Why psychology needs conceptual analysts: Wachtel's “discontents” revisited

Commenting on Wachtel's “Investigation and its Discontents” [Wachtel, P. L. (1980). Investigation and its discontents: Some constraints on progress in psychological research. American Psychologist, 35, 399–408], I agree that lack of support for a career path of conceptual analysis and critique is a serious problem. Psychology requires a strong conceptual component because it is subject to unusual distortions and self-deceptions in theory formation and evidential evaluation due to issues of power, self-esteem, and social ideology. I agree with Wachtel that pressures for quantity of publication are detrimental to scientific quality, but dispute his suggestion that excessive focus on quantity in assessing productivity can be addressed by having tenure and promotion candidates submit only their three best papers. Such reviews must be based on the entire record, so improvements must involve journals’ acceptance standards. Regarding Wachtel's concern about the influence of grants on reviews, I argue that grants should be relevant only to the extent they bear on the candidate's scholarly goals.     

Metaphor in intergroup relations

Belonging to groups and relating to other groups are central parts of our lives, but they confront us with abstract ideas (e.g., identity and power) and nebulous feelings. To make sense of it all, people rely on conceptual metaphors: cognitive tools that ground abstractions in dissimilar, more concrete ideas that are easier to grasp. We review some common metaphors that people use in intergroup contexts—metaphors that draw on knowledge of such familiar experiences as physical cleansing and warmth sensations. We review evidence that these metaphors are not mere figures of speech, but have a systematic and practically important influence on intergroup attitudes and behavior. Most of this work shows that reliance on metaphor contributes to prejudice, stereotyping, and discrimination, sometimes without the person's awareness. Yet we consider the hopeful possibility that citizens, politicians, and researchers can harness the power of metaphor to promote intergroup harmony and peace.     

The Essentiality of “Culture” in the Study of Religion and Politics

This article reviews various theoretical approaches political scientists employ in the analysis of religion and politics and posits culture as a conceptual bridge between competing approaches. After coming to the study of religion slowly in comparison with other social science disciplines, political science finally has a theoretically diverse and thriving religion and politics subfield. However, political scientists’ contributions to the social scientific study of religion are hampered by a lack of agreement about whether endogenous or exogenous theoretical approaches ought to dominate our scholarship. I assert that the concept of culture—and more specifically, subculture—might help create more connections across theoretical research traditions. I emphasize how the concept of religion‐based subculture is inherent in psychological, social psychological, social movement, and contextual approaches to religion and politics scholarship, and I explore these theoretical connections using the example of religion‐based “us versus them” discourses in contemporary American politics.     

Embodied metaphor and the “true” self: Priming entity expansion and protection influences intrinsic self-expressions in self-perceptions and interpersonal behavior

Drawing on conceptual metaphor perspectives and embodied cognition theories, we proposed that the intrinsic self-concept-who people think they truly are-is represented metaphorically as a physical entity, and that expressions of the intrinsic self-concept are therefore conceptualized in terms of entity activity. Using an empirical strategy for experimentally investigating conceptual metaphor, we tested whether exposure to pictorial primes depicting entity expansion and protection produces metaphor-consistent effects on self-perceptions and interpersonal behaviors expressive of the intrinsic self-concept. In Study 1, participants primed with entity expansion perceived themselves as more self-actualized and less concerned with satisfying extrinsic contingencies of self-esteem. Study 2 showed that this effect was mediated by the increased accessibility of the concept entity expansion. In Study 3, expansion-primed participants conformed less to other people's opinions. In Study 4, participants primed with entity protection were less willing to disclose intimate, but not non-intimate, self-knowledge to a stranger.     

Knowledge‐lies re‐examined

Sorensen says that my assertion that p is a knowledge‐lie if it is meant to undermine your justification for believing truly that ～p, not to make you believe that p and that, therefore, knowledge‐lies are not intended to deceive. It has been objected that they are meant to deceive because they are intended to make you more confident in a falsehood. In this paper, I propose a novel account according to which an assertion that p is a knowledge‐lie if it is intended not to provide evidence that p but to make you stop trusting all testimonies concerning whether p (in a room full of obvious liars, you will trust no one), which is how they undermine your testimonial knowledge. Because they are not intended to provide evidence that bears on the truth of p, they are not intended to make you more confident in a falsehood; therefore, knowledge‐lies are not intended to deceive. This makes them a problem for the traditional account, which takes the intention to deceive as necessary for lying, and an interesting example of Kant's idea that allowing lies whenever one feels like it would bring it about that statements in general are not believed.     

