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1.

Cambridge Texts in the History of Philosophy: Series Editors, Karl Ameriks and Desmond M. Clarke. René Descartes, Meditations on First Philosophy with Selections from the Objections and Replies. Translated and edited by John Cottingham. Cambridge, Cambridge University Press, 1996. Pp. xlvi + 120. £25., £7.95 pb. ISBN 0–521–55252–4 (hb.). ISBN 0–521–55818–2 (pb.).

Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality with A Treatise of Freewill. Edited by Sarah Hutton. Cambridge, Cambridge University Press, 1996. Pp. xxxvi + 218. £37.50 hb., £13.95 pb., ISBN 0–521–47362–4 (hb.). ISBN 0–521–47918–5 (pb.).

Anne Conway: The Principles of the Most Ancient and Modern Philosophy. Translated and edited by Allison P. Coudert and Taylor Corse. Cambridge, Cambridge University Press, 1996. Pp. xxxix + 73. £35.00 hb., £12.95 pb. ISBN 0–521–47335–7 (hb.). ISBN 0–521–47904–5 (pb.).

Julien Offray de La Mettrie: Machine Man and Other Writings. Translated and edited by Ann Thomson. Cambridge, Cambridge University Press, 1996. Pp. xxx + 179. £35.00 (hb.), £12.95. ISBN 0–521–47258‐X (hb.). ISBN 0–521–47849–9 (pb.).  相似文献   

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部件、结构和名称对图形相似性判断的影响   总被引:1,自引:0,他引:1  
以不同基本形状构成的几何图形为材料,研究了图形的部件形状、整体结构和名称对相似判断的影响。结论为:1)部件形状、整体结构和名称对相似判断估计值均有非常显著影响,且部件形状和整体结构的交互作用也非常显著;2)部件形状、整体结构和名称对相似判断反应时没有显著的影响,但部件形状和整体结构、整体结构和名称两组交互作用均非常显著;3)部件形状和整体结构相同对相似判断估计值的影响更大;名称和部件形状、名称和整体结构相同的条件居次;只有一个因素相同时,部件形状相同影响最大,其次是整体结构和名称。  相似文献   

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In contrast to researchers who emphasize the distinction between perception and cognition it is claimed that the perceptual system is closely intertwined with cognition and with our comprehension of the external world. This claim is supported by evidence for two characteristic features of human information processing. One of these features is the use of mental models. If mental models are assumed to be anchored in the perceptual system it will not be necessary to assume a "little man in the head" who reads off the model. Moreover, perceptually based mental models will provide a referential semantics by anchoring mentally represented concepts in the external world. The other feature is the use of perceptually based perspectives in cognition, such as actor or observer perspectives in social cognition. It is concluded that human beings consistently interact within the real world--also when they are just thinking--and that this becomes possible via perceptual processes.  相似文献   

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In contrast to the view that social perception has symmetric effects on judgments and behavior, the current research explored whether perspective-taking leads stereotypes to differentially affect judgments and behavior. Across three studies, perspective-takers consistently used stereotypes more in their own behavior while simultaneously using them less in their judgments of others. After writing about an African-American, perspective-taking tendencies were positively correlated with aggressive behavior but negatively correlated with judging others as aggressive. Similarly, after writing about an elderly man, perspective-takers walked more slowly and became more conservative, but judged others as less dependent. These divergent effects of perspective-taking on judgment and behavior occurred regardless of whether perspective-taking was manipulated or measured, whether judgments were measured before or after behavior, the stereotype that was activated, and participants’ culture (American, Singaporean). These findings support theorizing that judgments and behavior can diverge when individuals’ social strategies are geared towards establishing and maintaining social bonds, as well as provide insight into how perspective-taking helps individuals manage diversity.  相似文献   

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This paper contrasts two enactive theories of visual experience: the sensorimotor theory (O’Regan and Noë, Behav Brain Sci 24(5):939–1031, 2001; Noë and O’Regan, Vision and mind, 2002; Noë, Action in perception, 2004) and Susan Hurley’s (Consciousness in action, 1998, Synthese 129:3–40, 2001) theory of active perception. We criticise the sensorimotor theory for its commitment to a distinction between mere sensorimotor behaviour and cognition. This is a distinction that is firmly rejected by Hurley. Hurley argues that personal level cognitive abilities emerge out of a complex dynamic feedback system at the subpersonal level. Moreover reflection on the role of eye movements in visual perception establishes a further sense in which a distinction between sensorimotor behaviour and cognition cannot be sustained. The sensorimotor theory has recently come under critical fire (see e.g. Block, J Philos CII(5):259–272, 2005; Prinz, Psyche, 12(1):1–19, 2006; Aizawa, J Philos CIV(1), 2007) for mistaking a merely causal contribution of action to perception for a constitutive contribution. We further argue that the sensorimotor theory is particularly vulnerable to this objection in a way that Hurley’s active perception theory is not. This presents an additional reason for preferring Hurley’s theory as providing a conceptual framework for the enactive programme.  相似文献   

