医学与法学的类比及启示——科际整合在医学生法学教育中的运用

在医学教育中,如何在有限的课时内,让医学生接受医事法原理并确立法律思维,是当前医学院医事法教学的一大难题。为此,医事法教师有必要重视科际整合,注重知识连贯性,在医学与法律之间构建桥梁,揭示二者围绕健康、标准、诊断、治疗、预防等相通和相渗之事实,利用学生现有的专业背景与认知水平,促进医事法学教育。这种类比,有助于医学生领会、掌握法律知识,增强对法律的认同感及尊崇感,以及更有效地理解医患关系。     

医患关系的本质属性及其立法取向

考察医患关系的本质属性,结合国家医疗事业的公益性、医疗立法的宗旨和发展趋势,得出如下结论：医患关系本质平等,医事法属平权法。医事法律关系本质平等,是一种民事法律关系,现行医患关系立法体系下医患关系的某些特征,不能反映医事法律关系的本质属性。     

近五年来中国医学史研究的进展

近五年来中国医学史研究的进展中华医学会医史学会（１００７００）李经纬,朱建平自１９７９年医史学会复会以来,中国医学史研究取得了较大成就,即一方面是中国医学通史、断代史、专科史、疾病史、医学教育史、医事制度史、医学人物及其著作、世界医学史（外国医学史）...     

我国医事法学教育现状的调查研究

1996年,原南京铁道医学院(后并入东南大学)在全国率先开设了医事法学教育。16年来,相关院校的医事法学教育在为我国培养了大批医法复合型应用人才的同时,也充斥着诸多的问题与矛盾。如何帮助"实用性强,但其教育尚处于探索调整阶     

高等医学院校医事法学教育亟待加强

通过千余份问卷调查研究,透视出医学生对医事法律认知程度普遍偏低的状况,进而从医学院教育方针,以及医学生法律意识、自我教育能力等方面,分析、探究原因,寻求改进医事法学教育滞后问题,加速培养学医懂法医学人才的途径与方法.     

高等医学院校医事法学教育亟待加强

通过千余份问卷调查研究,透视出医学生对医事法律认知程度普遍偏低的状况,进而从医学院教育方针,以及医学生法律意识、自我教育能力等方面,分析、探究原因,寻求改进医事法学教育滞后问题,加速培养学医懂法医学人才的途径与方法。     

“一结·两线·多强”的医事法律人才培养模式

医事法学被誉为我国医学院校的“朝阳”专业。这一专业充满活力的根源在于医学与法学这两个最古老学科的现代交融,这种“联姻”不仅催生了新兴学科——医事法学的诞生,而且赋予了当代高等教育机构新的使命——医事法律人才的培养。医事法律人才培养目标、人才规格、人才培养方式构成了学者们在实现这一重大使命中研究的最基本问题。本文提出的“一结·两线·多强”,力图为医事法律人才的培养寻找到理想的模式。     

论医患关系的法律属性

医事法（又称卫生法）究竟是属于民法的调整范畴还是属于行政法的范畴,国内学术界争议很大。从医学科学与医疗行为的本质特征看,医患关系并不具备民事法律关系所必须具备的主体平等、双方自愿及等价有偿互惠互利三大特征中的任何一个特征。同时也不存在行政主体与行政相对人的关系。为此,首次提出医事法既不调整横向的民事法律关系,也不调整纵向的行政法律关系,而是调整斜向的医事法律关系的一门独立的法律体系的理论。     

职业伦理视角下医事法律人才道德素养培育研究

当前,医事法律人才伦理道德教育存在目标不明确、内容不统一、方法落后等诸多问题,导致医事法律人才的道德素养整体不高。在医患纠纷高发的时代背景下,应将"以人为本"作为医事法律专业伦理道德教育的基础理念和核心要求,培养专业人才对人尊重、人文关怀、公平正义、特别有耐心和高度责任感等道德素养。在此基础上,结合伦理道德教育实践,提出了明确伦理道德教育目标、加强课程和教材建设、强化教育队伍建设以及改进教育途径和方法等具体思路,力求培养出具有较高道德水准的医事法律人才,以期进一步促进医药卫生法治建设。     

论我国医学院校医事法律复合型人才的培养

我国医学院校积极探索建立医事法律交叉学科专业,培养医事法律复合型人才,符合科学教育自身发展规律,适应了我国社会发展的时代需要.培养医事法律复合型人才是一项系统工程,其中科学地确定人才培养目标、人才基本素质和人才培养模式是成功培养医事法律复合型人才的关键.     

论卫生法的部门法属性

卫生法学者关于卫生法是一个独立部门法的理论存在缺陷,难以得到广泛的认同;从社会法的属性及其起源和发展历程来看,卫生法应属于社会法的范畴;从卫生法自身的特点、立法发展状况以及该领域现存的社会危机来看,卫生法是社会法领域为应对现实的社会危机而实现其内容扩张和功能勃兴的独立部门法。     

试论卫生与法律的关系

卫生是人类重要的社会实践活动。卫生也是保护人体健康的重要社会事业,需要法律的保护和导向。卫生法为卫生发展提供了良好的社会环境,并控制医药卫生无序、失控及异化带来的社会危害性,造福人类,促进经济发展和社会进步。     

Common Law Approaches to the Relationship Between Law and Morality

How are general relations of law and morality typically conceived in an environment of Anglo-saxon common law? This paper considers some classical common law methods and traditions as these have confronted and been overlaid with modern ideas of legal positivism. While classical common law treated a community and its morality as the cultural foundation of law, legal positivism's analytical separation of law and morals, allied with liberal approaches to legal regulation, have made the relationship of legal and moral principles more complex and contested. Using ideas from Durkheim's and Weber's sociology, I argue that the traditional common law emphasis on an inductive, empirical treatment of moral practices has continuing merit, but in contemporary conditions the vague idea of community embedded in classical common law thought must be replaced with a much more precise conceptualisation of coexisting communities, whose moral bonds are diverse and require a corresponding diversity of forms of legal recognition or protection.     

