绝对命令伦理学和协调伦理学——四谈工程伦理学

绝对命令伦理学和协调伦理学是两种具有不同性质、不同理论假设和不同特征的伦理学立场和伦理学进路。由于决策在工程活动中占据了中心位置,决策伦理问题在工程伦理学中也占据了中心位置。在工程决策中,必须正确认识和处理工程中伦理因素和非伦理因素的关系,强化工程决策中的伦理意识,正确处理决策伦理和伦理决策的关系,特别是要妥善处理工程决策中涉及伦理要素的“内外双重协调”问题。文章最后分析了协调原则和共同体、共识和共赢的关系。     

The development of computer ethics: Contributions from business ethics and medical ethics

In this essay, we demonstrate that the field of computer ethics shares many core similarities with two other areas of applied ethics, Academicians writing and teaching in the area of computer ethics, along with practitioners, must address ethical issues that are qualitatively similar in nature to those raised in medicine and business. In addition, as academic disciplines, these three fields also share some similar concerns. For example, all face the difficult challenge of maintaining a credible dialogue with diverse constituents such as academicians of various disciplines, professionals, policymakers, and the general public, Given these similarities, the fields of bioethics and business ethics can serve as useful models for the development of computer ethics. A version of this paper was presented at ETHICOMP98, the Fourth International Conference on Ethical Issues of Information Technology, March 25–27, 1998, Erasmus University, the Netherlands. Kenman Wong, Ph.D., is an Associate Professor of Business Ethics; Gerhard Steinke, Ph.D., is Professor of Management and Information Systems. Both authors are at Seattle Pacific University's School of Business and Economics.     

Creativity in prisoners: Conduct disorders and psychotics

Sixty prisoners serving sentences in a state prison for youthful offenders were tested for creativity with two measures: preferences for complexity‐simplicity in polygons and ratings of their Thematic Apperception Test (TAT) stories. There were 30 prisoners diagnosed as conduct disordered and 30 diagnosed as psychotic. The conduct disordered prisoners were found to be more creative on both measures than the psychotics, but prisoners in general were low in creativity relative to previously tested groups. Their most creative TAT stories tended to involve themes about crime. Implications for treatment are discussed.     

A comparison of the risk‐taking behaviors of prisoners and non‐prisoners

Do prisoners and non‐prisoners differ in their risk‐taking behavior and the domains where they take risks? Surprisingly little psychological research has addressed these questions, despite the well‐established paradigms and extensive literature on risk taking among non‐prison populations. To fill this gap, we used the Domain‐Specific Risk‐Taking Scale to compare 75 male prisoners' and 75 male non‐prisoners' risk‐taking behavior, risk perception, and risk benefit in five domains (ethical, financial, health, recreational, and social). Our results show that prisoners and non‐prisoners did not differ in their risk‐taking behavior in the ethical, financial, recreational, or social domains. In the health domain, however, prisoners exhibited significantly higher risk‐taking tendencies. With regard to risk perception, prisoners perceived activities as significantly more risky than non‐prisoners, aside from the financial domain where non‐prisoners reported significantly higher risk perception. In all five domains, prisoners perceived risk‐taking activities as offering fewer benefits compared to the non‐prisoner sample. Our results also indicate that risk‐taking activities are better predicted by the expected benefits than by risk perception for both prisoners and non‐prisoners in the recreational, financial, and ethical domains. However, for prisoners, risk taking in the social domain increased with level of perceived benefit. In the health domain, prisoners' risk taking decreased with increasing level of perceived risk, whereas for non‐prisoners, perceived benefits, but not risk perception, predicted risk taking. Copyright © 2010 John Wiley & Sons, Ltd.     

Learning ethics the hard way: facing the ethics committee.

This article describes an approach to enhancing the value of case study material in teaching professional ethics in psychology. The mock committee approach involves a series of hearings convened by students who rotate membership on a class ethics committee. Members of the class participate randomly as psychologists accused of various ethical violations. While the class observes, formal complaint hearings occur that result in official rulings and the setting of appropriate penalties and remedial requirements. The larger class then joins in active feedback and exchange with the committee to highlight and discuss salient ethical issues. We present and discuss student evaluation data for this technique and comment on the potential advantages of this teaching approach.     

Yoga and the battlefield of ethics: Highlighting an infusion model for ethics education

This paper articulates an infusion model of ethics education for engineering students by illuminating the value of a religious studies course on yoga. This model is distinguished from four other possible approaches that have traditionally been used to prepare engineering students to face the challenges of the work place. The article is not claiming that this approach should be used to the exclusion of the other approaches, but rather that it adds strength to the other approaches. Specifically, the article claims that the infusion model provides an opportunity for students to reflect upon the foundational ethical positions emanating from the world's religions and thereby provides them with a vista from which they can not only ask what professional ethical code applies in a given situation, but also ponder the nature of character needed to follow that ethical code.     

