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1.
Theoretically, ambivalent sexism maintains gender hierarchy through benevolence toward conforming women but hostility toward nonconforming women. Men have shown ambivalent sexism to sex-typed vignettes describing “chaste” and “promiscuous” women (Sibley and Wilson 2004). This study of 117 Florida male and female undergraduate participants examined whether, benefiting more from gender hierarchy, men respond more extremely. If sexism supports gender hierarchy, social dominance also should moderate ambivalent sexism. Sexual self-schema (detailed, self-confident sexual information-processing) might moderate men’s and women's hostility. Supporting ambivalent sexism theory, women's hostility targeted the promiscuous character, but their benevolence targeted the chaste character, with men unexpectedly differentiating less. Social dominance enhanced Hostile Sexism and its differentiating the two female subtypes. Sexual self-schema moderated women’s but not men’s hostility.  相似文献   

2.
This paper examines the reactions of college men and women (primarily white) to scenarios depicting non-consensual intercourse between men and women with varying levels of prior intimacy. Women were more likely than men to consider the scenarios unacceptable, and the gender difference increased with the level of prior intimacy between the victim and the offender in the scenario. Respondents who reported knowing a rape victim were also more likely to consider the scenarios unacceptable, and this effect was significantly larger for men. We consider the implications of these results for understanding the role of salience of sexual assault and self-interest in shaping men's and women's reactions to non-consensual intercourse.  相似文献   

3.
《Women & Therapy》2013,36(1-2):17-21
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4.
This research is an examination of how person characteristics mentioned in personnel advertisements influence the judgments of male and female students with regard to their subjective eligibility for, and the attractiveness of, a particular vacancy. The first study showed that many frequently mentioned person characteristics in personnel advertisements applied differently to men and women, but that female characteristics were more in demand than male characteristics. The second study examined to what degree male and female participants felt that they themselves possessed male and female characteristics; results showed that the men were more confident about the degree to which they possessed male and female characteristics than the women were. The third study examined how the type of person characteristics mentioned in personnel advertisements influenced men's and women's judgments regarding their eligibility for and the attractiveness of a particular position. The men found all positions about equally attractive, whereas the women found “male” positions considerably less attractive. Implications of the study are discussed.  相似文献   

5.
This paper is a response to the problematic relation between men's studies and women's studies; it is also a particular response to Harry Brod's discussion of the theoretical need for men's studies programs in his article “The New Men's Studies: From Feminist Theory to Gender Scholarship.” The paper argues that a male feminist would be more effective in a women's studies program, that the latter already includes research about the experiences of both males and females. Although future research on both genders is needed, the paper argues that there does not currently exist a gap in theory or in practice in women's studies programs, as Brod claims. The paper argues in favor of both men and women working together to strengthen and broaden women's studies programs in existence and encourages the creation of more programs and more study of gender issues.  相似文献   

6.
The sexual double standard influences men’s and women’s sexual attitudes and behavior, leading men and women to consider distinct sexual motives, or reasons whether or not to engage in sexual intercourse. The goal of the present paper was to document how the sexual double standard shapes perceptions of peers’ sexual motives. We build on past research by using open-ended questions and measuring perceptions of both same-gender and other-gender peers. The sample included 154 heterosexual college students (50 % female, 49 % European American, 25 % Latino American, 26 % African American) recruited via probability sampling. When we compared perceptions of men’s and women’s sexual motives, we found that participants seemed to rely on the sexual double standard. Participants were more likely to attribute a female-stereotyped motive (e.g., romantic relationship characteristics, feeling “ready”, emotional investment) and less likely to attribute a male-stereotyped motive (“easy”, arousal, physical appearance) to female peers than to male peers. However, when we compared participants’ own motives to perceptions of their peers’ motives, participants overestimated male-stereotyped motives and underestimated female-stereotyped motives in peers, regardless of peer gender, possibly in congruence with stereotypes of hookup culture. These findings demonstrate that, although individuals sometimes rely on the sexual double standard to attribute sexual motives to others, misperceptions of peers’ sexual motives may also be influenced by stereotypes of hookup culture. These misperceptions contribute to pluralistic ignorance that may influence college students’ sexual behaviors.  相似文献   

7.
Through the exchange of nonverbal and verbal behaviors, a man and a woman on a date negotiate situated identities. However, a woman's nonverbal and verbal behaviors may reflect an identity discrepant from the one she intended to project, leading to miscommunication between men and women regarding the woman's desire for sexual activity. In Experiment 1, subjects read scenarios in which a woman, Mary, engaged in behaviors that were low, moderate, or high in the degree to which they connotated a desire for sex. In addition, they learned that Mary responded to her date's sexual advances either by saying "no," or by slapping him, or they received no information regarding Mary's verbal response. Subjects were also informed that Mary's date either did or did not force her to have sexual intercourse. Subjects perceived Mary more sexually as her behaviors increased in sexual connotation. In addition, they perceived that Mary desired sex more when no information about her verbal response was provided than when she resisted her date's sexual advances. Subjects also rated the woman more negatively when her nonverbal behaviors were incongruent with her responses to her dale's sexual advances. Contrary to previous research, little evidence of victim derogation was obtained. Results from Experiment 2 showed that men and women agreed in their perceptions of a woman whose behaviors connoted a high interest in sex, but that men perceived behaviors low in sexual connotation ore sexually than women. Implications of the data for understanding sexual miscommunication between men and women as well as reactions to rape victims are examined.  相似文献   

