Cultural knowledge,category label,and social connections: Components of cultural identity in the global,multicultural context

Cultural identity refers to the psychological connection between an individual's self and a culture. In this paper, we identify three components that make up an individual's cultural identity – cultural knowledge, category label, and social connections. The cultural knowledge component connects an individual with a culture through the individual's direct endorsement of what are widely known to be the culture's central characteristics. The category label component connects an individual with a culture through the individual's depersonalized membership in a cultural collective. The social connections component connects an individual with a culture through networks of specific social relationships. The three components are conceptually distinct, and yet may have interconnections in influencing the development of cultural identity. We examine the implications of the three components on cultural identification processes in the context of multiculturalism and global cultural contact.     

Remember Where You Come From: Dissociative Process in Multicultural Individuals

Psychoanalysts participate in the internal constructs and the external exigencies of the people with whom they work, sitting where society and individuality cross paths. Yet, much of psychoanalytic writing mutes culture's bass line from the self's composition, even though every gesture—not to mention every word—evinces the cultural world in the analyst's room. Psychic disconnection takes place as the analyst decontextualizes an individual's personality from cultural reality in a dissociative process that compromises the analytic work. Cultural truths are very much a part of that work's mutuality. Social history underscores the motivations of the seekers and the providers of psychoanalysis and psychotherapy. Interpretations, enactments, and the relationship's construction unconsciously replicate unexamined tenets of analysts' cultural belief system. If analysts don't connect the dynamic process in which they work to social influence, they and the people who consult with them will inevitably wall off access to transformative meaning. Increased consciousness about how culture affects the therapeutic relationship inspires change. This paper presents three clinical examples in which culture was openly acknowledged as another actor in the psychoanalytic relationship. Two persons working together from and within cultural history create a common language: the dream of a better life.     

On the Integration of Nomothetic and Idiographic Research Methods in the Study of Personal Meaning

ABSTRACT This study presents the technique of self-investigation as a research tool for the study of personal meaning from the perspective of the general and the particular After reviewing the nomothesis-idiography debate, I argue that personality psychology can benefit from a combination of nomothetic and idiographic research methodologies This creates a need for new theoretical frameworks that incorporate both nomo-concepts, enabling the study of people in general and idio-concepts, enabling the psychologist to understand the particular world of the individual Allport's term “value” is reformulated as the idio-concept “valuation,” which refers to personal meaning in an individual's history The term “affect,” as a central component in the process of valuation, is treated as a nomo-concept The relation between the two concepts is demonstrated by studying specific concerns in the history of an individual as recurrent expressions of general winner and loser experiences     

Heterosexist discrimination and relational sacrifice of same-sex couples

Drawing on the family stress process model and using data from 141 same-sex couples (N = 282 partners), we examined associations between heterosexist discrimination and relational sacrifices (i.e., willingness and behaviors). We also examined the moderating roles of both partners' internalized homophobia and state-level liberalism on same-sex marriage legalization. Actor-partner interdependence moderation models were conducted. Most of our findings supported hypotheses from the family stress process model. One individual's experiences of greater heterosexist discrimination were related to the partner's higher levels of sacrifice willingness and the individual's own higher frequency of sacrifice behaviors. Such associations emerged (a) among couples living in more liberal states that legalized same-sex marriage earlier, and (b) when the individual's partner reported lower levels of internalized homophobia. Yet the moderating role of an individual's internalized homophobia was the opposite of our hypothesis. When individuals reported high (versus low) internalized homophobia, individuals' experiences of more discriminative events were related to partners' higher levels of sacrifice willingness. Collectively, our study findings highlight that—when investigating how same-sex couples forge and maintain romantic bonds—researchers should consider their experiences in the social cultural context of heteronormativity, which includes the focus on discrimination, stigma, and affirmative laws and policies.     

REOCCURRING NATIONAL PATTERNS FROM 30 YEARS OF MULTIVARIATE CROSS-CULTURAL STUDIES*

This paper examines the methodological approach, which spans 30 years, of applying factor analysis to a large number of variables that describe cultural domains of nations. Five studies which use a similar factor analytic approach are compared by obtaining congruence coefficients. Eight factors in these five studies are found to match. These eight factors are hypothesized to form the basic dimensions of a national profile upon which all nations can be measured and compared. These factors would describe a nation's cultural dimensions much like personality traits describe an individual's character.     

