A Cross-Cultural Comparison of Worldviews: American and Fijian Counseling Students

The Scale to Assess World Views was administered to 104 Fijians and to 109 Americans who were all enrolled in counseling programs in their respective countries. Fijians and Americans were compared in order to determine whether the worldviews of counseling students in these two countries were different. Differences were found between the Fijian and American counseling students on the Human Relationships category and the Time Orientation Category. The Fijian Counseling students scored higher than the Americans on the Lineal-Hierarchical and Collateral-Mutual subscales of the Human Relationships Category and higher than the Americans on the Past and Future subscales of the Time Orientation Category.     

A Cross-Cultural and Developmental Analysis of Self-Esteem in Chinese and Western Children

In this review, we examine the construct of self-esteem from a cross-cultural perspective in Chinese and Western children and adolescents. We also explore the role of childrearing practices in the development of self-esteem in these different cultures. In doing so, we first review the concepts of emic (i.e., variations in patterns of behavior within a given culture) and etic research (i.e., variations in common patterns of behavior or activities across cultures). Then, we invoke Berry's notions of “imposed-etic” and “derived-etic” approaches (J. Berry, 1989) in understanding crucial cross-cultural differences that are evident in the literature. We pose basic questions such as: (1) What does self-esteem “look” like in Chinese children? (2) How do childrearing practices in China influence the development of self-esteem in children? And, (3) what are the limitations of cross-cultural research in understanding a phenomenon such as self-esteem? We suggest that self-esteem does not “mean” the same things across these collectivist and individualistic cultures. We conclude our discourse with specific recommendations for clinical theory, research, and practice.     

Identity Formation Re-revisited: A Rejoinder to Waterman on Developmental and Cross-Cultural Issues

This article is a Rejoinder to Waterman's (1999) Commentary on our longitudinal study of identity development (Meeus, Iedema, Helsen, & Vollebergh, 1999). In this rejoinder we consider six points: the similarities and differences between American and Dutch research with respect to (a) the direction of identity development, (b) the relative stability of the statuses, and (c) gender differences; we then discuss (d) the American research on age differences in the frequency of specific patterns of identity status change, (e) the superiority of log-linear analysis compared with cross-table analysis, and (f) age differences with respect to trajectories and mechanisms of identity development. The most important substantive conclusions are that identity development is systematically found to be progressive and may be described with the trajectory diffusion → closure/moratorium → achieving commitment, and that age differences are found with respect to the trajectories but not with respect to the mechanisms of identity development.     

Cross-Cultural Validity of Holland's Model in Hong Kong

While Holland's model has been widely tested and found broad support in the West, it has not been tested in Hong Kong. Using a sample of 1813 entering freshmen, we investigated the cross-cultural validity of Holland's models of six interest or personality types in Hong Kong. Results indicated: (a) Holland's model as operationalized by UNIACT has considerable external validity; (b) the internal structure of the UNIACT was generally consistent with the formulations by Holland; (c) the cultural value of traditionality affected the fit between Holland's model and the student data in that Hong Kong students who hold stronger traditional values tended to behave less consistently with Holland's model than those who hold weaker traditional Chinese values. These findings were discussed in terms of their implication for future cross-cultural vocational psychology research and practices.     

Intuitive Dualism and Afterlife Beliefs: A Cross-Cultural Study

It is widely held that intuitive dualism—an implicit default mode of thought that takes minds to be separable from bodies and capable of independent existence—is a human universal. Among the findings taken to support universal intuitive dualism is a pattern of evidence in which “psychological” traits (knowledge, desires) are judged more likely to continue after death than bodily or “biological” traits (perceptual, physiological, and bodily states). Here, we present cross-cultural evidence from six study populations, including non-Western societies with diverse belief systems, that shows that while this pattern exists, the overall pattern of responses nonetheless does not support intuitive dualism in afterlife beliefs. Most responses of most participants across all cultures tested were not dualist. While our sample is in no way intended to capture the full range of human societies and afterlife beliefs, it captures a far broader range of cultures than in any prior study, and thus puts the case for afterlife beliefs as evidence for universal intuitive dualism to a strong test. Based on these findings, we suggest that while dualist thinking is a possible mode of thought enabled by evolved human psychology, such thinking does not constitute a default mode of thought. Rather, our data support what we will call intuitive materialism—the view that the underlying intuitive systems for reasoning about minds and death produce as a default judgment that mental states cease to exist with bodily death.     

