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1.
Relatively little is known about the factor structure of disruptive behavior among preadolescent girls. The present study reports on exploratory and confirmatory factor analyses of disruptive girl behavior over four successive data waves as rated by parents and teachers in a large, representative community sample of girls (N = 2,451). Five factors were identified from parent ratings (oppositional behavior/conduct problems, inattention, hyperactivity/impulsivity, relational aggression, and callous-unemotional behaviors), and four factors were identified derived from teacher ratings (oppositional behavior/conduct problems/callous-unemotional behaviors, inattention, hyperactivityimpulsivity, and relational aggression). There was a high degree of consistency of items loading on equivalent factors across parent and teacher ratings. Year-to-year stability of factors between ages five and 12 was high for parent ratings (ICC = 0.70 to 0.88), and slightly lower for teacher ratings (ICC = 0.56 to 0.83). These findings are discussed in terms of possible adjustment to the criteria for children's disruptive behavior disorders found in the Diagnostic and Statistical Manual for Mental Disorders.
Rolf Loeber (Corresponding author)Email:
Dustin A. PardiniEmail:
Alison HipwellEmail:
Magda Stouthamer-LoeberEmail:
Kate KeenanEmail:
Mark A. SembowerEmail:
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2.
In this introduction we discuss the motivation behind the workshop “Towards a New Epistemology of Mathematics” of which this special issue constitutes the proceedings. We elaborate on historical and empirical aspects of the desired new epistemology, connect it to the public image of mathematics, and give a summary and an introduction to the contributions to this issue.
Bernd BuldtEmail:
Benedikt L?we (Corresponding author)Email:
Thomas MüllerEmail:
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3.
Harry Collins interprets Hubert Dreyfus’s philosophy of embodiment as a criticism of all possible forms of artificial intelligence. I argue that this characterization is inaccurate and predicated upon a misunderstanding of the relevance of phenomenology for empirical scientific research.
Evan SelingerEmail:
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4.
5.
In this paper we discuss visualizations in mathematics from a historical and didactical perspective. We consider historical debates from the 17th and 19th centuries regarding the role of intuition and visualizations in mathematics. We also consider the problem of what a visualization in mathematical learning can achieve. In an empirical study we investigate what mathematical conclusions university students made on the basis of a visualization. We emphasize that a visualization in mathematics should always be considered in its proper context.
Kajsa Br?ting (Corresponding author)Email:
Johanna PejlareEmail:
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6.
7.
Kyle Stanford’s arguments against scientific realism are assessed, with a focus on the underdetermination of theory by evidence. I argue that discussions of underdetermination have neglected a possible symmetry which may ameliorate the situation.
Peter Godfrey-SmithEmail:
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8.
This is a critical discussion of a paper on the problem of bootstrapping by Jose Zalabardo.
Anthony BruecknerEmail:
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9.
Ohne Zusammenfassung
Michael DrieschnerEmail:
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10.
11.
This paper responds to a recent criticism of Uebel's analysis of Neurath's protocol statements and proposes some independent amendments.
Thomas UebelEmail:
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12.
We consider and reject a variety of attempts to provide a ground for identifying and differentiating disembodied minds. Until such a ground is provided, we must withhold inclusion of disembodied minds from our picture of the world.
Jesse R. SteinbergEmail:
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13.
Phenomenology of the body and the third generation of cognitive science, both of which attribute a central role in human cognition to the body rather than to the Cartesian notion of representation, face the criticism that higher-level cognition cannot be fully grasped by those studies. The problem here is how explicit representations, consciousness, and thoughts issue from perception and the body, and how they cooperate in human cognition. In order to address this problem, we propose a research program, a cognitive phenomenology of the body, which is basically motivated by the perspective of Merleau-Ponty. We find a substantial clue in developmental psychological studies on the body and language.
Shoji Nagataki (Corresponding author)Email:
Satoru HiroseEmail:
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14.
This paper presents an new epistemicist account of vagueness, one that avoids standard arbitrariness worries by exploiting a plenitudinous metaphysic.
Andrew McGonigalEmail:
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15.
16.
This is a book review of Daniel M. Haybron’s book titled The Pursuit of Unhappiness: The Elusive Psychology of Well-Being, published by Oxford University Press, 2008.
M. Joseph SirgyEmail:
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17.
The phenomenon of mutual support presents a specific challenge to the foundationalist epistemologist: Is it possible to model mutual support accurately without using circles of evidential support? We argue that the appearance of loops of support arises from a failure to distinguish different synchronic lines of evidential force. The ban on loops should be clarified to exclude loops within any such line, and basing should be understood as taking place within lines of evidence. Uncertain propositions involved in mutual support relations are conduits to each other of independent evidence originating ultimately in the foundations. We examine several putative examples of benign loops of support and show that, given the distinctions noted, they can be accurately modeled in a foundationalist fashion. We define an evidential “tangle,” a relation among three propositions that appears to require a loop for modeling, and prove that all such tangles are trivial in a sense that precludes modeling them with an evidential circle.
Lydia McGrew (Corresponding author)Email:
Timothy McGrewEmail:
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18.
Numerous examples have been offered that purportedly show that God cannot be omnipotent. I argue that a common response to such examples (i.e., that failure to do the impossible does not indicate a lack of power) does not preserve God’s omnipotence in the face of some of these examples. I consider another possible strategy for preserving God’s omnipotence in the face of these examples and find it wanting.
Jesse R. SteinbergEmail:
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19.
This note is a reply to some of Giovanni Grandi’s comments on my paper “Berkeley’s Contingent Necessities.”
Daniel E. FlageEmail:
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20.
The paper provides an account of necessary truths in Berkeley based upon his divine language model. If the thesis of the paper is correct, not all Berkeleian necessary truths can be known a priori.
Daniel E. FlageEmail:
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