Are the important “individual differences” between or within individuals?

Within-individual differences have been a common finding in a variety of research areas. Such inconsistencies with individuals are argued to represent an important consideration for researchers concerned with between-individual differences. Cognitive Flexibility (availability in the individual's repertoire of several alternative types of strategies or processes, and ability to select the one(s) of the alternatives that are most effective for the required task) is suggested to be an important individual-difference variable. Some methodological problems in the assessment of cognitive flexibility as related to human memory are discussed, along with possible ways of overcoming these methodological difficulties, and some limited evidence for the importance of cognitive flexibility in research on personality as well as ability differences.     

Self-denial or self-mastery? Foucault's genealogy of the confessional self

When people come to counselling they do so because they identify some issue or problem in their life with which they want help. In the process they reveal, to a greater or lesser extent, various aspects of themselves in a form of confession of the self. Thus, the counselling relationship, although a private one, has performative aspects, whereby the person reveals something of their truth about themselves to the counsellor. How the person and the counsellor then deal with this discursive construction of self will differ according to the modality that the counsellor adopts. This paper is divided into sections that cover, first, an introduction with a brief outline of Foucault's genealogical analysis, and second, a genealogy of confessing our selves with subsections on Classical Greek technologies of the self, Christian religious confessional practices, and medico-therapeutic confessional practices: the secularisation of confession. The paper ends with a third section that asks the question, counselling as self-denial or self-mastery? This paper argues that confession is a form of truth telling that constitutes the self. Following Foucault, it suggests that confession, as a technology of self, should be based less on an ethic of self-denial than one of self-mastery. Self-mastery provides a secular model consonant with the demands of a postmodern world that recognises the inescapability of desire and the necessity of pleasure in a new body politics.     

Tonal centers and expectancy: facilitation or inhibition of chords at the top of the harmonic hierarchy?

Harmonic priming studies have shown that a musical context with its tonal center influences target chord processing. In comparison with targets following baseline contexts, which do not establish a specific tonal center, processing is facilitated for a strongly related target functioning as the tonic, but inhibited for unrelated (out-of-key) and less related (subdominant) targets. This study investigated cost and benefit patterns for the processing of the 3 most important chords of the harmonic hierarchy. Response time patterns reflected the chords' ranking: Processing was fastest for the tonic, followed by the dominant, and then the subdominant. The comparison with baseline contexts replicated the benefit of processing for tonic targets (Experiments 1 and 3) and the cost of processing for subdominant targets (Experiment 3), while dominant targets were situated at baseline level (Experiments 1 to 3). Findings indicate that listeners implicitly understand fine differences in tonal stabilities and confirm the special status of the tonic being the most expected and solely facilitated chord at the end of a tonal context. Findings are discussed with references to sensory and cognitive approaches of music perception.     

Infrahumanization or familiarity? Attribution of uniquely human emotions to the self, the ingroup, and the outgroup

People attribute more secondary emotions to their ingroup than to outgroups. This effect is interpreted in terms of infrahumanization theory. Familiarity also could explain this differential attribution because secondary emotions are thought to be less visible and intense than primary ones. This alternative explanation to infrahumanization was tested in three studies. In Study 1, participants attributed, in a between-participants design, primary and secondary emotions to themselves, to their ingroup, or to an outgroup. In Study 2, participants answered for themselves and their ingroup or for themselves and an outgroup. In Study 3, participants made attributions to the ingroup or a series of outgroups varying in terms of familiarity. The data do not support an explanation in terms of familiarity. The discussion centers on conditions not conducting to infrahumanization.     