Conversation and remembering: Bartlett revisited

Bartlett's book Remembering (1932) is frequently cited as a major forerunner of the information processing approach to memory and cognition. This approach has itself been criticized by one of its founders, Ulric Neisser (1982), for its narrowness and artificiality compared with the nature of remembering in natural contexts. A re-examination of Bartlett's work demonstrates that it offers little basis for an information processing approach, but rather that it offers the foundation of a much broader, culturally contextualized and functional approach to the study of everyday remembering. Three particular themes are discussed: the integration of social judgements and affective reactions with cognition, the role of conventional symbols in the coding and communication of experience, and the importance of conversational discourse. Bartlett's best-known studies, involving the method of serial reproduction, are shown to be microcosmic demonstrations of the process that he was most concerned with—that of conventionalization of symbols rather than of the workings of an individual's memory. It is argued, again beginning with Bartlett, that everyday remembering may be most fruitfully studied in terms of its personal and social functions, and particularly through its realization in discourse.     

A Qualitative Study of the Interplay Between Privilege and Oppression

In this qualitative study, the authors explored how an individual's privileged social or cultural group statuses (e.g., being White, male, or heterosexual) may work in combination with an individual's oppressed group statuses (e.g., being African American, a woman, or lesbian/gay/bisexual) in shaping the individual's multicultural experiences. En este estudio cualitativo, los autores exploraron cóomo la posición social o cultural privilegiada de una persona (por ejemplo, ser Blanco, hombre, o heterosexual) puede trabajar en combinación con las posiciones oprimidas del grupo a quien pertenece el individuo (por ejemplo, ser Africano Americano, mujer, olesbiana/gay/bisexual) cuando se estan formando las experiencias multiculturales del individuo.     

The effects of existential threat on reading comprehension of worldview affirming and disconfirming information

Terror management theory posits that cultural worldviews buffer people from thoughts and concerns about death. In support of this claim, numerous studies have shown that mortality salience (MS) increases an individual's motivation to uphold and defend important cultural worldviews. We hypothesized that the motivation to defend cultural worldviews following MS would also enhance people's ability to comprehend worldview affirming (vs. disconfirming) information. Three studies investigated this possibility. Study 1 showed that MS (vs. control) increased reading comprehension of a pro‐evolution essay among participants with a strongly evolutionist worldview, but decreased reading comprehension among participants with a strongly creationist worldview. With the use of a pro‐creation essay, Study 2 conceptually replicated these effects and demonstrated that the interactive effect of worldview and death anxiety on reading comprehension was mediated by defensive motivation. Study 3 replicated the results of Studies 1 and 2 among participants with a strongly evolutionist worldview, but only when the information in the essay was perceived as veridical. Discussion focused on the specific process through which MS affects reading comprehension of worldview relevant ideas. Copyright © 2012 John Wiley & Sons, Ltd.     

Toward a Sociocultural Perspective on Means of Self-Destruction*

ABSTRACT: The relationship between an individual's intent to die and choice of method is examined. A sociocultural perspective is developed in an attempt to: explain the principle differences in choice of method by sex; to explain regional variations over time, by sex; and to differentiate between regional and/or cultural areas in their use of firearms as a means of self-destruction. The concept of availability is examined, and it is shown that it consists of, at least, two dimensions: the physical presence of a method, and the sociocultural acceptability of that method that results in the individual's selection of a particular method of self-destruction from a range of socially and culturally acceptable means of suicide. A concept of suicidal threshold is advanced as suggestive of a suicidal level that an individual must reach before a suicidal process develops and results in the person's self-inflicted death.     