THE PROBLEM OF “GOD” IN PSYCHOLOGY OF RELIGION: LONERGAN'S “COMMON SENSE” (RELIGION) VERSUS “THEORY” (THEOLOGY)

The emphasis on God in American psychology of religion generates the problem of explaining divine‐versus‐natural causality in “spiritual experiences.” Especially “theistic psychology” champions divine involvement. However, its argument exposes a methodological error: to pit popular religious opinions against technical scientific conclusions. Countering such homogenizing “postmodern agnosticism,” Bernard Lonergan explained these two as different modes of thinking: “common sense” and “theory”—which resolves the problem: When theoretical science is matched with theoretical theology, “the God‐hypothesis” explains the existence of things whereas science explains their natures; and, barring miracles, God is irrelevant to natural science. A review of the field shows that the problem is pervasive; attention to “miracles”—popularly so‐named versus technically—focuses the claims of divine‐versus‐natural causality; and specifications of the meaning of spiritual, spirituality, science, worldview, and meaning itself (suffering that same ambiguity: personal import versus cognitive content) offer further clarity. The problem is not naturalism versus theism, but commonsensical versus theoretical thinking. This solution demands “hard” social science.     

Engaging “Resistant” Families in Treatment

Many families, when presented with the option of family therapy, are less than eager to participate. This paper comprises the second and third parts of a series on engaging “resistant” families. ¹ 1 The first paper in this series, authored by J. M. Van Deusen, M. D. Stanton, S. M. Scott, and T. C. Todd, is entitled “Engaging “Resistant” Families in Treatment: I. Getting the Drug Addict to Recruit His Family Members” and appeared in the International Journal of the Addictions 15 (7): 1069–1089, 1980. A revised and expanded version of Part II is presented in M.D. Stanton, T. C. Todd, and Associates, The Family Therapy of Drug Abuse and Addictions New York, Guilford, in press.
Part II presents 21 principles and a number of techniques and strategies that have been developed for successfuly recruiting such families. These techniques should be applicable for engaging resistant families with all types of presenting problems. Part III provides an analysis of the important variables involved, along with data on cost efficiency and administrative costs. It was found that when therapists had administrative control of their cases, serving in dual roles as both therapists and drug counselors, the recruitment effort was (a) more effective (i.e., complete families, including both parents or parent surrogates, were recruited in 77 per cent of the cases), and (b) twice as cost efficient. Two-thirds of the non-engaged families were not recruited because the index patient would not allow family members to be contacted. Black families were more difficult to recruit than whites. Data on cost efficiency and on the actual administrative costs of recruiting families are also provided. We conclude that the engagement process requires a revision in therapeutic philosophy, since such families are often desperately in need of help but are unavailable unless therapists make a special effort to reach them.     

Fluency or Similarities? Cognitive Abilities that Contribute to Creative Metaphor Generation

This study focused on the cognitive abilities that contribute to creative metaphor generation. A concept explanation task was used to test conventional and novel (creative) metaphor generation. Conceptual fluency and similarities were measured using the Tel-Aviv Creativity Test (TACT). The main goal was to investigate how fluency of ideas and similarities contribute to creative metaphor generation. Fifty-four children (M = 12.59, SD = 2.05) participated in the study. The findings demonstrated that fluency of ideas contributed to the prediction of creative potential, but not conventional metaphor generation, beyond similarities, cognitive abilities, executive functions, verbal abilities, and age. The results thus show that novel metaphor generation is unique and separate estimate of creative potential, which is reciprocally related to conceptual fluency.     