The ethics of complexity and the complexity of ethics

Abstract

In this paper, we investigate the implications that a general view of complexity - i.e. the view that complex phenomena are irreducible - hold for our understanding of ethics. In this view, ethics should be conceived of as constitutive of knowledge and identity, rather than as a normative system that dictates right action. Using this understanding, we elaborate on the ethics of complexity and the complexity of ethics. Whilst the former concerns the nature and the status of our modelling choices, the latter denotes a contingent and recursive understanding of ethics. Although the complexity of ethics cannot be captured in a substantive normative model, we argue that this view of ethics nevertheless commits one to, what we term, ‘the provisional imperative’. Like Kant’s categorical imperative, the provisional imperative is sub-stantively-empty; however, unlike Kant’s imperative, our imperative cannot be used to generate universal ethical principles. As such, the provisional imperative simultaneously demands that we must be guided by it, whilst drawing attention to the exclusionary nature of all imperatives. We further argue that the provisional imperative urges us to adopt a certain attitude with regard to ethical decision-making, and that this attitude is supported and nurtured by provisionality, transgressivity, irony, and imagination.     

Business ethics and computer ethics: The view from Poland

An Aristotelian approach to understanding and teaching business ethics is presented and defended. The newly emerging field of computer ethics is also defined in an Aristotelian fashion, and an argument is made that this new field should be called “information ethics”. It is argued that values have their roots in the life and practices of a community; therefore, morality cannot be taught by training for a special way of reasoning. Transmission of values and norms occurs through socialization — the process by which an individual absorbs not only values but also the whole way of life of his or her community. It follows that business ethics and information ethics can be considered kinds of socialization into a profession: role learning and acquiring a new self-identification. This way of understanding fields of applied ethics is especially important for their proper development in Central-Eastern Europe because of endemic factors which are the result of recent political developments there.     

Explaining the better-than-average effect among prisoners

We addressed explanations for why prisoners manifest the Better-Than-Average Effect (perceptions of superiority to the average peer), focusing on three biases: self-enhancing (social as well as temporal) comparisons, denial, and self-serving attributions. We tested the Better-Than-Average Effect in regards to prisoners’ perceptions of their worst trait, and assessed the relationship between the three biases and positive self-evaluations. Prisoners engaged in self-enhancing comparisons, differentiating themselves from other prisoners and their past selves who committed the crime, but also expected self-improvement in the future. Prisoners also demonstrated denial for intentions to commit the crime, planning of it, recidivism, and over-estimation of crime prevalence in the general population. Although prisoners made self-serving attributions by distancing their own character from their criminal behavior and reporting they had experienced more hardship relative to others, they did not attribute the cause of their crime to such hardship. More extensive self-enhancing temporal comparisons and denial predicted more positive self-evaluations of prisoners’ worst trait relative to the average community member. The strength of some of these biases varied with levels of narcissism and psychopathy.     

How Christian ethics became medical ethics: the case of Paul Ramsey.

Over the last century Christian ethics has moved from an attempt to Christianize the social order to a quandary over whether being Christian unduly biases how medical ethics is done. This movement can be viewed as the internal development of protestant liberalism to its logical conclusion, and Paul Ramsey can be taken as one of the last great representatives of that tradition. By reducing the Christian message to the 'ethical upshot' of neighbour love, Ramsey did not have the resources to show how Christian practice might make a difference for understanding or forming the practice of medicine. Instead, medicine became the practice that exemplified the moral commitments of Christian civilization, and the goal of the ethicist was to identify the values that were constitutive of medicine. Ramsey thus prepared the way for the Christian ethicist to become a medical ethicist with a difference, and the difference simply involved vague theological presumptions that do no serious intellectual work other than explaining, perhaps, the motivations of the ethicist.     

Feminist and medical ethics: two different approaches to contextual ethics

Feminist ethics and medical ethics are critical of contemporary moral theory in several similar respects. There is a shared sense of frustration with, the level of abstraction and generality that characterizes traditional philosophic work in ethics and a common commitment to including contextual details and allowing room for the personal aspects of relationships in ethical analysis. This paper explores the ways in which context is appealed to in feminist and medical ethics, the sort of details that should be included in the recommended narrative approaches to ethical problems, and the difference it makes to our ethical deliberations if we add an explicitly feminist political analysis to our discussion of context. It is claimed that an analysis of gender is needed for feminist medical ethics and that this requires a certain degree of gener-ality, i. e. a political understanding of context.