solidarity within the group are all central to the impact of traumatic events on individual-level psychological resilience. We review evidence that supports this analysis by focusing on the exacerbating effects of stigma and social mistrust on post-traumatic stress, and the value of solidarity and strong identities for resilience. We conclude that because of these group-related processes, trauma interweaves the personal with the political and that post-traumatic stress is fundamentally about power, positionality, and politics.     

Morality,Inescapable Rational Authority,and a God's Wishes

It is a supposed conceptual truth about moral norms that we have reason to comply with them even if we desire not to. This combination of rational authority and inescapability is thought to be incompatible with instrumentalism about practical reason. This essay argues that there are ways in which norms with inescapable rational authority can exist alongside instrumentalism about practical reason. One way involves positing an afterlife and a powerful supernatural agency—so, a kind of god—who has total control over our welfare in that afterlife. I go on to argue that the attitudes of this god would also provide something answering to our impressions of moral desert.     

The Integration of Personal Identity,Religious Identity,and Moral Identity in Emerging Adulthood

The present study investigated the relative roles of identity structure (i.e., personal identity) and identity contents (i.e., religious identity and moral identity) in predicting emerging adults’ prosocial and antisocial behaviors. The sample included 9,495 college students. A variable-centered analysis (path analysis) used personal identity, religious identity, and moral identity as predictors of prosocial and antisocial behavior and tested interactions of personal identity with religious identity and moral identity. Moral identity was the strongest predictor of both behaviors, and religious identity and moral identity both interacted with personal identity in predicting antisocial behavior. A person-centered analysis (latent profile analysis) found three classes: integrated, moral identity–focused, and religious identity–focused, with integrated being most adaptive on both outcomes.