医学院校专业设置变化的原因探析

医学院校的专业设置呈现出了从单科性到多科性再到综合性的变化状况.导致这一变化的外因是医学院校工具价值的体现及扩招的政策导向;内因是校际间的竞争、精英教育的高成本、专业的融合发展及培养高素质医学人才的需要等.医学院校的专业设置从医学专业延伸到医学相关及非医学专业,是符合高校的演进规律的.     

医学院校专业设置趋同性的结构剖析

我国医学院校专业设置存在着趋同性现象,主要表现为专业涉及的学科门类趋同,各学校之间专业设置趋同和各学校新增专业趋同,原因主要在于学校被动扩招、缺乏专业设置自主权、追逐经济利益的办学思想以及学校之间的相互模仿.今后医学院校要加强专业建设,形成特色专业,培育独特优势.     

对医学院校科技成果转化措施的探讨

针对目前我国医学院校科技成果转化落后的现状,分析导致医学院校科技成果转化困难的原因.总结出,现有医学院校体制不适应、内部动力不足和资金不足等三个制约科技成果转化的因素,提出了具体的促进措施:加强政策导引,完善投入技术市场、扶植和培育风险投资中介机构、健全机制,增加内动力.     

高等医学院校本科专业设置现状研究——基于13所高校的比较分析

对13所高等医学院校不同时期本科专业设置进行了比较分析,揭示了高等医学院校本科专业设置变化的特点,分析了存在的主要问题.在此基础上提出从四方面加以应对,即制订专业建设规划;保持医学特色,处理好医学类与非医学类专业之间的关系;改革教育财政拨款模式;完善专业设置与调整的相关机制.     

关注人文素质教育语境下的中医医史文献

随着社会的发展及医学模式的转换,人们呼唤重新审视医学的目的和价值,期待着医学人文关怀传统的复兴.于是,加强医学院校大学生人文素质教育,倡导人格教育理念,成为医学院校加强素质教育的重要内容.中医医史文献教育教学的视角,分析素质教育语境下的专业教育问题.     

高等医学院校综合性通识课程内容的构建

21世纪是通识教育与专业教育逐步走向综合的世纪,而综合性通识课程内容的构建则是通识课程改革的关键.为了有助于我国医学院校构建综合性通识课程,通过对不同国家和地区综合性通识课程内容的组织、设计和实施的分析,探讨了高等医学院校综合性通识课程内容的构建.     

医学生对人文社会科学的需求情况研究分析

1研究的对象与方法 1.1对象 选取医学院校1-5年级的临床医学、检验、影像专业的本科破生及护理专业的本、专科生,共352名在校学生为调查对象.     

普通高等医学院校新增专业“热”的“冷”思考

在客观分析医学院校新增专业"热"之变化趋势的正面意义基础上,要冷静看待其负面影响。新增专业"大跃进",使医学院校专业设置与国际医学教育改革发展趋势相去愈来愈远;影响了学校科学定位,迷失了发展的方向;使学校失去了专业特色,淡化了医学教育使命;影响了学校整体办学水平的提高。     

医学院校与师范院校心理学专业大学生对精神障碍患者的歧视水平比较分析

为了解不同类型心理学专业大学生对精神障碍患者歧视水平的差异,采用歧视精神疾病患者评估量表(SSForPMI)对294名心理学专业大学生施测。结果显示医学院校心理学专业大学生在量表总分、危险维度和能力维度得分高于师范院校心理学专业大学生,差异有统计学意义(t=2.576,2.708,3.396,P均0.01)。因此,当前心理学专业大学生存在对精神障碍患者的歧视现象,医学院校心理学专业大学生更为严重。不同高校应有针对性地开展心理咨询与治疗职业伦理教育。     

以医为主,以法为主,抑或医法并重——反思医学院校医事法学和卫生法学专业的定位

我国30多所医学院校对医事法学和卫生法学专业的定位主要有三类,其毕业生的知识结构和专业能力各不相同.该专业发展的困境是所培养的毕业生不及预期,出现"1+1<2",甚至"1+1<1"现象.反思专业定位,从社会需求、学科发展和学校建设角度看,医法结合,以法为主,不失为一种较好的定位.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.