Variations on a theme

Epstein (1986) has demonstrated that aggregation leads to high correlations which are not spurious but which reflect only stability. He claims that there is no distinction between a demonstration of test-retest reliability and behavioral stability. It is suggested that Epstein has confused personality theory and measurement models and has made the logical fallacy of claiming that high correlation coefficients uniquely reflect stability. Epstein has failed to distinguish clearly between reaction variables and mediating variables and between temporal stability and cross-situational consistency. While high correlation coefficients may reflect stability there is no necessary one-to-one relationship between personality theories and their measurement models nor between reaction variables and mediating variables. The interaction model recognizes that behavior is consistent in the sense of coherence, i.e. a lawful idiographically predictable pattern of behavior. This pattern involves personsituation interactions, and changes over time. Aggregation may obscure these patterns.     

Variations on a Montagovian theme

What are the objects of knowledge, belief, probability, apriority or analyticity? For at least some of these properties, it seems plausible that the objects are sentences, or sentence-like entities. However, results from mathematical logic indicate that sentential properties are subject to severe formal limitations. After surveying these results, I argue that they are more problematic than often assumed, that they can be avoided by taking the objects of the relevant property to be coarse-grained (“sets of worlds”) propositions, and that all this has little to do with the choice between operators and predicates.     

Successive matching-to-sample in the pigeon: Variations on a theme by Konorski

In 1959, Konorski proposed a successive matching-to-sample paradigm with which to study short-term memory in animals. Although the technique has been little used, it affords several distinct advantages over more commonly employed matching-to-sample procedures. Konorski’s paradigm involves the successive presentation of a pair of discriminative stimuli with a brief interstimulus interval between them. Reinforcement is scheduled to occur only when the second stimulus of a pair matches the first; otherwise, nonreinforcement follows. An investigation of the pigeon’s food-reinforced keypecking behavior is reported using a variant of Konorski’s technique. Pigeons rapidly learned to differentiate matching and nonmatching stimulus pairs when brief (5-sec) color stimuli were separated by a 1-sec interstimulus interval. No such differentiation arose when control subjects were trained with reinforcement equiprobable on matching and nonmatching trials. No support was found for the notion that correct performance under this successive-matching procedure was due to overt mediating behaviors.     

Primary shame,mortal wound and tragic circularity: Some new reflections on shame and shame conflicts

Invited to contribute some thoughts on recent developments in psychoanalytic thinking about shame, the author starts off with Aristotle's prescient analysis of shame and then focuses on accumulating experiences in the psychoanalytic treatment of patients with severe neuroses, in particular the close relationship of severe traumatization and chronic states of shame, and how this is reflected in shelfdestructive repetitions. Reminiscent of what we know from tragedy and the tragic dimension of human existence, this repetition compulsion shows a built‐in circularity. These circular dynamics have at their core struggles with deep woundedness that can variably be conceived of as primary pain, primary shame and primary anxiety. Consequently, throughout the experiences with these patients goes the absoluteness both of their conscience and of their ideal, what we know as the “archaic superego:”     

Variations on an old theme: maternity for women with a very successful professional career

In this study, relationships of middle-class women from Rio de Janeiro with their family and work are presented. A series of events during the 20th century have changed woman's identity, previously centered on the roles of mother and wife, so that, there are now other options for women. Carioca girls are currently educated to compete, seek greater professional growth, and value their independence. However, some social discourses still reinforce women's former role the in the family. The notion that the mother-child unit is basic, universal, and, psychologically, the most appropriate, both for the child's healthy development and the mother's wholeness, is still firmly rooted. Motherhood is therefore one of the most complex and problematic matters for modern Carioca woman. Fifteen women with successful professional careers, residents of the city of Rio de Janeiro, varying in age from 30 to 40, and with children from 6 months to 3 years of age, were interviewed. The interviews had an invisible structure, were recorded and transcribed. The discourse of the resultant texts was analyzed, using the categories I established. In this project, I focus on the results of the analysis of the category "View of Maternity" of the interviewed women.     

Aileen M. Kelly,Views from the Other Shore. Essays on Herzen,Chekhov, and Bakhtin

Studies in East European Thought -     

Sin,shame, and the subject

In this chapter I revisit construals of sin and shame, beginning with a moment of auto-investigation. I then set this data in conversation with historical, theological, and philosophical configurations of shame to reconceive sin and shame. I describe sin as curvatus ex carne (turning from the flesh) to signal sin as a refusal of both our embodied existence and a commodification of the land on which it lives. I then use a carnal hermeneutic to argue for a positive understanding of discerning shame as a resource for an ethical life that contrasts with shame of disgrace.     

The escape-to-Israel syndrome: Variations on the geographic cure

The author conceptualizes a pattern of thought and behavior that can be called the escape-to-Israel syndrome. This pattern is a contemporary variety, appearing primarily in the Jewish population, of the geographic cure: that is, one can solve one's personal dilemmas by moving from one place to another. The syndrome is characterized by a tendency to idealize life in Israel. This idealization, and the viewers' fantasy of their own future in Israel, deflect solid confrontation with genuine personal problems. If, in fact, they do move to Israel, they may experience shock and trauma at the gap between expected reality and the discovered one. This may only compound their emotional difficulties.The author wishes to express his gratitude to Professor Shamai Davidson, Clinical Director of the Shalvata Mental Health Center, Hod HaSharon, Israel, for his critical comments during the preparation of this article.     

