EARLY MODERN PROTESTANT VIRTUOSOS AND SCIENTISTS: SOME COMMENTS

The following essay is divided in three parts. First, while sharing in principle Harrison's hypothesis of an affinity between the sixteenth‐century Reformation and early modern science, it questions the connection between the latter and the Weberian “disenchantment of the world.” Second, it suggests a broader group of possible actors than that envisaged by Harrison in referring to virtuoso collectors and their cabinets of curiosities who are rather marginalized in Harrison's narrative. And third, it highlights (in agreement with Harrison) the physico‐theology of the second half of the seventeenth and the first half of the eighteenth century and beyond as an important temporary fusion of religion/theology and science at a time when the new science was still striving for social and religious respectability.     

STANLEY HAUERWAS AND THE LIBERAL PROTESTANT PROJECT

Stanley Hauerwas has been seen as a staunch opponent of liberal Protestantism. However his upbringing, education, and theological points of emphasis suggest that his work is best understood as in internal critique of liberal Protestantism, one that follows in a tradition of twentieth‐century theological renewals.