重中之“重”——具身视角下重的体验与表征

关于重要性的隐喻存在于多种文化之中。近年来的实证研究表明, 重要性的隐喻建立在重量的身体体验之上。重量的身体经验会影响对目标对象重要性的评估, 重要性的概念表征也会影响身体的重量感知。重量的身体体验与重要性的概念可能存在着共同的神经基础, 并构成一种相互作用的关系。具身视角下的概念表征理论和隐喻理论为解释这一现象提供了理论依据。未来的研究需要进一步探索重量隐喻涉及的范围, 以及重量隐喻形成的语言文化差异。     

The american “colonization” of northwest European social psychology after World WAR II

The term colonization as used in this article does not refer to the suppression of one culture by another, but to a voluntary intellectual submission, eventually resulting in a “neo-colonial” relationship in which, in spite of a “decolonization” movement, much of the dominant culture has been retained. Contrary to the traditional view, Europe had a rich social psychological literature before the Second World War, and much of this early work still is of interest for contemporary social psychology. The Netherlands is used as an example of the “colonization” of Northwest European social psychology after 1945. It is shown that there has been an effort on the part of the older generation to integrate the European heritage and the newer American social psychology. The younger generation, however, according to an analysis of citations, adopted American social psychology, as a guiding model soon after the Second World War. The colonization metaphor draws attention to the power aspects of knowledge transfer. The author concludes that later “de-colonization” does not imply a turning away from everything American, but a cross-fertilization of perspectives, leading to a truly international approach. © 1997 John Wiley & Sons, Inc.     

Critical Whiteness Theories and the Evangelical “Race Problem”: Extending Emerson and Smith's Divided by Faith

In their 2000 book, Divided by Faith, Michael Emerson and Christian Smith use the case of evangelical Christians to demonstrate how uncompromising individualist ideals get in the way of clear thinking and decisive action about racial inequalities in contemporary American society. We use insights developed from whiteness studies and critical race theory to sharpen and further extend this analysis. More specifically, we suggest: (1) that anti‐black stereotypes may be subtler, more pervasive, and more functionally necessary than Emerson and Smith assume; and (2) that the individualistic ideals Emerson and Smith focus on are not race neutral but, instead, are part of a taken‐for‐granted and vigorously defended majority white culture and identity. These points are developed through a theoretical reconstruction of Emerson and Smith's argument and a reevaluation of their methodological approach and data. Finally, we present data from a recent national survey of race and religion in American life that provide preliminary quantitative support for our revisionist claims.     

Response to Bordo's “Feminist Skepticism and the ‘Maleness’ of Philosophy”

Bordo argues that the “theoretics of heterogeneity” taken too far prevents us from being able make generalizations or broadly conceptual statements about women. 1 argue that the political efficacy of feminism does not depend on the capacity to speak from the perspective of “women” and that the insistence on the heterogeneity of the category of women does not imply an opposition to abstraction but rather moves abstract thinking in a self-critical and democratizing direction.     

UNIVERSITY WITH CONDITIONS: A DECONSTRUCTIVE READING OF DERRIDA'S “THE UNIVERSITY WITHOUT CONDITION”

The possibility of a Derridian theory of the university lies not in the discussion of the “as if” in “The University without Condition” but, rather, in a theoretical crack that Derrida's book promised to elucidate—between the “as if” and the “perhaps,” the performative and the event, transcendence and immanence. Moreover, we see a kind of rupture between this book and numerous texts from the 1970s and 80s, which are collected and published under the title of Right to Philosophy. Here lies a real philosophical stake. We see between the early Derrida and the later Derrida not only an ethico‐political turn but also, so to speak, a radical transition from the problematic of institution or case law (jurisprudence) to the axiomatic of law (loi) by aggravation of the transcendental.     

“Operant” and “respondent” measures of dispositions: Sex differences in the degree of independence between needs, values, and traits

This study examined McClelland's (1981) hypothesis that operant and respondent personality measures generally assess independent domains of psychological thought. The conceptual basis for the measurement of needs and values is explored, through reference to unconscious and conscious levels of thought. It is questioned as to whether the relationship between needs, values, and traits is generally an independent one, and reference is made to the contribution of development and to different learning environments. An operant measure of needs and respondent measures of values and traits were administered to 203 male and female undergraduate students. Findings for males, but not females, supported McClelland's hypothesis. Results showed that for women, there was a significant relationship between needs and values, and between needs and traits, and that the relationship varied for particular personality variables and for particular age groups of women. Findings are discussed generally in terms of cognitive, affect, and information processing theories.     

