Who was Morton Prince?

Morton Prince, a Boston neurologist, founded the Journal of Abnormal Psychology in 1906 as an outlet especially for those who took a psychogenic view of neurotic disorders. Through experiments with hypnotism, he added appreciably to knowledge of subconscious and coconscious mental processes; The Dissociation of a Personality (Prince, 1905) still ranks as a classic. He early saw that studying normal people in the depth and detail with which one studied patients could make significant contributions to our whole understanding of human nature. Before his death he established and briefly directed the Harvard Psychological Clinic, devising the research environment out of which presently sprang major contributions to the study of personality.     

Virginia at 92

SUMMARY

Richard Docter first met Virginia Prince following a lecture she had given at California State University, Northridge, in 1981. Docter describes how they subsequently became good friends and collaborated on several projects culminating in his recent biography of Prince. Docter then brings us up to date with Prince's life describing how at 92 years of age, she is still very active although living in a retirement community. Focusing on a recent visit to Prince, Docter provides a pen portrait of the person behind the writings showcased in this collection.     

PEACE, JUSTICE, FREEDOM, AND COMPETENCE

Abstract. Peace, justice, and freedom are hard to define, but closely related. Peace has many meanings; an important one is "inclusive peace," defined by dividing total human activity into war and "not war." Justice is an elusive concept related to the legitimacy of property and the structure of equality. Freedom "to,""from," and "of" have different meanings, all related to the boundaries and legitimacy of property. The market has the virtue of economizing agreement and consensus. The existence of public goods necessitates government. Peace, justice, and freedom are unlikely to be achieved without competence, which fortunately can be learned.     

和平心理学的三种理论模型

和平心理学把提升人的幸福与尊严、促进社会和谐进步、实现世界和平作为终极研究目标。但在研究领域内部,不同流派存在的观点并不一致,也难以统一到同一个理论框架中。关于和平心理学的相关理论,大致可以归结为三类模型:积极和平心理理论模型、和平文化心理理论模型、和平进化心理理论模型。以上三种研究模式都认同回归心理学的和平价值,挖掘个体和平潜能,建立星球公民责任感。未来的和平心理学需要克服现有人性观的片面性,树立全面的人性观; 克服过分强调积极和平的倾向,建立全面的和平心理学研究观; 超越零和思维,深入学习“人类命运共同体”深刻内涵,推动我国和平心理学研究发展。     

Book Reviews

Books reviewed in this article:
Marc Gopin, Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East
Ron Lembo, Thinking Through Television     

和平心理学：历史、模型和展望

和平心理学是近20年在心理学内部兴起的一种以和平心理研究实现世界和平愿景的心理学运动,主要经历了孕育、萌生、形成等三个阶段。目前最具影响力的理论模型主要包括三维和平理论模型、和平自我理论模型、过程式多维积极和平理论模型。和平心理学使心理学的和平研究价值得到回归,扩大了心理学的研究视野。未来的和平心理学理论需要突破资本主义制度内自我改良式的局限,提升到马克思主义和平本质理论的高度,需要加强与积极心理学、社会心理学的跨领域整合、重视多元方法的运用、进行更多的实证研究、考虑跨文化因素的影响。结合我国当前外交、军事、国内社会现状,在我国开展和平外交心理研究、转型期社会和平稳定发展心理研究,将势在必行、大有作为。     

Education for Peace in a Multi‐Religious World

On 21 May 2019, an international conference on Promoting Peace Together was organized at the Ecumenical Centre, Geneva. The conference culminated with the official launching of the document on “Education for Peace in a Multi‐Religious World: A Christian Perspective” – jointly prepared by the Pontifical Council for Interreligious Dialogue (PCID) and the World Council of Churches (WCC) by the general secretary of the WCC, the Rev. Dr Olav Fykse Tveit, and the then Secretary of the PCID, H. E. Bishop Miguel Ayuso Guixot. Bishop Guixot, secretary of the PCID from 2012 to 2019, was appointed president of the PCID in May 2019, and was elevated to cardinal in October 2019. The papers reproduced below are a compilation of the reflections on the theme “Education for Peace” presented on the occasion of the launch.     