Biosocial selfhood: overcoming the ‘body-social problem’ within the individuation of the human self

In a recent paper, Kyselo (2014) argues that an enactive approach to selfhood can overcome ‘the body-social problem’: “the question for philosophy of cognitive science about how bodily and social aspects figure in the individuation of the human individual self” (Kyselo 2014, p. 4; see also Kyselo and Di Paolo (2013)). Kyselo’s claim is that we should conceive of the human self as a socially enacted phenomenon that is bodily mediated. Whilst there is much to be praised about this claim, I will demonstrate in this paper that such a conception of self ultimately leads to a strained interpretation of how bodily and social processes are related. To this end, I will begin the paper by elucidating the body-social problem as it appears in modern cognitive science and then expounding Kyselo’s solution, which relies on a novel interpretation of Jonas’s (1966/2001) concept of needful freedom. In response to this solution, I will highlight two problems which Kyselo’s account cannot overcome in its current state. I will argue that a more satisfactory solution to the body-social problem involves a re-conception of the human body as irrevocably socially constituted and the human social world as irrevocably bodily constituted. On this view, even the most minimal sense of selfhood cannot privilege either bodily or social processes; instead, the two are ontologically entwined such that humans are biosocial selves.     

A review of: “Constructing the self,constructing america: A cultural history of psychotherapy”

P. Cushman (1995) Constructing the Self, Constructing America: A Cultural History of Psychotherapy, Reading, Mass.: Addison-Wesley, pp. 430, $23.99     

The Primacy of the “Shoulds”: Where Is the Evidence?

A central tenet of rational emotive behaviour therapy (REBT) has always been that irrational beliefs which express demands through absolutistic shoulds, musts or oughts are the basic cause of emotional disturbance. This premise is characteristic of Ellis' theory but is not always supported by other REBT writers or other writers within the cognitive therapy field. This paper reviews a range of research findings which appear to call into question Ellis' tenet of the primacy of the shoulds and which, in turn, raise theoretical and methodological difficulties in the measurement of beliefs. This along with the current theoretical debate regarding irrational belief processes may preclude the possibility of testing the proposition that demandingness is the primary irrational or dysfunctional belief.     

Curriculum tracking and teacher evaluations of individual students: selection, adjustment or labeling?

Past research into the consequences of tracking mainly documented on the impact of attending different tracks on students’ achievement and behavior. Less attention has been paid to the impact of track positions on teachers’ perceptions and expectations regarding students. By means of multi-level analysis of data of 6,545 students in 46 Flemish secondary schools with self-reported student measures and teachers’ evaluations of students, this study examines if teachers’ evaluations of secondary school students’ cognitive capacity, effort in class and diligence in doing homework vary by track, and whether teachers’ perceptions are informed (1) by the typical students’ background features; (2) by the students’ resistance to school; or (3) by labeling of students attending certain tracks. Teachers perceive lower track students as less able and less diligent in doing homework because of students’ social and cognitive characteristics and anti-school behavior. Accounting for the latter, teachers even evaluate lower track students as paying slightly more effort. The implications for future research and social policy are discussed.     

The self: Your own worst enemy? A test of the self-invoking trigger hypothesis

The self-invoking trigger hypothesis was proposed by Wulf and Lewthwaite [Wulf, G., & Lewthwaite, R. (2010). Effortless motor learning? An external focus of attention enhances movement effectiveness and efficiency. In B. Bruya (Ed.), Effortless attention: A new perspective in attention and action (pp. 75–101). Cambridge, MA: MIT Press] as a mechanism underlying the robust effect of attentional focus on motor learning and performance. One component of this hypothesis, relevant beyond the attentional focus effect, suggests that causing individuals to access their self-schema will negatively impact their learning and performance of a motor skill. The purpose of the present two studies was to provide an initial test of the performance and learning aspects of the self-invoking trigger hypothesis by asking participants in one group to think about themselves between trial blocks—presumably activating their self-schema—to compare their performance and learning to that of a control group. In Experiment 1, participants performed 2 blocks of 10 trials on a throwing task. In one condition, participants were asked between blocks to think about their past throwing experience. While a control group maintained their performance across blocks, the self group's performance was degraded on the second block. In Experiment 2, participants were asked to practice a wiffleball hitting task on two separate days. Participants returned on a third day to perform retention and transfer tests without the self-activating manipulation. Results indicated that the self group learned the hitting task less effectively than the control group. The findings reported here provide initial support for the self-invoking trigger hypothesis.     

