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Ian Rumfitt has proposed systems of bilateral logic for primitive speech acts of assertion and denial, with the purpose of ‘exploring the possibility of specifying the classically intended senses for the connectives in terms of their deductive use’ (Rumfitt Mind109, 781–823 (4): 810f). Rumfitt formalises two systems of bilateral logic and gives two arguments for their classical nature. I assess both arguments and conclude that only one system satisfies the meaning-theoretical requirements Rumfitt imposes in his arguments. I then formalise an intuitionist system of bilateral logic which also meets those requirements. Thus Rumfitt cannot claim that only classical bilateral rules of inference succeed in imparting a coherent sense onto the connectives. My system can be extended to classical logic by adding the intuitionistically unacceptable half of a structural rule Rumfitt uses to codify the relation between assertion and denial. Thus there is a clear sense in which, in the bilateral framework, the difference between classicism and intuitionism is not one of the rules of inference governing negation, but rather one of the relation between assertion and denial.  相似文献   

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There is a need to understand what motivates claims of priority over insights, concepts or methods of psychology. Such claims are prompted by a sense of pride in saying that “my” ancestors got it before “their” ancestors. The right of any culture, or anybody for that matter, to define the label “psychology”, or to decide what psychology is or should be about is questionable.  相似文献   

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This is a response to Stavroula Glezakos’ commentary on my paper, in which I address three main points: (1) whether Berkeley is entitled to argue via inference to the best explanation, (2) whether Berkeley’s likeness principle might be too strict, and (3) whether the texts support my reading.
Melissa FrankelEmail:
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This paper compares Frege’s philosophy of mathematics with a naturalistic and nominalistic philosophy of mathematics developed in Ye (2010a, 2010b, 2010c, 2011), and it defends the latter against the former. The paper focuses on Frege’s account of the applicability of mathematics in the sciences and his conceptual realism. It argues that the naturalistic and nominalistic approach fares better than the Fregean approach in terms of its logical accuracy and clarity in explaining the applicability of mathematics in the sciences, its ability to reveal the real issues in explaining human epistemic and semantic access to objects, its prospect for resolving internal difficulties and developing into a full-fledged theory with rich details, as well its consistency with other areas of our scientific knowledge. Trivial criticisms such as “Frege is against naturalism here and therefore he is wrong” will be avoided as the paper tries to evaluate the two approaches on a neutral ground by focusing on meta-theoretical features such as accuracy, richness of detail, prospects for resolving internal issues, and consistency with other knowledge. The arguments in this paper apply not merely to Frege’s philosophy. They apply as well to all philosophies that accept a Fregean account of the applicability of mathematics or accept conceptual realism. Some of these philosophies profess to endorse naturalism.  相似文献   

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Journal of Indian Council of Philosophical Research - This paper examines the question of the ethics of theorizing with respect to the claim made by the authors that one, there is excessive...  相似文献   

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Philosophia - Many philosophers claim that ‘ought’ implies ‘can’. In light of recent empirical evidence, however, some skeptics conclude that philosophers should stop...  相似文献   

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The papers by Macpherson, O’Callaghan, and Batty reveal some startling differences in the objects and properties represented by different modalities. They also reveal some tensions between different ways of understanding what it is for any one modality to represent objects and properties.  相似文献   

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