THE CHINESE PERSPECTIVES ON MORAL JUDGMENT DEVELOPMENT

Kohlberg's theory of moral development is extended and revised. The Chinese perspectives on moral development are integrated into the present 6-stage model. The last three stages are: (4) Golden mean orientation and social system; (5) Majority rights and individual rights, and (6) Universal ethical principles of natural harmony. The first three stages are hypothesized to be cultural universal but the last three stages are supposed to have a cultural component. For each of the Stages 4, 5 and 6, a general structure is constructed and then a Chinese sub-structure and a Western sub-structure are derived from their corresponding general structure. Confucian and Taoistic philosophies are employed to elaborate some of the characteristics of the Chinese sub-structures.     

NOTES ON THE CONCEPT OF CREATIVITY IN CHINESE PHILOSOPHY

The concept of creativity is very much in currency today in interpreting Chinese philosophy. In working out these notes my intent is twofold: first, to delineate the original content of Chinese though in connection with this concept; second, to search after the meaning of this term in Western philosophy in Bergson and Whitehead, in order to make a possible comparison.     

哲学中的生物技术科学：哲学中的性别研究所面临的挑战与前景

白20世纪60年代以来,生物技术科学一直是哲学反思的中心议题。随着分子生物学、遗传学、计算机科学、人工智能研究以及基因与繁殖技术的发展,这些技术科学的各个不同方面开始进入哲学讨论的范围。这些讨论当今还在进行着,特别是在生物伦理学领域。     

THE CONTEMPORARY SIGNIFICANCE OF CHINESE PHILOSOPHY

By Chinese philosophy I mean the main streams of traditional Chinese philosophy such as Confucianism, Taoism and Buddhism and the contemporary reconstruction of the philosophical insights of these schools. Are they still meaningful for us today? Before I can answer the question, first of all I would like to give a very brief review of the conditions that led to our present situation, and then we may find ourselves in a position to give a proper assessment of the contemporary significance of Chinese philosophy in our journey towards the post-modern era.