8.
Recent investigations address a “gray area” on the sexual-violence spectrum—consent to sexual intercourse that is unwanted. This article reviews qualitative and quantitative investigations of adolescent girls' and young women's reasons for consenting to unwanted intercourse and provides a theoretical framework for understanding these experiences. Central to this theoretical perspective is gender-role socialization in the culture by which many girls internalize stereotyped beliefs about male sexual prerogatives and the importance of a heterosexual relationship to feminine identity. Also addressed are applications of this theoretical framework for prevention and education programs.  相似文献   

9.
Focusing on gendered aspects of informal social control, we use a societal reaction approach to examine 15 years of students’ gender norm violation projects. Three predictions regarding differential reaction to women's and men's residual deviance are (a) that there will be no gender differences, (b) that those with less power and status (women) will be sanctioned more or (c) that those with more status resources (men) will be monitored and reacted to more. We discuss methodological advantages of using norm violations to study informal social control. Findings contribute to a more complete theory of how societal reactions to residual deviance are mediated by gender. There were large gender differences in what students chose to do regarding norm violations and little change over time. Male “deviants” were censured more in terms of negativity, strength of reaction, laughter, and homophobia; female “deviants” were censured more as targets of verbal and sexual remarks. We discuss the need for more attention to gender‐specific types of reaction and the role of homophobia in informal social control of men.  相似文献   

10.
Robyn Rowland 《Sex roles》1986,14(11-12):679-692
The women's movement as a social movement with intentions to create social change has had a cyclical history of appearance and disappearance. At its periods of reemergence, “backlash” reactions also occur. This paper deals with the women's movement in this context. Using a social movement analysis, it considers the possibility of success in creating social change, given that powerful groups of women oppose it. There is a renewed interest in antifeminism since the defeat of the Equal Rights Amendment. Questions that arise: (1) Why do some women become feminists and others antifeminist? (2) What are the characteristics of social movements and the backlash that would explain these differences and lead to possible reconciliation? The material that forms the empirical basis of this paper is drawn from 24 feminists and antifeminists in five countries who wrote according to a structured outline about their relationship to the women's movement. Contributors differed in background, age, race, sexual preference, and life-style. Through their stories the issues that both separate and unite women emerge—issues such as abortion, men, motherhood, and the family. Surprising similarities emerge between those supposedly on different “sides” of the fence, and it becomes evident that no clear dividing line does exist, but rather a complex interweaving of the issues, experiences, and difficulties of being “woman.”  相似文献   

11.
Why do people sometimes view others as objects rather than complete persons? We propose that when people desire successful interactions with others, yet feel uncertain about their ability to navigate others' subjectivity, they downplay others' subjective attributes, focusing instead on their concrete attributes. This account suggests that objectification represents a response to uncertainty about one's ability to successfully interact with others distinct from: instrumentalizing others in response to power; dehumanizing others in response to threat; and simplifying others in response to general uncertainty. Supporting this account: When uncertainty about navigating women's subjectivity was salient, men showed increased sexual objectification to the extent that they desired successful interactions with women (Study 1) and were primed to view such interactions as self-esteem relevant (Study 2). In a workplace scenario, participants made uncertain about their managerial ability felt less confident about their ability to navigate employees' subjectivity and, consequently, role-objectified employees (Study 3).  相似文献   

12.
The aim of this study was to test the gender identification effect on the stereotype threat (ST) experience felt, and whether the individual or group ST experience influenced the identity management strategies. Ninety‐six French rugby women were asked to imagine a training situation in which they practiced rugby in the presence of men. Results showed that the group identification did not affect Individual or Group ST and that the more women feel an individual ST the more they assess men's ability positively, and the less they assesses women's ability positively and that the more they feel a group ST the more they assess the ability of women positively. The theoretical and practical implications of these results are discussed.  相似文献   

13.
Two studies explored variations in women's appraisals of acquaintance rapists. In Study 1, an acquaintance rapist was evaluated the least harshly when he was physically dominating but sexually dysfunctional. In Study 2, this softening of the rapist's perceived qualities was most evident when he attributed his sexual failure to a need for his victim's sexual consent. Acquaintance rape is therefore an interpersonal crime that can yield varied judgments of its perpetrators. In particular, some women may give more benefit of doubt to sexually violent men by relying on an “adversary transformation” narrative in which the victim has tamed the rapist and harnessed his strength, passion, and other desirable qualities for herself.  相似文献   