What Does Children's Spatial Language Reveal About Spatial Concepts? Evidence From the Use of Containment Expressions

Children's overextensions of spatial language are often taken to reveal spatial biases. However, it is unclear whether extension patterns should be attributed to children's overly general spatial concepts or to a narrower notion of conceptual similarity allowing metaphor‐like extensions. We describe a previously unnoticed extension of spatial expressions and use a novel method to determine its origins. English‐ and Greek‐speaking 4‐ and 5‐year‐olds used containment expressions (e.g., English into, Greek mesa) for events where an object moved into another object but extended such expressions to events where the object moved behind or under another object. The pattern emerged in adult speakers of both languages and also in speakers of 10 additional languages. We conclude that learners do not have an overly general concept of Containment. Nevertheless, children (and adults) perceive similarities across Containment and other types of spatial scenes, even when these similarities are obscured by the conventional forms of the language.     

The “Healthy Person”: A Review

Two general approaches in the analysis of a “healthy” person were identified as (1) operational and (2) conceptual. Criterion problems seem crucial in the former, while in the latter, semantic and value problems are to be resolved. Consideration might profitably be given to, first, the concept of dynamic equilibrium or active adaptation (assimilation and accommodation) and, second, to that of developmental mastery of tasks along the “dimension of depth” and toward discovery of the meaning of life and of man's position in the universe. Such a model implies client's exploration of his existence in the world in the perspective of a continuous life process. Both being and becoming can and should be of legitimate concern to mental health workers.     

“Part of the Very Concept”: Wittgensteinian Moral Philosophy1

X is “part of the very concept” of Y. This formulation recurs throughout Raimond Gaita's philosophy and informs Christopher Cordner's. I elucidate the formulation's meaning and the nature of the necessity posited, then conclude with a criticism. One cannot love evil. One cannot love cow dung. For Gaita, these claims differ in type. The first testifies to a conceptual relation, but the second to a “mere fact.” I see no clear basis for assigning to claims one type over another, which challenges the footing of Wittgensteinian moral philosophy. Why do no moral“mere facts” partly define our form of life?     

Derrida's “Antigonanette”: On the Quasi‐Transcendental

In this article, I rely both on Derrida's 1974 work Glas, as well as Derrida's 1971–72 lecture course, “La famille de Hegel,” to argue that the concept of the quasi‐transcendental is central to Derrida's reading of Hegel and to trace its implications beyond the Hegelian system. I follow Derrida's analysis of the role of Antigone—or, as the lecture course has it, “Antigonanette”—in Hegel's thought to argue that the quasi‐transcendental indicates a re(con)striction of empirical difference into the transcendental, which is thereby only ever provisionally transcendental. I then argue that the economy of difference indicated by the quasi‐transcendental is neither a general economy, nor is it in each case singular, but rather it ambivalently oscillates between these two. Finally, I treat the temporality of the quasi‐transcendental, arguing that the economy of difference indicated by the quasi‐transcendental is not prior to the re(con)striction of empirical difference, but is paradoxically produced by it by being retroactively constituted. I take up this analysis for the sake of describing what I contend is the quasi‐transcendental structure of constitutive exclusion, a way of understanding the conceptual structure of political bodies, and the political structure of concepts.     

“Higher” and “lower”: Comparative and categorical interpretations by children

Three-, four-, and five-year-old children's categorical and comparative understanding of high and low were examined in two experiments. Categorical knowledge was assessed by presenting subjects with a single object at varying heights (from 0 to five feet above the ground), and asking if the object was high or low. Comparative understanding of the terms was assessed by showing children two objects at a time and asking which was higher or lower. We observed two patterns of performance in children's categorical treatments: younger children in particular defined disjoint categories for high and low such that they only labelled the extreme heights as high or low, and maintained that middle heights were neither high nor low. Older children defined either-or categories such that all heights were labelled either high or low. We also found that children who defined either-or categories made correct comparative judgments across the entire range of variation whereas children who defined disjoint categories could only judge which of two objects was higher if the objects were not low (at 0 and 1 feet) and which of the objects was lower if the objects were not high (at 4 and 5 feet). The results were interpreted as reflecting a lack of appreciation that the terms are interdefined as negations of each other, and were discussed in terms of the similar semantic-congruity effects found in adults.     

Spiritual Empowerment: A Metaphor for Counseling

The metaphor of counseling as spiritual empowerment is presented, followed by an explanation of spiritual empowerment as a metaphor and spiritual empowerment as a theoretical framework for counselors. In the use of this metaphor, counselors initiate a spiritual experience with clients, and clients often experience a spiritual awakening in which they discover or rediscover their own spiritual power. Five conclusions are identified.