Attitudes Toward Civil Liberties: A Cross-Cultural Study

In a test of the hypothesis that irrational thinking is associated with phobic anxiety, the Rational Behavior Inventory and the Fear Survey Schedule were administered to 128 undergraduates. Although a statistically significant correlation between irrationality and phobic anxiety was found, the result appears to have little clincial meaning. Other evidence is cited which suggests that rational emotive therapy is best suited for the treatment of generalized anxiety, whereas deconditioning treatments are appropriate for most cases of phobic anxiety.     

Religion and Esotericism among Students: A Cross-Cultural Comparative Study

Analysing the results of a study on religious and esoteric beliefs and practice among university students from five European and five American countries, we found that the level of religiousness of students depends very much on their cultural environment: the level of religiosity and esoteric beliefs is significantly higher among North- and South-American students than among European students. On the other hand, Asian spiritual techniques and esoteric methods of healing are practised more frequently by students in North-Western European countries. In the second part of the paper, we examine the relationship between academic discipline and religious worldviews. According to our data, students in the social sciences and the arts are more distanced from religion than students of other areas of science, but they, like students of medicine and languages, are closer to esotericism than students of the 'exact sciences'. Several hypotheses are proposed to explain these results.     

Religiosity and Ethical Ideology of Physicians: A Cross-Cultural Study

In this study of ethical ideology and religiosity, 1,255 physicians from Canada, China, Ireland, India, Japan and Thailand participated. Forsyth’s (1980) Ethical Position Questionnaire and Rohrbaugh and Jessor’s (J Pers 43:136–155, 1975) Religiosity Measure were used as the survey instruments. The results demonstrated that physicians from India, Thailand and China reported significantly higher rates of idealism than physicians from Canada and Japan. India, Thailand and China also scored significantly higher than Ireland. Physicians from Japan and India reported significantly higher rates of relativism than physicians from Canada, Ireland, Thailand and China. Physicians from China also reported higher rates of relativism than physicians from Canada, Ireland and Thailand. Overall, religiosity was positively associated with idealism and negatively associated with relativism. This study is the first to explore the differences between ethical ideology and religiosity among physicians in an international setting as well as the relationship between these two constructs. Both religiosity and ethical ideology are extremely generalized, and the extent to which they may impact the actual professional behaviour of physicians is unknown. This paper sets up a point of departure for future research that could investigate the extent to which physicians actually employ their religious and/or ethical orientation to solve ambiguous medical decisions.     

Openness in Cross-Cultural Work Settings: A Multicountry Study of Expatriates

Openness plays an important role in determining what kind of experiences individuals seek out not only in their personal lives, but also in work environments. The objectives of this study were (a) to examine the influence of openness and its facets on the decision to work abroad and (b) to study whether employees’ openness relates to cross-cultural adjustment as well as job and life satisfaction. We investigated these questions among a sample of 2,096 expatriates. In addition to self-reports of openness and cross-cultural adjustment, ratings of subjects’ adjustment were also obtained from 928 knowledgeable others. The openness facets of actions, ideas, and values appear to be good predictors of acceptance of international assignments. In addition, global Openness and its facets Openness to actions and feelings relate to self- and other ratings of cross-cultural adjustment.     

发展性阅读障碍儿童汉字识别的早期加工:一项ERP研究

目的:探讨发展性阅读障碍儿童汉字识别早期加工事件相关电位的变化。方法:采用32导脑电仪和四种刺激材料,对发展性阅读障碍和正常儿童各18名进行实验,分析汉字刺激的P1和N170成分。结果:正常儿童左脑枕区的P1波幅明显大于阅读障碍组,但阅读障碍组左枕颞区N170波幅显著大于正常儿童,潜伏期无明显差异;阅读障碍儿童左-右枕颞区差异显著。结论:发展性阅读障碍儿童存在明显的早期感知觉加工问题,对后续的认知活动带来消极影响。     

Anxiety Symptoms and Fears in Hispanic and European American Children: Cross-Cultural Measurement Equivalence

The cross cultural equivalence of child (n = 217) and parent (n = 283) versions of the revised children’s manifest anxiety scale (RCMAS), multidimensional anxiety scale for children (MASC), and the fear survey schedule for children—revised (FSSC-R) was examined in Mexican youth in Mexico, and Hispanic and white European American youth in the USA. The RCMAS, MASC, and FSSC-R showed cross ethnic measurement equivalence. The Mexican and Hispanic youth reported more worries, and the Mexican youth reported more somatic symptoms than the European American youth. Per mother report, Mexican and Hispanic youth express more somatic symptoms than European American youth who also show the least number of fears of the unknown and fears of danger and death. The results support the validity of commonly used child anxiety measures with these populations and accrue evidence for greater anxiety and fear expression by Hispanic and Mexican youth in certain domains.