Book Reviews

Book reviewed in this article: Wolfgang Heinrich, Building the Peace: Experiences in Collaborative Peace Building in Somalia, 1993–1996 Lalrinawmi Ralte, Florence Robinson, Corinne Scott and Nirmala Vasanthkumar, Envisioning a New Heaven and a New Earth William J. Collinge, Historical Dictionary of Catholicism     

Sally Beauchamp's career: a psychoarchaeological key to Morton Prince's classic case of multiple personality

By the methods of psychoarchaeology, the identity of Sally Beauchamp, Morton Prince's classic case of multiple personality, has been established. The reconstructed life history has for the first time revealed the roots of the dissociative process. This goal was actually obscured by the tangled web of Prince's rambling 1906 book and his other publications on the case. The determinative events included two instances of sudden infant death during the childhood period of the patient, the earlier of which was apparently never even known to Dr. Prince. Though not mentioned in the patient's autobiography, it probably induced the initial dissociation to defend the integration of the personality. The relevance of the new concept of SIDS (since 1969) is considered. Other disturbing influences were the constant rejection of the patient by her mother, who died at an early age, and probable severe abuse by the widowed father which led her to run away from home (permanently) at age 16. Nine years afterward, therapy with Dr. Prince began and lasted seven years. It is suggested that this case and the parallel one of Breuer and Freud (Anna O.) be comparatively reexamined from the standpoint of modern feminism. The role of the conventional 19th-century woman was not acceptable to either of them, and both probably had an unusually large innate, bisexual endowment. Endogenous conflict, intensified by social demands, produced dissociation as a pseudo-solution until, through opportune therapy and other environmental opportunities, each was able to achieve a productive modus vivendi. The relation of bisexuality to the etiology of personality dissociation in general is considered. An incidental but instructive discovery made in the course of the Prince research was an unknown letter from William James to Morton Prince about The Dissociation of a Personality. This find points up the fact that James's final metaphysic was a form of pluralistic panpsychism derived from both psychical research and the contemporary knowledge about dissociated personality. James postulated a cosmic multiple personality.     

The Expression of Femininity in the Male

SUMMARY

This article by Virginia Prince, writing as Virginia Bruce, was first published in The Journal of Sex Research, vol. 3, no. 2, 1967, pp. 129–139. Prince distinguishes sex from gender. Sex is the biological division we share with other animals. Gender-the division of masculine and feminine-is a human invention. Socialisation entails children being pushed into one or other gender direction and the suppression of characteristics of the “opposite” gender. Transvestism is the expression in males of suppressed femininity. The “true transvestite” is a “FemmePersonator” who “personates,” that is, makes a real person out of and brings to life his feminine self. Questionnaire data is used to reject ideas that true transvestism is a sexual deviation, and true transvestites are psychiatrically disturbed.     

Building Cultures of Peace: An Urgent Task for Counseling Professionals

The authors review articles in a 2001 special issue of Peace and Conflict: Journal of Peace Psychology (A. Brenes & M. Wessells, 2001b) devoted to building cultures of peace. Counselor educators are offered suggestions on how to prepare counselors to successfully create cultures of peace in a variety of communities. Recommendations for how counselors may construct and research cultures of peace are also discussed.     

The creation of a postcolonial subject: The Chicago and Ateneo de Manila schools and the Peace Corps in the Philippines, 1960–1970

In the 1950s and 1960s scholars from the University of Chicago and the Ateneo de Manila created social scientific knowledge that helped establish the Peace Corps as a Cold War institution in the Philippines. Central were the social scientists at the University of Chicago and the Ateneo de Manila University who established a knowable postcolonial subject: “the Filipino,” which resulted from their research on Philippine values. In this context, the Ateneo/Chicago social scientists developed the “SIR,” the “smooth interpersonal relation” model that entails the notion that Filipinos and Filipinas particularly valued this nonconfrontational skill set among people. The SIR model was taught by social science experts to early Peace Corps volunteers as they prepared for their assignments in the Philippines. The article shows how the SIR model could cause distress and confusion as it was applied by Peace Corps volunteers in the Philippines.     