What is the self? A psychobiological perspective

Philosophers have long struggled with questions about the nature of personal identity and of the self, with some viewing the self as a transcendent entity, and others arguing that the self is a constructed fiction. An approach based in cognitive-affective neuroscience emphasizes that self-related structures and processes are based in the brain-mind, and emerge within the social processes of human development. Alterations in such structures and processes are present in a wide range of neurological and psychiatric disorders, and neuropsychiatric lesion and functional brain imaging studies have led to more detailed awareness of the precise neuronal circuitry underlying self-representations. A cognitive-affective neuroscience approach provides a conceptual basis from which clinical research can further explore how best to assess and treat a wide range of disruptions to the self.     

A critique of the Flynn Effect: massive IQ gains, methodological artifacts, or both?

The Flynn Effect proposed by Flynn (1984; 1987) is reviewed and evaluated. Even in the presence of a skeptical and critical scrutiny of the effect, it appears that there is more than just methodological artifact to be explained. But the acceptance of the effect has been too quick. The proper explanations for the effect will not be meaningful until the nature of the effect is much better understood than it is now. Six questions are raised that have not been adequately answered. Two criticisms of the logic underlying the Flynn Effect are presented — one showing that even if IQ and SAT are highly correlated, their secular means will not necessarily track one another; the second showing that results by Flynn, (1984) are as consistent with a changing IQ variance as with a changing mean. The second of these is empirically evaluated with a re-analysis of a subset of the sources of Flynn's original 1984 data. Finally, 10 research strategies and designs are suggested that would help us better understand the effect. The critique is developed with the goal of clarifying the nature, meaning and causes of the Flynn Effect. The author hopes that this critique will stimulate both healthy skepticism about the Flynn Effect and careful research into its actual causes.     

Protesting to challenge or defend the system? A system justification perspective on collective action

Social identity, shared grievances, and group efficacy beliefs are well-known antecedents to collective action, but existing research overlooks the fact that collective action often involves a confrontation between those who are motivated to defend the status quo and those who seek to challenge it. Using nationally representative data from New Zealand (Study 1; N = 16,147) and a large online sample from the United States (Study 2; N = 1,513), we address this oversight and demonstrate that system justification is negatively associated with system-challenging collective action, but positively associated with system-supporting collective action, for members of both low-status and high-status groups. Group identification, group-based injustice, group-based anger, and system-based dissatisfaction/anger mediated these relationships. These findings constitute the first empirical integration of system justification theory into a model of collective action that explains when people will act collectively to challenge—and, just as importantly, defend—the status quo.     

Mastery or mystery? Therapeutic writing: A review of the literature

Recent developments in online support and counselling suggest that the users of chat rooms, for example, or the Samaritans' e-mail 'listening' service, have already discovered the power of writing as a self-help vehicle. Developments in computer-mediated counselling and therapy are essentially text-based and client-driven. The therapeutic use of expressive and reflective writing is not widely recognised in British counselling and therapy circles. The empirical foundations for the therapeutic uses of the literary arts are, however, well established. This review aims to map the use of 'writing therapy' by drawing together cross-disciplinary research and practitioner reports which might support the place of writing as a creative therapy in its own right, whether as an adjunct to face-to-face counselling or as a self-help tool.     

Intergenerational transfer of individual differences in hereditary monarchs: genetic, role-modeling, cohort, or sociocultural effects?

Individual differences may be transferred across generations through either genetic inheritance, identification with role models, cohort effects, or sociocultural influences. Each of these four possible mechanisms makes different predictions regarding what traits display intergenerational continuities, the pattern of relationships between an individual and his or her relatives, as well as the relative impact of same-sex and cross-sex relationships. A sample of 342 hereditary monarchs was drawn from 14 European nations. These rulers, along with their parents, grandparents, and predecessors, were then assessed on the variables of intelligence, morality, eminence, leadership, life span, and reign span. Theoretically significant interaction effects were also operationalized using such moderator variables as genetic relationship, years of overlap in lives, age difference, difference in reign midpoints, and sex. The intergenerational transfer of intelligence and life span appears to be best explained by genetics, whereas the transfer of morality and eminence seems to be governed by role-modeling processes. The remaining variables were either transferred by more complex mechanisms (viz. leadership) or not transferred at all from one generation to the next (viz. reign span). The results contradict both Woods's (1906) belief that morality is genetically inherited and Galton's (1869) argument that eminence can served as a nearly equivalent proxy variable for intellectual genius.