Fatherhood today: variations on a theme

Freud explored the concept of the unconscious in some detail in one of his papers on 'metapsychology' in 1915. But this concept is crucial to the birth of psychoanalysis more than twenty years earlier. If we look closely at one of the early cases Freud described in his 1895 book with Breuer, Studies on Hysteria, we can see how that concept was also being born. This paper focuses on the case of Elisabeth von R, to show how the distinctive psychoanalytic understanding of the unconscious was starting to be used there to make sense of her hysterical symptoms. Freud's account and the words he chooses to frame it raise a number of questions about theory and practice in psychoanalysis, which we examine here in relation to unconscious love.     

The shame of failure: examining the link between fear of failure and shame

The present research was designed to examine hypotheses derived from the proposition that shame is the core of fear of failure. Study 1 was conducted in a naturalistic setting and demonstrated that individuals high in fear of failure reported greater shame upon a perceived failure experience than those low in fear of failure. These findings were obtained controlling for other negative emotions. Study 2 was conducted in a controlled laboratory setting and demonstrated that high fear of failure individuals reported greater shame, overgeneralization, and closeness to their mother (controlling for baseline levels of these variables) than those low in fear of failure. Those high in fear of failure also reported that they would be less likely to tell their mother and father about their failure experience and would be more likely to tell their mother and father about their success experience. The implications of these findings for acquiring a deeper understanding of fear of failure are discussed.     

Proneness to shame, proneness to guilt, and psychopathology.

The links between shame and guilt and psychopathology were examined. In 2 studies, 245 and 234 undergraduates completed the Self-Conscious Affect and Attribution Inventory, the Symptom Checklist 90, the Beck Depression Inventory, the State-Trait Anxiety Scale, and the Attributional Style Questionnaire. Results failed to support Lewis's (1971) notion that shame and guilt are differentially related to unique symptom clusters. Shame-proneness was strongly related to psychological maladjustment in general. Guilt-proneness was only moderately related to psychopathology; correlations were ascribable entirely to the shared variance between shame and guilt. Although clearly related to a depressogenic attributional style, shame accounted for substantial variance in depression, above and beyond attributional style.     

Psychopathy,unconscious shame and attachment: Considering the psychodynamics of psychopathy

Recent psychopathy research has involved a critical re-examination of the construct. Absent from this research has been an analysis of the role unconscious shame might play in etiology, traits and behaviour. Outside of the domain of psychopathy research, the significant role shame plays in intra- and interpersonal dynamics has been comprehensively investigated for the past few decades. More recently, exploration into the role that attachment plays in the development of shame has been suggested. The extant shame literature has explored the connection between unconscious shame and a range of behaviours, many of which are characteristic of psychopathy. While there have been some investigations on the association between psychopathy and conscious shame, this paper suggests that the exploration of unconscious shame, and its development resulting from certain attachment dynamics, can potentially further enhance our conceptualisation of psychopathy with regard to etiology, traits, behaviour, assessment and treatment. After reviewing the literature on unconscious shame, attachment and psychopathy, recommendations for future research are suggested.     

Paradox explored: Climate shame,moral agency,the church,and the birds

This article explores shame and moral agency in relationship to the climate catastrophe, and the moral situation of the world's relatively high-consuming people who are implicated in greenhouse gas emissions that cause climate change. The author complexifies that situation in the conundrums of climate colonialism, climate racism, structural sin, and the moral ambiguities they raise, including such questions as: “What are the moral demands of climate sin grounded in historically rooted economic systems that one did not create but upon which the material conditions of one's life depend? To what extent, if any, is the individual morally accountable for the social structures of which one is a part and from which one benefits?” From there, the essay moves to its central question. It is whether shame theory might help to enable moral agency for what is desperately needed now by people of climate privilege and economic privilege in the North Atlantic world—wise and courageous action to address climate change and climate injustice. The article probes shame theory for clues to what disables moral agency and what catalyzes it. The author finds in shame theory pathways for transforming shame-based moral inertia into moral agency. Those pathways suggest vital roles for the church.     

When the social self is threatened: shame, physiology, and health

Our program of research focuses on shame as a key emotional response to "social self" threats (i.e., social evaluation or rejection). We propose that shame may orchestrate specific patterns of psychobiological changes under these conditions. A series of studies demonstrates that acute threats to the social self increase proinflammatory cytokine activity and cortisol and that these changes occur in concert with shame. Chronic social self threats and persistent experience of shame-related cognitive and affective states predict disease-relevant immunological and health outcomes in HIV. Across our laboratory and longitudinal studies, general or composite affective states (e.g., distress) are unrelated to these physiological and health outcomes. These findings support a stressor- and emotional response-specificity model for psychobiological and health research.     

Evoking shame and guilt: a comparison of two theories

Self-discrepancy theory associates shame with deviations from ideals that significant others hold for us and guilt with deviations from one's own moral guides. By contrast, Tangney posits that, although transgressions may engender both of these emotions, the nature of focus determines the specific reaction. Focusing upon the action committed engenders guilt, whereas focusing on the self who committed the action engenders shame. Participants recounted one of four types of discrepant actions and responded to measures of shame, guilt, anxiety, and depression. Consistent with Tangney's theorizing, across all types of discrepant actions, guilt was rated significantly higher than shame.