Statements

The churches today are called to confess anew their faith, and to repent for the times when Christians have remained silent in the face of injustice or threats to peace. The biblical vision of peace with justice for all, of wholeness, of unity for all God's people is not one of several options for the followers of Christ. It is an imperative in our time. (Peace and Justice Statement, WCC Sixth Assembly, Vancouver 1983)     

Sex vs. Gender

SUMMARY

This article was first published in D. R. Laub and P. Gandy, (eds), Proceedings of the Second Interdisciplinary Symposium on Gender Dysphoria Syndrome, Stanford University Medical Center, Stanford, California, 1973, pp. 20–24. Prince argues that previous contributors to the symposium in using such terms as “gender conversion surgery” and “anatomic and genetic gender” were failing to grasp the distinction between sex and gender. Genital anatomy is about sex; gender role is about a lifestyle. Out of 100 people applying for a surgery perhaps only 10 percent should have it. The majority confuse sex and gender and fail to appreciate that what they are seeking is a gender change and not a sexual change. Prince likes the word “dysphoria” but argues for distinguishing sexual dysphoria from gender dysphoria. They are different and people should be treated according to which one they happen to be suffering from.     

Cancer Survivors’ Spiritual Well-Being and Use of Complementary Methods: A Report from the American Cancer Society’s Studies of Cancer Survivors

We examined associations between spiritual well-being and CAM use among 4,139 cancer survivors. We also explored the classification of religious/spiritual practices (R/S) as CAMs and alternative subscale structures of the Functional Assessment of Chronic Illness Therapy—Spiritual Well-being (FACIT-Sp). We evaluated three aspects of spirituality, Faith, Peace, and Meaning, and use of 19 CAMs in 5 domains. Mind–body methods were subdivided into R/S and non-R/S. All FACIT-Sp factors were associated with CAM use, but in different directions: Meaning and Faith were positively associated; Peace was negatively associated. Peace was negatively associated with R/S CAMs, but not non-R/S CAMs. The prevalence of CAM use dropped from 79.3 to 64.8% when R/S items were excluded. These findings confirm an association between spiritual well-being and CAM use, including some non-R/S CAMs, and provide evidence of the benefits of using the three-factor FACIT-Sp solution and treating R/S CAMs as a separate category.     

The Historic Peace Churches and the Reformations

This contribution considers the broad historical and theological category of Reformation and Reformations in relation to the Historic Peace Churches before turning to a more detailed consideration of recent and contemporary meaning of Reformation(s) in selected settings and needs: Mennonites in Taiwan; Friends in East Africa, especially Tanzania; and the Church of the Brethren in Nigeria. Reformation insights of the 16th, 17th, and early 18th centuries continue to inform, inspire, and sustain Mennonite, Quaker, and Brethren communities in contexts quite different from those in which our communities arose and from one another.     

Before He Becomes a Man: The Adolescence of Shakespeare’s Prince Hal1

This essay discusses Shakespeare’s adolescent Prince Hal, his relationship to his father, Henry IV, his rebellion, which included a turn to an anti-social mentor, a substitute father, Falstaff. This study explores Shakespeare’s portrayal of the evolution of the complex father-son relationship. Eventually, Prince Hal gives up his rebellion and takes on his adult role, becoming Henry V. Relevant aspects of adolescence are highlighted, including the transition from an adolescence dominated by a narcissistic object choice to an adulthood in which the ego ideal is the most prominent driving force of his behavior.     

Homosexuality,Transvestism and Transsexuality: Reflections on Their Etiology and Differentiation

SUMMARY

This article was first published in The American Journal of Psychotherapy, vol. 11, 1957, pp. 80–85. Prince distinguishes three types of male who may share “the desire to wear feminine attire.” She argues that although Havelock Ellis and Magnus Hirschfeld had distinguished transvestism from homosexuality almost 50 years earlier there was still a tendency to confuse the two. Arguing that the “discovery” of transsexualism and the possibility of sex reassignment surgery had further complicated the picture, she distinguishes the homosexual and the transsexual from what she calls the “true transvestite.” True transvestites are exclusively heterosexual. They value their male organs, enjoy using them and do not want them removed.