Propositions as games as types

Without violating the spirit of Game-Theoretical semantics, its results can be re-worked in Martin-Löf's Constructive Type Theory by interpreting games as types of Myself's winning strategies. The philosophical ideas behind Game-Theoretical Semantics in fact highly recommend restricting strategies to effective ones, which is the only controversial step in our interpretation. What is gained, then, is a direct connection between linguistic semantics and computer programming.The idea of re-working the results of Game-Theoretical Semantics in Martin-Löf's Type Theory dates back to a seminar on constructive logic led by Jan von Plato in the Department of Philosophy, University of Helsinki, since Spring 1986. I have gained a lot from discussions in the seminar and personally with Jan von Plato. The essential content of this paper has also been presented in the Departments of Mathematics and Philosophy, University of Stockholm, in seminars led by Per Martin-Löf and Dag Prawitz, respectively, and in this case also I have enjoyed personal conversation with the seminar leaders. Other persons I wish to thank are Jaakko Hintikka and Göran Sundholm.     

Enactment as understanding and as misunderstanding

The author considers the concept of enactment as a ubiquitous event that is best seen as part of a sequence in the process of understanding a patient. As such, enactments are not unusual or special save as they are often subject to disavowal or to being singled out by the analyst as especially subject to scrutiny. Once recognized, enactments need to be interpreted: not so much in terms of their unconscious origins, but more with regard to the need to include them in the analytic dialogue.     

Community Engagement as Liberal Performance,as Critical Intellectualism and as Praxis

This article aims to illustrate that engagement is a dynamic and evolutionary process, moulded by contesting ideological, social actor and contextual forces. For purposes of illustration, I draw on a university-affiliated, participatory enactment of community engagement as a case example. The case illustrates that community engagement may assume a form of action, critical intellectualism and praxis. As action, community engagement is oriented towards performance of liberal democracy. Community engagement, as shaped by the critical intellectualism of the Black Consciousness philosophy, reflects community self-affirmation, autonomy and intellectual independence. Community engagement as praxis may be characterised by reflexivity, vision-making and the building of interpersonal relationships. Community engagement is marked by a dynamic interplay between race, power and counter-hegemonic ideology.     

Person as scientist, person as moralist

It has often been suggested that people's ordinary capacities for understanding the world make use of much the same methods one might find in a formal scientific investigation. A series of recent experimental results offer a challenge to this widely-held view, suggesting that people's moral judgments can actually influence the intuitions they hold both in folk psychology and in causal cognition. The present target article distinguishes two basic approaches to explaining such effects. One approach would be to say that the relevant competencies are entirely non-moral but that some additional factor (conversational pragmatics, performance error, etc.) then interferes and allows people's moral judgments to affect their intuitions. Another approach would be to say that moral considerations truly do figure in workings of the competencies themselves. I argue that the data available now favor the second of these approaches over the first.     

Names as Tokens and Names as Tools

After presenting a variety of arguments in support of the idea that ordinary names are indexical, I respond to John Perry's recent arguments against the indexicality of names. I conclude by indicating some connections between the theory of names defended here and Wittgenstein's observations on naming, and suggest that the latter may have been misconstrued in the literature.     

Humans as Scientists: Scientists as Humans

This article discusses how constructivist psychology might contribute to studies of the history and philosophy of science. I suggest that this would be a fruitful topic for graduate research and provide a brief analysis of what would be required to model the construct systems involved in the Priestley-Lavoisier controversy over the roles of phlogiston and oxygen in calcification. I also suggest that the rich literature and conceptual frameworks of science studies can contribute significant enhancements to constructivist psychology.     

Psychoanalysis as medicine,psychoanalysis as religion

The author explores unfavorable comparisons between psychoanalysts and medical psychiatry, tracing the crisis in the mental health fields created by managed care. This current crisis is traced to an historical identification with the medical profession and a more recent dependence on third-party payments. He suggests reorganizing the profession as a religion or spiritual exercise as a way out of the crisis and as a way of revitalizing its practice.Richard A. Friedman, Ph.D., is a psychoanalyst in private practice in New York City, supervisor at the Psychoanalytic Psychotherapy Study Center, and a faculty member and training analyst at the New York Center for Psychoanalytic Training     

Love as story,love as storytelling

Across three studies, individual differences in the degree to which (a) participants enjoyed autobiographical storytelling with their romantic partners (storytelling enjoyment [SE]) and (b) thought about these relationships in narrative terms (narrative mindset [NM]) were examined in relation to psychological functioning and romantic relationship narratives. Drawing data from over 1,650 participants, relationship satisfaction, certain positive personality traits, and a dimension of secure attachment corresponded with both SE and NM. SE and NM also related to features of participants' relationship narratives. Storytelling and applying a NM to one's love life may carry implications for functioning within the romantic domain.