Mind your meat: Religious differences in the social perception of animals

While previous work demonstrated that animals are categorised based on their edibility, little research has systematically evaluated the role of religion in the perception of animal edibility, particularly when specific animals are deemed sacred in a religion. In two studies, we explored a key psychological mechanism through which sacred animals are deemed inedible by members of a faith: mind attribution. In Study 1, non-vegetarian Hindus in Singapore (N = 70) evaluated 19 animals that differed in terms of their sacredness and edibility. Results showed that participants categorised animals into three groups: holy animals (high sacredness but low edibility), food animals (low sacredness but high edibility) and neutral animals (low sacredness and low edibility). Holy animals were deemed to possess greater mental life compared to other animal categories. In Study 2, we replicated this key finding with Hindus in India (N = 100), and further demonstrated that the observed pattern of results was specific to Hindus but not Muslims (N = 90). In both studies, mind attribution mediated the negative association between sacredness and edibility. Our findings illustrate how religious groups diverge in animal perception, thereby highlighting the role of mind attribution as a crucial link between sacredness and edibility.     

Embodied perception with others’ bodies in mind: Stereotype priming influence on the perception of spatial environment

It has been shown that spatial perception is not only a function of optical variables but also a function of people’s physiological potential. When this potential is reduced, either due to age or fatigue, individuals have been observed to report hills steeper and distances longer. Two studies have demonstrated that the experience of an actual reduction in capacities is not necessary. After being primed with the elderly category, young participants estimated the gradient of various pathways and that of a hill steeper (Study 1) and distances across a grassy field longer (Study 2) than their non-primed counterparts. The activation of a social category has often been found to result in stereotype-congruent behaviors. The present findings indicate that, in addition to this well-documented behavioral mimetism, this activation also leads to perceptual mimetism. I suggest that it helps facilitate social interactions by investing the partners with a shared vision of their environment.     

Categorical perception of colour in the left and right visual field is verbally mediated: evidence from Korean

In this study we demonstrate that Korean (but not English) speakers show Categorical perception (CP) on a visual search task for a boundary between two Korean colour categories that is not marked in English. These effects were observed regardless of whether target items were presented to the left or right visual field. Because this boundary is unique to Korean, these results are not consistent with a suggestion made by Drivonikou [Drivonikou, G. V., Kay, P., Regier, T., Ivry, R. B., Gilbert, A. L., Franklin, A. et al. (2007) Further evidence that Whorfian effects are stronger in the right visual field than in the left. Proceedings of the National Academy of Sciences 104, 1097-1102] that CP effects in the left visual field provide evidence for the existence of a set of universal colour categories. Dividing Korean participants into fast and slow responders demonstrated that fast responders show CP only in the right visual field while slow responders show CP in both visual fields. We argue that this finding is consistent with the view that CP in both visual fields is verbally mediated by the left hemisphere language system.     

Individual differences in spatial frequency processing in scene perception: the influence of autism-related traits

Previous research suggested that coarse (High Spatial Frequency or HSF) and fine (Low Spatial Frequency or LSF) spatial information are flexibly used at different stages of processing during scene recognition in daily life. We tried to replicate and extend these findings by presenting non-social real-life scenes either as a normal picture, solely defined by LSF or HSF information, or using hybrid images consisting of overlaid LSF and HSF scene information. These were used as (in)congruent prime stimuli, modulating the rapid detection of a normal target picture in a 2-Alternative Forced Choice (2-AFC) categorization task (manmade versus natural). Our results indicated that coarse spatial information was more effective with shorter prime presentation times and fine spatial information required a longer prime presentation to influence participant performance. Interestingly, higher scores on the Autism-Spectrum Quotient questionnaire modified the impact of HSF prime information on target identification and influenced performance when ambiguous hybrid prime information preceded the categorization task.     

颜色范畴知觉效应发生在大脑两半球：来自纳西族和汉族的证据

采用色环搜索单任务和双任务范式, 考察语言中区分蓝、绿的汉族和语言中蓝、绿混用的纳西族对蓝色和绿色的辨别是否存在颜色范畴知觉效应(Categorical perception, 以下简称为CP效应)。结果发现：(1)纳西族对蓝色和绿色的区分比汉族困难, 体现了语言的作用; (2)语言中蓝、绿混用的纳西族与语言中区分蓝、绿的汉族都出现显著的蓝绿CP效应; (3)两个民族被试的左视野的CP效应受到图形记忆次任务的显著干扰, 说明左视野的CP效应与右脑激活有关。整个研究表明, 颜色CP效应既存在普遍的知觉机制, 也存在语言驱动机制, 语言的作用存在直接效应。研究结果支持颜色词与颜色认知的相互作用理论。