In Search of Śiva: Mahādēviyakka's V&īraśaivism

Mahādēviyakka was a radical 12th century Karnataka saint of whom surprisingly little has been written. Considered the most poetic of the Vīra?aivas, her vacanas are characterized by their desperate searching for ?iva. I attempt to convey Mahādēvi's epistemology and its struggle to 'know' ?iva, necessitating a lifetime of searching for him; offer an interpretation of the innate presence of ?iva in the world and its consequences for epistemology; and explore the sense of tragic love inherent in devotional searching for ?iva. My primary goal is to offer a powerful and positive, yet critical, interpretation of Mahādēvi's beautiful prose on her relationship with ?iva.     

The Anugītā as a Gloss on the Bhagavadgītā—Part I: The Origin of Erroneous Exegetical Tradition of the Bhagavadgītā

Journal of Indian Council of Philosophical Research - The Anugītā has been considered as the first gloss known to us on the Bhagavadgītā. The Anugītā set erroneous...     

The Modern Bhagavad Gītā: Caste in Twentieth-Century Commentaries

International Journal of Hindu Studies - By the twentieth century the Bhagavad Gītā had become the single most important Hindu book. A clear indication of its popularity is that many of...     

From Etymology to Ontology: Vasubandhu and Candrakīrti on Various Interpretations of Pratītyasamutpāda

The main body of this article presents Vasubandhu’s and Candrakīrti’s discussion on the etymology of pratītyasamutpāda and its meaning(s) as it appears in the Bhā?ya to Abhidharmako?a 3.28ab and Prasannapadā 4.5–9.27, respectively. Both authors put forward and critically examine various Buddhist grammatical analyses and interpretations of the term. Many passages in the indicated sections parallel or nearly parallel to each other suggest that Buddhist discussions on pratītyasamutpāda were held in a very specified manner during the mature phase of Buddhist philosophy in India. In the conclusion of the article, an attempt is made to discern the reason for Buddhists’ mutually competing analyses of the term, showing that their seemingly objectively conducted discussions (i.e. argumentations) regarding pratītyasamutpāda are actually rooted in their ontological (doxic) presumptions. Thus, for example, the nearly identical etymological analyses of the term (and of the meaning of the word-formation) provided by Vaibhā?ika and Candrakīrti resulted in a completely different understanding of the ‘doctrinal’ meaning (artha) of the term. This situation seems to corroborate certain views of some ancient Indian (Buddhist included) philosophers of language, according to whom there is no internal or ‘inborn’ connection between words or word-formation and their meanings, the latter being purely mental (and hence non-verbal) and dependent on the speaker’s intention (vivak?ā).     

Theodicy in a Deterministic Universe: God and the Problem of Suffering in Vyāsatīrtha’s Tātparyacandrikā

International Journal of Hindu Studies - The classical traditions of Vedānta in India explored the problem of why an omnipotent being like God would permit sentient beings to suffer in His...     

Forms of gnosis in Sulamī's Sufi exegesis of the Fāti&art1;a

This paper will look at the Sufi interpretations of Sūrat al-fāti&art1;a found in the early mystical Qur'an commentary known as the &art2;aqā'iq al-tafsīr by the well known Sufi, Abū ^c Abd al-Ra&art1;mān al-Sulamī (d. 1021). The Sufi tafsīr of this sūra will be read not only as a compilation of early mystical interpretations of the Qur'an, but also as a unique work by Sulamī himself. A close reading of the various Sufi authors' interpretations set out by Sulamī will show how his own positions concerning the fundamental Sufi concept of ma^crifa come about.