Religion in Global Perspective: SSSR Presidential Panel

Global processes present a challenge for scholarly work on religion, necessitating new concepts, theoretical and analytical models, intellectual sensitivity, and imagination. This calls for focusing on (1) cross‐border interpenetration of religious organizations, beliefs, and practices; (2) variations in the potential for religious beliefs and institutions to be transported; and (3) the use of multiple frames of reference to examine the dispersion of religious cultures and communities. A presidential panel presents the need for generating new research questions, improving measurement tools, and updating methodological techniques so that social scientists of religion accurately and authentically portray the nature and expression of religion in the 21st century.     

SSSR Presidential Address Public Religions and the Postsecular: Critical Reflections

The term “postsecular” is proliferating in the writings of scholars working in the humanities and social sciences. This article assesses the variety of meanings attributed to the term, groups them in six clusters of ideas, and raises questions about the tensions that exist between some of its different meanings. Taking the central idea that religions enjoy relatively high visibility in the public sphere of postsecular societies, the article then considers how well this applies to the case of Britain. It argues that the visibility of religion in Britain's public sphere—far from being postsecular in any of the current meanings of the term—is actually associated with the state's “interpellation” of selected religions as partners in the delivery of public policies for managing diversity, combating inequality, and promoting social enterprise.     

SSSR Presidential Address Rain Dances in the Dry Season: Overcoming the Religious Congruence Fallacy

Religious congruence refers to consistency among an individual's religious beliefs and attitudes, consistency between religious ideas and behavior, and religious ideas, identities, or schemas that are chronically salient and accessible to individuals across contexts and situations. Decades of anthropological, sociological, and psychological research establish that religious congruence is rare, but much thinking about religion presumes that it is common. The religious congruence fallacy occurs when interpretations or explanations unjustifiably presume religious congruence .     

Presidential Address: Religion and Power—A Return to the Roots of Social Scientific Scholarship

Early social scientists, including Karl Marx, Max Weber, and W. E. B. DuBois, recognized the importance of religion for power systems. Since the beginning of the 20th century, however, there has been a decline in scholars examining how religion matters for power. This address proposes that scholars bring religion back to the center of understanding the production, deconstruction, and distribution of power as religion is critical to the flows of power in the social world. I propose that furthering an agenda that interrogates the role of religion for power means we emphasize that (i) religion is an institution; (ii) religious ideas motivate action; (iii) our epistemology sources theories of power rather than those that invalidate the centrality of religion in societies; and (iv) ground‐breaking theoretical and empirical contributions to the social scientific study of religion and power demand that we broaden and diversify the standpoints from which this knowledge is produced.     

2005 National Society of Genetic Counselors Presidential Address: Raising Our Voice

This Presidential Address was given at the annual education conference of the National Society of Genetic Counselors in Los Angeles, California, USA on November 14, 2005     

Presidential Address: Going Public: The Art and Science of Researching Domestic Violence and Religion

Going public with our research is both an “art” and a “science.” It involves elements of “vulnerability” and elements of “resiliency,” two key themes that have emerged in my program of research on domestic violence and religion. I harness the concepts of vulnerability and resiliency to argue that public engagement involves the scholar in an ongoing negotiation between the science and the art of disseminating his or her research results. The article concludes with references to our web‐based resources ( http://www.theraveproject.org ) and the way we have used stained glass to tell the story of research results.     

Cognitive-Behavioral Therapy in the Digital Age: Presidential Address

Our field has come a long way in establishing cognitive-behavioral therapy as the empirically supported treatment of choice for a wide range of mental and behavioral health problems. Nevertheless, most individuals with mental disorders do not receive any care at all, and those who do often have difficulty accessing care that is consistently high in quality. Addressing these issues is complex and costly and thus progress has been slow. We are entering an exciting stage in which emerging technologies might offer novel solutions to the treatment gap. This paper discusses a number of technology-enabled solutions to our field’s challenges, including Internet-based and smartphone-based cognitive-behavioral therapy. Nevertheless, we must remain attentive to potential pitfalls of these emerging technologies. The paper incorporates suggestions for how the field may approach these potential pitfalls and provides a vision for how we might develop powerful, scalable, precisely timed, personalized interventions to enhance global mental health.     

1999 Division 35 Presidential Address: Leveling the Playing Field—Toward the Emancipation of Women

Women have made great strides in acquiring some of the goals of obtaining civil and legal rights. In this article I review progress, identify indicators of a backlash, and suggest strategies for continuing the movement. Examples of feminist scholarship that may add to a leveling of the playing field in all areas of life for women are included. Psychologists are encouraged to continue to contribute to the mobilization of resources in psychology to affect public policy. Recommendations to continue research in the areas such as affirmative action and other strategies to ameliorate prejudice and discrimination are suggested.     

Presidential Address: 21st International Congress of Applied Psychology

In 1920, 66 years ago, in Geneva, on Claparede's initiative, 16 psychologists coming from 7 countries met to discuss Nature and Nurture in Aptitude Development. They had a fruitful meeting, decided to create IAAP, and immediately started to organise the second Congress of Applied Psychology which took place in Barcelona in 1921. IAAP is, therefore, the oldest international association of psychologists. Thirty-five years later, and after a period of inactivity due to the war, there was a big step forward. Five hundred psychologists from 29 countries met in London for the 12th IAAP Congress, and Dr. Frisby, opening the Congress, could already take pride in the diversification of our field, quoting educational, clinical and social issues.