14.
Seventy-two men and 86 women read vignettes describing five coercive strategies for obtaining sexual intercourse on a date. Subjects rated the acceptability of strategies used by male and female initiators for couples who were or were not sexually intimate. Subjects generally rejected all tactics. Results revealed a continuum of increasing rejection from verbal pressure and sexual stimulation, followed by mock force, followed by intoxication and physical force. Although women were more rejecting of any strategy than were men, women were slightly less opposed to verbal pressure and stimulation for “more sex” rather than for “first-time sex.” Women equally rejected most male- and female-initiated strategies, but men were more accepting of female-initiated strategies. Results are explained in terms of sex role norms prescribing that men be initiators and women be gatekeepers in sexual interaction.  相似文献   

15.
Ilsa L. Lottes 《Sex roles》1993,29(9-10):645-669
The purposes of this study of heterosexual college students were (1) to specify gender differences and similarities in sexual beliefs and experiences, (2) to determine the prevalence of women enacting traditional male roles in dating and sexual interactions, and (3) to examine the relationship between women's enactment of traditional male roles and their sexual experiences. Findings for this predominantly Caucasian sample indicated that there were no significant gender differences in age of first intercourse, frequency of intercourse, oral sex participation, prevalence of coitus and anal sex, rating of how often sex partners satisfied their sex needs and desires, and reactions to recent intercourse. Although less than men's frequencies, sizable proportions of women acknowledged they had multiple sex partners and sex without emotional involvement. Support for an increased proportion of females engaging in the traditional male roles of initiating sexual involvement and dates and paying date expenses was also found. Findings also suggested that there are no simple patterns between women's sexual experience and nontraditional roles but that this association depends on the specific role as well as the status and quality of a woman's current sexual relationship. Findings were discussed in terms of their potential to contribute to women's sexual decisions.  相似文献   

16.
I analyze the relationship between women and nationalism and argue that women's identity and relationship to the “Other” is different from that of men, hence even when women participate in nationalism it is in a less violent form. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women of one's own nation is one of the first forms of attack on the “Other,” and is constitutive of “extreme nationalism.”  相似文献   

17.
Whether or not a woman can “choose” her sexuality has been subject to debate because it contests essentialist notions of sexuality as fixed and determined early in life. This article explores the variabilities among women in sexual object choice and expression and elaborates on the claim that women's sexuality is fluid. It does so by presenting a summary of interviews with women of all sexual orientations who do, in fact, experience their sexuality as a conscious choice. Their own words reveal the plasticity of sexual attractions, experiences, and identities and the more fluid sexuality that emerges as a result. The article also highlights the importance of considering cultural and historical context—specifically the contemporary feminist movement—as it affects the range of possibilities in women's construction of their sexual desire and identity.  相似文献   

18.
The current work characterizes young men's memory for young women's heterosocially relevant affective cues (e.g. sexual interest and rejection) and examines characteristics of both the woman being perceived and the male perceiver as predictors of memory. Undergraduate men (n = 232) completed similarity‐ratings and recognition‐memory tasks with photos of undergraduate women who varied in attractiveness, provocativeness of clothing and expression of sexual interest. Participants also completed a control memory task and a measure relevant to the risk of exhibiting sexually aggressive behaviour, as well as indicating how many serious relationships they had experienced. Multilevel regression techniques revealed that (a) men's memory for women's sexual interest improved when women were sexually interested at encoding, attractive and dressed provocatively; (b) men who reported more frequent serious relationships showed better memory for women's sexual interest and (c) men at risk of exhibiting sexually aggressive behaviour showed worse memory for women's sexual interest. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   

19.
Steve Duck  Paul H. Wright 《Sex roles》1993,28(11-12):709-727
The present paper examines the widely accepted claim that women's and men's friendships can be characterized dichotomously as “expressive” vs. “instrumental,” or alternatively, as “communal” vs. “agentic.” After addressing questions about the empirical support for this claim, we present analyses based on two different kinds of data. Subjects providing these data were predominantly, although possibly not exclusively, Caucasian U.S. citizens. Study One analyzed the purposes of interaction endorsed by women and men in reports of actual meetings with same-sex friends. Women and men did not differ in the purposes reported, as both indicated meeting most often just to talk, less often to work on a task, and least often to deal with a relationship issue pertinent to the friendship. Study Two analyzed responses to a form assessing various aspects of the strength and quality of subjects' same-gender friendships. Although women and men differed on a number of variables, the differences did not form an expressive vs. instrumental dichotomy. We discuss an altered perspective on the differences and similarities in women's and men's friendships suggested by these results.  相似文献   

20.
A selective overview of work in the field from 1970 to 1985 is presented. Sex comparisons are presented as an extensive research area needing theory-based empiricism. In another major area, gender belief systems, important progress has been made in studying the effects of stereotypes on subsequent behavior. Methodological critiques and advances are discussed. Two sources of research are highlighted: women's experience and theory. Examples are given of research advances stemming from women's experience and a case study is provided of the value of personal experience to the researcher. Theories focusing on individual differences are critiqued. Theory focusing on situational factors such as power and status are highlighted. Sherif s (1982) delineation of the self-system is presented as a major integrated theory. Directions for future work are provided focusing on inclusion of women of color, lesbians, and women from all social strata to understand the varieties of women's experience. A move to knowledge that is “gendered” rather than female-centered is proposed.  相似文献   

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