A Study of Young Artists: The Development of Artistic Talent and Creativity

ABSTRACT: This study explored the development of talent and creativity in a population of 60 children (kindergarten through 5th grade) enrolled in a private art-enrichment program. The population of highly motivated and highly reinforced children offered an opportunity to explore the relations among the following hypothesized components of creativity: motivation, knowledge, problem finding, ideation, evaluation, age, and context. The children were videotaped while they created solutions to 2 artistic and 3 puzzle-like activities; the observed behavior provided scores on problem finding, evaluation, and ideation. In addition, 3 artists scored the 2 drawing tasks on knowledge and ideation. Age was correlated significantly with knowledge in both drawing situations, but the relations between age and problem finding, ideation, and evaluation depended on the variable used, the problem situation, or both. In one drawing situation, controlling for technical expertise resulted in a curvilinear relation between novelty and age. The pattern of relationships among the components also differed with the drawing situation. The context, or problem situation, also interacted with the contributions of age, evaluation, and problem finding in the prediction of novelty. Multiple linear regressions of assessments of knowledge and ideation on the assessed novelty of both drawings revealed the significance of expressivity and composition in predicting novelty. The findings are discussed within the context of a developmental theory.     

跨文化领导模式在跨国创业不同阶段的效能转化研究

以管理心理学的领导理论为基础,采用访谈、问卷调查和统计分析等方法,探讨三种跨文化领导模式在跨国创业不同发展阶段的效能转化。主要结论有:(1)变革型领导模式、创业型领导模式和交易型领导模式在跨国创业不同阶段的作用效能存在显著差异;(2)交易型领导模式的效能在跨国创业的成长阶段相对最大,成熟阶段相对最小;(3)创业型领导模式的效能在跨国创业的扩张阶段相对最大,成熟阶段相对最小;(4)变革型领导模式的效能在跨国创业的成熟阶段相对最大,成长阶段相对最小。     

Cross-Cultural Counseling and Neurolinguistic Mirroring With Native American Adolescents

This study examined the effects of neurolinguistic mirroring versus nonmirroring of selected nonverbal behaviors on empathy, trustworthiness, and positive interaction in a cross-cultural setting among 60 Choctaw adolecents and Caucasian female counselors. Results indicated significant mirroring effects on the empathy scale of the Barrett-Lennard Relationship Inventory.     

The Changing Role of Gesture in Linguistic Development: A Developmental Trajectory and a Cross-Cultural Comparison Between British and Finnish Children

We studied how gesture use changes with culture, age and increased spoken language competence. A picture-naming task was presented to British (N = 80) and Finnish (N = 41) typically developing children aged 2–5 years. British children were found to gesture more than Finnish children and, in both cultures, gesture production decreased after the age of two. Two-year-olds used more deictic than iconic gestures than older children, and gestured more before the onset of speech, rather than simultaneously or after speech. The British 3- and 5-year-olds gestured significantly more when naming praxic (manipulable) items than non-praxic items. Our results support the view that gesture serves a communicative and intrapersonal function, and the relative function may change with age. Speech and language therapists and psychologists observe the development of children’s gestures and make predictions on the basis of their frequency and type. To prevent drawing erroneous conclusions about children’s linguistic development, it is important to understand developmental and cultural variations in gesture use.     

A Cross-Cultural Study of Response Biases in Personality Measures

The purposes of this study were to (a) compare the response bias tendencies of U.S. and Philippine college students and men and women in each culture when responding to personality measures, (b) examine the comparability of different measures of the same response biases, (c) examine the stability or consistency of response biases across instruments, (d) examine the extent to which controlling for response biases affects cultural mean comparisons in personality variables, and (e) test hypothesized personality correlates of response biases. The results did not support the presence of large cross-cultural or gender differences in response biases. Moderate to high agreement was found between different indexes of the same biases. Participants' response bias tendencies were moderately stable across instruments. Controlling for response biases led to trivial changes in effect sizes; in most cases, conclusions about cultural differences in personality constructs did not change. Most hypotheses relating personality variables to response biases were not supported.     

青少年职业自我同一性的跨文化研究

为了考查不同文化背景下青少年职业自我同一性的发展趋势,采用自我同一性状态问卷对中、日、韩三国1957名青少年进行测查,结果表明:(1)总体上,中、日、韩青少年的职业自我同一性状态比例最高的皆为延缓状态;(2)从高一至大四,中、日、韩青少年的职业自我同～性发展趋势存在显著性差异.