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Anthony Bash 《Reviews in Religion & Theology》2006,13(3):285-287
Book reviewed:
I Corinthians Interpreted by Early Christian Commentators , Judith L. Kovacs (tr. & ed.), Eerdmans 2005 (0-8028-2577-X), xxix + 370 pp., hb $35/£19.99 相似文献
I Corinthians Interpreted by Early Christian Commentators , Judith L. Kovacs (tr. & ed.), Eerdmans 2005 (0-8028-2577-X), xxix + 370 pp., hb $35/£19.99 相似文献
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Carole A. Myscofski 《Religion》1998,28(4):329-337
This article examines the creation of women’s gender identity in the religious discourse of colonial Brazil and documents the creation of two separate norms—one for elite women and another for slave, lower-class, and mixed-race women. The Roman Catholic Church, closely linked with the Portuguese monarchic state and its colonial ambitions, transmitted both norms in religious guidebooks, missionary letters and sermons. This summary centers on the defining role for women in marriage, and indicates that the epoch of colonial Brazil is particularly important for feminist study. With the increasingly disparate perspectives on women from Late Antiquity, the Humanists, and Counter-Reformation theologians, this early modern era saw conflicted discourse concerning traditional gender roles. 相似文献
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马克思的宗教批判对当代基督宗教人文主义有相当的影响,虽然两者对宗教异化有不同的理解,但都认为消除异化是人类走向自由的前提。 相似文献
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