Expatriate career intentions: Links to career adaptability and cultural intelligence

Given the increasing rate of global mobility, it is important to have a greater understanding of the factors that influence intentions for expatriate careers. Guided by the Career Construction Theory and Intelligence Theory, this study takes the view that self-initiated expatriation as a form of global mobility is an adaptive vocational behavior driven by an individual's self-regulatory capacity to thrive in another country and work to build one's career. This study posits that individuals who want to work overseas rely mainly on their adaptive resources to develop their careers. Additionally, career adaptability, as a self-regulatory competency, is posited to be reinforced by an individual's intercultural capability (i.e., cultural intelligence). To test these assertions, data were collected in a sample of university students (n = 514) in the Philippines, a country reported to have high rates of overseas migration for economic and career-related reasons. Career adaptability was found to be positively and significantly related to overseas career intentions. In addition, cultural intelligence was found to moderate the said relationship. These results offer the groundwork for understanding the earlier stages of expatriate careers and, in particular, how the intention to have a career in another country is developed and influenced by the interaction between the self-regulatory characteristics and intercultural capability of individuals.     

The role of situational goals and audience on self‐reported emotion experience and expression: Dutch and South Korean children compared

Previous research demonstrates that cultural concerns affect emotional lives. However, the question remains to what extent salient cultural concerns influence emotion experience and expression. In the present study, the role of (i) individualistic versus collectivistic goals and (ii) presence of an authority figure (father) versus an equal status figure (peer), were systematically investigated in 24 Dutch and 23 South Korean children's (a) negative emotion experience and (b) emotion expression and motives using hypothetical conflict situations. The results reveal that for children from both cultures emotion experience did not vary between situational goals and the audience present, however their emotion expression did. More specifically, cultural differences in how negative emotions would be expressed appeared in ‘father’ situations and not in ‘peer’ situations. Cultural differences in children's motives for emotion expression were revealed in situations with a collectivistic goal and not when an individualistic goal was presented. Moreover, within group analyses indicate that Dutch children's emotion expressions were more context‐sensitive than those of South Korean children. These results indicate that some situational features corresponding to cultural concerns partly explained cultural differences, whereas other features did not, helping to improve our understanding about variation in the emotional lives of different cultural groups. Copyright © 2010 John Wiley & Sons, Ltd.     

VISION: A Model of Culture for Counselors

Current and popular views of multiculturalism emphasize between-group differences attributable to race and ethnicity with little appreciation of within-group differences, the individuality of each person's phenomenal field, or an individual's capacity to participate in different groups. VISION is a model of culture that accounts for within-group and between-group differences, the disappearance of groups, and the emergence of new ones. VISION has program applications pertinent to counselor education in the areas of mental health counseling and in modeling the multicultural training of counselors. A paradigmatic shift from a group level of abstraction to the individual is commonly contemplated among cultural anthropologists, but the need for this shift is illustrated in a counseling context.     

The Impact of Sexual Orientation on Women's Midlife Experience: A Transition Model Approach

Sexual orientation is an integral part of identity affecting every stage of an individual's development. This literature review examines women's cultural experiences based on sexual orientation and their effect on midlife experience. A developmental model is offered that incorporates sexual orientation as a contextual factor in this developmental stage.     

Broaching the Subjects of Race,Ethnicity, and Culture During the Counseling Process

The authors define broaching as the counselor's ability to consider how sociopolitical factors such as race influence the client's counseling concerns. The counselor must learn to recognize the cultural meaning clients attach to phenomena and to subsequently translate that cultural knowledge into meaningful practice that facilitates client empowerment, strengthens the therapeutic alliance, and enhances counseling outcomes. A continuum of broaching behavior is described, and parallels are drawn between the progression of broaching behavior and the counselor's level of racial identity functioning.     

Consciences bound and liberated

A hallmark of Martin Luther's theology was his persistent concern for the individual's conscience before God. Nowhere were these concerns felt more deeply than in Luther's understanding of church reform, where he sought to introduce change in a way that did not introduce doubt or impede faith. Among Lutherans in North America, respect for conscience has found a second home in how early Lutherans attempted to establish an American identity for themselves and reconsider their ecumenical relations. After briefly outlining Luther's use of the appeal to conscience, this paper looks at its use in early North American Lutheranism in the thought of Samuel Simon Schmucker before finally considering its use in the twenty‐first century.     

