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1.
In 1989 the results of a survey on laity attitudes toward the traditional deadly sins and the schedule of virtues formulated by Erik H. Erikson were published in Pastoral Psychology. This study reports the results of a similar survey conducted ten years later. While the results were generally similar to the earlier study, there were some changes in the way respondents ranked the sins and virtues, indicated their personal identification with them, and viewed their gender-relatedness. The major conclusions drawn from comparison of the 1999 with the 1989 surveys is that men have become more conscious of the role of melancholy in their lives, and exhibit somewhat less hopefulness than ten years ago; that both men and women place greater emphasis on the importance of fidelity in their lives; that women are somewhat less oriented to the virtue of care traditionally ascribed to them, whereas men exhibit greater orientation to care; and that women emphasize competence while men emphasize purpose. 相似文献
2.
The results of a survey conducted in 1988 on the traditional deadly sins and the schedule of virtues formulated by Erik H.
Erikson were previously reported by Capps (Pastoral Psychology 37:229–253, 1989). The results of a second survey conducted in 1998 were reported by Capps and Cole (Pastoral Psychology 48:359–376, 2000). This article reports on a third survey conducted in 2008–2009. All three surveys employed a research instrument constructed
by Capps titled Life Attitudes Inventory. Major findings of the third survey are that lust and melancholy are considered the deadliest of the deadly sins, with anger
rounding out the top three. Envy is thought to be the least deadly sin. The sins most personally struggled with are pride,
envy, and apathy, with both genders accounting for the high ranking of pride, women for envy, and men for apathy. Men’s and
women’s views whether individual sins are more characteristic of men or of women were also reported, with greed especially
ascribed to men and envy to women. Similarities and differences between young, middle and mature adults’ views on and experiences
of the deadly sins are reported, as are comparisons between the members of two Christian denominations (Presbyterians and
Methodists). 相似文献