English,Christian or Muslim Law: Deconstructing Some Myths

Archbishop Rowan Williams's 2008 lecture, “Civil and Religious Law in England: A Religious Perspective,” has become an historic reference point for discussions about relationships between Islam, religious law and English law. One of the Archbishop's heart-felt pleas was for “deconstruction” of myths about both Islam and the Enlightenment. Continued stereotypes perpetuated by the “Trojan Horse” debate over Birmingham schools and the aftermath of the Charlie Hebdo event suggest the plea went unheard. This article aims to address factors that prevent objective assessment of the relationship between English law, religious laws, Islam and other faiths. It is hoped that this will help the deconstruction of myths by examining what the law says, the claims religious communities make and whether further change is needed. The relationship of religious laws, norms and courts to secular legal systems is a pertinent topic for Christian–Muslim dialogue to which it is hoped that this article might contribute. Amongst issues considered are the scope for more formal recognition or monitoring of religious laws that have an impact on the lives of some UK citizens, and arguments for recognition on the basis that a democracy should reflect all parties to its citizenship and protection of the most vulnerable. As calls for further recognition of religious laws arise, the deconstruction of myths can only smooth the way for their objective assessment.     

论公民道德建设的内在规律性

公民道德建设取得实效的关键在于认识和把握其内在规律性。道德内化是贯穿于公民道德建设全过程的一个不以人的意志为转移的客观规律 ,它支配着公民道德的形成和发展。道德内化规律发生作用的过程是一个他律和自律、受动性和主动性有机统一的过程 ,并呈现出阶段性的特点。所以 ,在公民道德建设的过程中 ,我们应当把他律机制和自律机制、灌输机制和接受机制、先进性要求和广泛性要求有机地结合起来。     

Aquinas and the Natural Law

Recent decades have seen a shift away from the traditional view that Aquinas's theory of the natural law is meant to supply us with normative guidance grounded in a substantive theory of human nature. In the present essay, I argue that this is a mistake. Expanding on the suggestions of Jean Porter and Ralph McInerny, I defend a derivationist reading of ST I‐II, Q. 94, A. 2 according to which Aquinas takes our knowledge of the genuine goods of human life and their proper ordering to one another to be self‐evident only to the wise who are able to discern the truth about our God‐given human nature. I then show that this reading provides a better account of Aquinas's view than two recent alternatives: John Finnis's brand of inclinationism and Daniel Mark Nelson's virtue‐based interpretation.     

论齐法家思想中国际法萌芽

春秋战国时期是第一个大变局时期。在政治格局上,亲缘政治开始瓦解而地缘政治开始兴起。诸侯国兴起,春秋的历史基本上都是围绕着“争霸”这个主题展开的:制度改革、学术争鸣以及兼并战争。齐法家在春秋时期通过一系列主张帮助齐国在争霸中强大起来。笔者认为,其主张中已经包含接近现代国际法的国际法理念。齐法家思想中的国际法要素主要体现在齐国主持的历次会盟的盟约,以及齐法家的代表人物的外交活动中所遵循的原则中,本文着重从这两个方面展开论述。     

American Legal argumentation: The Law and Literature/rhetoric movement

This essay discusses the most recent manifestations of the debate of the law and literature movement. The essay traces the evolution of the Law and Literature schools and identifies some of their adherents and conclusions, shows how these schools have influenced the conceptual development and teaching of American law, presents connections between the Critical Legal Studies and Law and Economics movements in the U.S., and raises questions about the Law and Literature movement.     

Genealogy of Morality and Law

In order to clarify the relationship between morality and law, it is necessary to define both concepts precisely. Cultural realities refer to concepts which are more specifically defined if we focus towards the genealogy of those realities, that is to say, their motivation, function and aim. Should we start from legal anthropology, comparative law and history of law, law arises as a social technique which coactively imposes ways of solving conflicts, protecting fundamental values for a society's co-existence. Values subject to being protected are proposed by morality, the latter making subordination of law to morality inevitable. This explains that a great number of modern constitutions include a reference to fundamental moral values, that is to say, they have explicitly positivised moral contents. Legal reasoning, at all levels and expressions, needs to appeal to the aforementioned values. Constitutional reasoning, international law, legislative activity and judicial practice are studied to verify the latter. This subordination of law to morality sets out a serious problem: moralities are cultural realities which are only valid for a specific society. In order for law not to fall in a not very rational legal relativism, law should not be subordinated to morality, but to ethics, the latter understood as cross-cultural morality. The Universal Declaration of Human Rights was a step forward in this sense.     

Confronting Chaos: Migration Law Responds to Images of Disorder

This paper argues that in liberal nations migration law orders chaotic images and is an important site for the construction of national identities. Empirical illustrations are drawn primarily from Australia, but the thesis is applicable to all immigrant nations and also provides insights for the “Old World”. The argument proceeds by first examining the role of migration laws in liberal democratic societies. Building on this framework, it then looks at how Australian migration law responds to images of disorder outside the nation. Finally, it considers how migration law addresses disorder within the nation by reflecting a coherent picture of Australian national identity. This revised version was published online in June 2006 with corrections to the Cover Date.