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Kenneth Dorter 《Dao》2009,8(3):255-276
If Zhu Xi had been a western philosopher, we would say he synthesized the philosophies of Plato, Aristotle, and Plotinus: that he took from Plato the theory of forms, from Aristotle the connection between form and empirical investigation, and from Plotinus self-differentiating holism. But because a synthesis abstracts from the incompatible elements of its members, it involves rejection as well as inclusion. Thus, Zhu Xi does not accept the dualism by which Plato opposed to the rational forms an irrational material principle, and does not share Aristotle’s irreducible dualism between form and prime matter, or his teleology. Neither does he share Plotinus’ indifference to the empirical world. Understanding how these similarities and differences play out against one another will help us discover what is at stake in their various commitments.  相似文献   

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基于日常经验取向,运用问卷调查的方法,探索自我责任归因与推断的心理结构及其基本特征。对382名被试问卷调查的统计分析结果显示:(1)自我责任归因与推断结构是一种一元单向决定模式,即“责任推断→责任情感→责任行为”。(2)个体倾向于较多地将挫折或失败的原因归咎于可控起因,而较少归因于不可控起因。(3)个体在进行自我责任推断时,可控性程度仅对责任的大小构成影响,并不影响对是否承担责任的推断。(4)在自身应为挫折或失败承担责任时,个体在情感体验上较多自我责备,较少自我同情;在行为反应上,较多积极应对,较少甚至不大会消极应对。  相似文献   

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道德判断的分级现象   总被引:4,自引:0,他引:4  
Blair(1996)发现即使没有心理理论的孤独症儿童,也具备道德判断能力。而Kahn(2004)认为没有心理理论就不可能完成道德判断。已有研究表明,道德判断可能需要一定程度的心理理论。孤独症儿童心理理论存在困难,影响他们理解道德情景并进行正确的道德判断,但这是否与任务的要求道德判断能力的程度不同有关呢?研究增加道德情景的复杂程度,进一步考察儿童道德判断规律。结果发现,道德判断有分级现象,第一级是直接对道德行为进行判断,孤独症和正常儿童都能完成该任务,可能是以原始情绪为基础的;第二级道德判断是对简单道德情景进行判断,需要以心理理论为基础,只有正常儿童才能完成;而对行为与意图不一致的复杂道德判断则需要以更加丰富的经历或者经验为基础,但其属于三级道德判断还是二级道德判断的高级形式还需要进一步的研究。  相似文献   

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词频和年级对FOK判断的影响   总被引:6,自引:0,他引:6  
本实验以识记材料的词频高低和被试年级为自变量对被试元记忆监测的FOK(feeling of knowing)判断进行研究。实验采用Hart提出的RJR(回忆—FOK判断—标准测验 )的经典范式。结果表明 :被试的年级影响FOK判断等级和准确性 ,大学生的FOK判断等级和准确性均高于高一年级学生 ;识记材料词频影响FOK判断等级的高低 ,不影响FOK判断准确性 ,被试对高频词对的FOK判断等级高于对低频词对的FOK判断等级 ,但FOK判断准确性无明显差异。  相似文献   

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情景判断测验的性质、功能与开发编制   总被引:12,自引:0,他引:12  
给出了情景判断测验的定义,对其性质、功能作了探讨,提出了开发编制的两种基本模式。特别是,分析了行为情景所蕴涵的问题常系结构不良,而对行为反应选项所作判断却属定向比较选择,指出了二者间的不同;同时,主张引进表征水平理论等来指导试题编写。  相似文献   

14.
Perception of intersensory temporal order is particularly difficult for (continuous) audiovisual speech, as perceivers may find it difficult to notice substantial timing differences between speech sounds and lip movements. Here we tested whether this occurs because audiovisual speech is strongly paired (“unity assumption”). Participants made temporal order judgments (TOJ) and simultaneity judgments (SJ) about sine-wave speech (SWS) replicas of pseudowords and the corresponding video of the face. Listeners in speech and non-speech mode were equally sensitive judging audiovisual temporal order. Yet, using the McGurk effect, we could demonstrate that the sound was more likely integrated with lipread speech if heard as speech than non-speech. Judging temporal order in audiovisual speech is thus unaffected by whether the auditory and visual streams are paired. Conceivably, previously found differences between speech and non-speech stimuli are not due to the putative “special” nature of speech, but rather reflect low-level stimulus differences.  相似文献   