A Note from the Editor

In this article I detail the conceptual trajectory of a classroom of 2nd- and 3rd-grade students as they reinvent topographical lines to represent height in a map within the constraints of an overhead perspective. In my analysis I pay special attention to the role of social interaction—and in particular the role of the teacher—in the process of knowledge production. First, I demonstrate how the invention of representational forms by individuals occur as part of a larger social process of creating cultural conventions and negotiating a taken-as-shared understanding of these new tools. Second, I show how gesture, as a part of the larger semiotic ecology for meaning making around representations, contributes to creation of understanding. Third, I make some preliminary proposals regarding the process of transforming personal inventions into cultural conventions. The analyses are intended to contribute to our field's growing understanding of young children's activity when inventing representations (i.e., metarepresentational competence), the mechanisms for learning within instructional activities based on the iterative refinement of these representations (i.e., progressive symbolization), and a rejection of the dichotomy between an individual's cognition and her participation within a cultural community.     

Attracting Applicants on the Web: PO fit,industry culture stereotypes,and website design

This study tested the extent to which industry culture stereotypes influence job‐seekers' Person–Organization fit when job‐seekers inspect organizations' websites. We proposed that PO fit would relate to Person–Industry (PI) fit, which is the fit between personal values and industry culture stereotypes. Furthermore, a good website design should negatively relate to the use of industry culture stereotypes for assessing actual organizations, yet this relationship should be moderated by job‐seekers' PI fit. Our hypotheses were confirmed. An organization's website design affects the use of industry culture stereotypes, but this depends on an individual's PI fit. Individuals use industry culture stereotypes when inspecting organizations' websites particularly if they find the website less attractive and if PI fit is low.     

Two Conceptions of Inequality

Abstract

Following Temkin's Inequality I take my point of departure in an individualistic approach according to which a situation is bad in respect of inequality to the extent individuals in it have egalitarian complaints. After having criticised some of Temkin's notions of inequality, I argue that there are two proper egalitarian conceptions, the Equal Share Conception and the Place Conception. The first concerns how much welfare an individual can claim to have in order to have what she should have in virtue of equality. The second concerns an individual's egalitarian complaint in so far as it depends on her place in a situation's distribution of welfare. I argue that the first conception can be employed in a defence of Telic Egalitarianism against Derek Parfit's Levelling Down Objection and that the second one can explain why this objection may seem so convincing. I also argue that Telic Egalitarianism, understood according to the first conception, in one respect is preferable to Parfit's Priority View.     

Relationships,Environment, and the Brain: How Emerging Research is Changing What We Know about the Impact of Families on Human Development

Recent research is providing family therapists with new information about the complex interaction between an individual's biological makeup and his/her social and physical environment. Family and social relationships, particularly during sensitive periods early in life, can affect a child's biological foundation. Additionally, stress during the early years can have a lasting effect on an individual's physical and mental health and contribute to the onset of severe mental illness. Community programs have been developed to intervene early with families who have an at‐risk child to prevent or minimize the onset of mental illness including providing partnerships with at‐risk mothers of infants to shape attachment relationships. Programs are also developing individual and family interventions to prevent the onset of psychosis. Practicing family therapists can incorporate emerging neuroscience and early intervention research and leverage the growing base of community programs to enhance the effectiveness and sustainability of mental health outcomes for clients. Additionally, family therapy education programs should broaden student training to incorporate the growing body of information about how family relationships affect individual mental health development.     

Psychotherapy in the aesthetic attitude

Abstract: Drawing upon the writings of Jungian analyst Joseph Henderson on unconscious attitudes toward culture that patients and analysts may bring to therapy, the author defines the aesthetic attitude as one of the basic ways that cultural experience is instinctively accessed and processed so that it can become part of an individual's self experience. In analytic treatment, the aesthetic attitude emerges as part of what Jung called the transcendent function to create new symbolic possibilities for the growth of consciousness. It can provide creative opportunities for new adaptation where individuation has become stuck in unconscious complexes, both personal and cultural. In contrast to formulations that have compared depth psychotherapy to religious ritual, philosophic discourse, and renewal of socialization, this paper focuses upon the considerations of beauty that make psychotherapy also an art. In psychotherapeutic work, the aesthetic attitude confronts both analyst and patient with the problem of taste, affects how the treatment is shaped and ‘framed’, and can grant a dimension of grace to the analyst's mirroring of the struggles that attend the patient's effort to be a more smoothly functioning human being. The patient may learn to extend the same grace to the analyst's fumbling attempts to be helpful. The author suggests that the aesthetic attitude is thus a help in the resolution of both countertransference and transference en route to psychological healing.