15.
ABSTRACT— Investigations of decision making have historically been undertaken by different disciplines, each using different techniques and assumptions, and few unifying efforts have been made. Economists have focused on precise mathematical models of normative decision making, psychologists have examined how decisions are actually made based on cognitive constraints, and neuroscientists have concentrated on the detailed operation of neural systems in simple choices. In recent years, however, researchers in these separate fields have joined forces in an attempt to better specify the foundations of decision making. This interdisciplinary effort has begun to use decision theory to guide the search for the neural bases of reward value and predictability. Concurrently, these formal models are beginning to incorporate processes such as social reward and emotion. The combination of these diverse theoretical approaches and methodologies is already yielding significant progress in the construction of more comprehensive decision-making models.  相似文献   

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ABSTRACT— Theories of judgment have emphasized the influence of what comes to mind—the content of people's thoughts. But recent research shows that metacognitive experiences accompanying thinking, like a sense of the ease or difficulty with which information comes to mind, qualify the conclusions that people derive from thought content. The case of hindsight bias and attempts to remove that bias (debiasing) illustrate this. After an event outcome is known, people display hindsight bias by exaggerating its inevitability, believing they "knew it all along." The magnitude of hindsight bias varies with the ease or difficulty that known or alternative outcomes come to mind; the usually observed hindsight bias may even reverse when outcomes are difficult to bring to mind or increase when alternatives are difficult to bring to mind. Implications of metacognitive experiences can extend to other biases and their debiasing, as well as to how people make sense of the past more generally.  相似文献   

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时序知觉是个体对直接作用于感觉器官的客观事件顺序性的知觉。时序判断任务和同时性判断任务是研究时序知觉的经典实验范式。时序知觉不仅受机体变量,刺激变量及反应变量的影响,还受注意和通道等中介变量的影响。个体的意识和潜意识在同时性、非同时性和序列性时间知觉中的作用问题有待进一步探索。  相似文献   

18.
A meta-analysis of 50 studies was conducted to investigate whether juvenile delinquents use lower levels of moral judgment than their nondelinquent age-mates and, if so, what factors may influence or moderate the developmental delay. The results show a lower stage of moral judgment for juvenile delinquents (d=.76). Effect sizes were large for comparisons involving male offenders, late adolescents, delinquents with low intelligence, and incarcerated delinquents. The largest effect sizes were found for period of incarceration and comparisons involving juvenile delinquents with psychopathic disorder. Production instead of recognition measures, dilemma-free assessment methods, and non-blind scoring procedures yielded relatively large effect sizes, whereas effect sizes were medium for comparisons involving delinquents with average intelligence, non-incarcerated delinquents, female offenders, as well as early and middle adolescents. Psychopathic disorder and institutionalization were identified as unique moderators of the link between moral judgment and juvenile delinquency. It is concluded that developmentally delayed moral judgment is strongly associated with juvenile delinquency, even after controlling for socioeconomic status, gender, age and intelligence.This article stems from a paper presented at the meeting of the Association for Moral Education, July 2006, Fribourg, Switzerland.  相似文献   

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王水珍  张爱卿 《心理科学》2005,28(5):1156-1159
本研究采取问卷法,选取99名管理者和被管理者作为被试,探讨行为责任归因与处罚公平性、严格程度判断之问的关系。研究发现:(1)公平性判断与消极结果相关,对取得同样消极结果的两个行动者采取相同的处罚(但解雇除外)更为公平;(2)公平性判断与行动者对其消极结果是否负责有关,处罚三(对无责任者的处罚比有责任者的处罚轻)与处罚一(对无责任者的处罚比有责任者的处罚重)两种情形F公平性判断之间存在显著性差异,处罚三中公平性判断得分较高;(3)严格程度判断与行动者是否负有责任无关,只与总的处罚严重性程度相关。  相似文献   

20.
道德理论的新进展--道德判断的社会直觉模式   总被引:3,自引:0,他引:3  
何亚云  冯江平 《心理科学》2004,27(5):1190-1191
道德判断的研究一直遵循皮亚杰和柯尔伯格的理性主义模式.但随着人们对认知双重过程论的逐渐认可,传统的道德判断理论受到了挑战。本文介绍了道德判断的一种新的理论模式——道德判断的社会直觉模式。该理论认为,道德判断是由迅速、自动的评价(直觉)所导致。  相似文献   

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