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In Husserls Auseinandersetzung mit dem Buddhismus in der Rezension ,,Über die Reden Gotamo Buddhas“ (1925) sowie in dem Manuskript ,,Sokrates-Buddha“ (1926) lassen sich wesentliche Eigenarten feststellen, die ihn von anderen wichtigen abendländischen Denkern der Gegenwart unterscheiden. Zwar verfügte Husserl sicher über eine eingeschränkte Kenntnis des Buddhismus und steht in dieser Hinsicht wahrscheinlich hinter Schopenhauer, Nietzsche, Bergson, Russell, Jaspers, Heidegger und Scheler zurück, welche dem orientalischen Denken durchaus näher stehen. Dennoch zeugt Husserls Bemühen umso mehr von einer respektvollen Haltung gegenüber dem buddhistischen Denken, als seine Untersuchung frei vom Hochmut der wissenschaftlichen Vernunft bleibt und ganz von dem echten Willen zu einem besseren Verständnis der fremden Tradition getragen ist.  相似文献   

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In the journal Psychotherapeut, issues of psychotherapy training have been repeatedly published during recent years, especially related to discussions about a reform of the current training system. This reform now seems to have been initiated. Besides a historical sketch of the training-related discourse of recent years and a proposal for defining core fields of competence of psychotherapists, this paper summarizes current trends in training research, which seem to be gaining importance within psychotherapy research.  相似文献   

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The author describes the difficult situation of client-centered therapy in continental Europe. The formulas which arised to its rescue are provisionally signalized: person-centeredness, process differentiation and integrative psychotherapy. In addressing these themes the narcissistic defense is proposed as the big challenge of our time and the role of process differentiation and person-centeredness is discussed in respect to this development. Successively, the changing language of psychopathology, the rise of self-pathology, the broader nosological and sociological perspectives on the loss of identity and the development of a postmodern human type are discussed. Further, the treatment of this new challenge by a person-centered approach, especially in its process oriented form, is proposed. Finally, the magic formulas are revisited more precisely: Person-centeredness and process differentiation are considered to be inseperable, needing each other in the treatment of the narcissistic defense.  相似文献   

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The Raven and the Bayesian. As an essential benefit of their probabilistic account of confirmation, Bayesians state that it provides a twofold solution to the ravens paradox. It is supposed to show that (i) the paradox’s conclusion is tenable because a white shoe only negligibly confirms the hypothesis that all ravens are black, and (ii) the paradox’s first premise is false anyway because a black raven can speak against the hypothesis. I argue that both proposals are not only unable to solve the paradox, but also point to severe difficulties with Bayesianism. The former does not make the conclusion acceptable, and it entails the bizarre consequence that a great amount of non-black non-ravens substantially confirms the ravens hypothesis. The latter does not go far enough because there is a variant of the first premise which follows from Bayesianism and implies a weaker, but nevertheless untenable, variant of the conclusion.
Der Rabe und der Bayesianist
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Franz Denk 《Synthese》1949,8(1):148-154
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The perpetrator’s examination of his own criminal actions seems to be very important for the risk assessment by the German criminal justice and psychological and psychiatric experts. At the same time other risk factors like general dissociality, the structure of the future neighbourhood, the patterns of social bindings, and personal core competencies seem to be more important for the prevention of criminal recidivism. Anyway the analysis of one’s own criminal offence may enlighten the individual attitudes and behavioral problems and thus may become an important domain of cognitive restructuring. If a convict still denies his deed this not necessarily makes a parole impossible. Denial may indicate a general hostility against the law, but in other cases it is caused by overwhelming shame and indicates positive bindings to social norms.  相似文献   

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E. W. Orth 《Man and World》1992,25(3-4):421-441
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Hans Freudenthal 《Synthese》1955,9(1):454-464
Ohne ZusammenfassungVortrag bei der Gedächtnisfeier am 31. Aug. 1954 in Purmerend  相似文献   

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Time is a central category of psychoanalysis and a differential criterion against other forms of psychotherapy. The polarity of time and timelessness moulds not only the most important analytic notions, but the treatment too. Treatment means work in and on time and means production of the past. In the timeless, fulfilling moment of interpretation, of insight and emotional experience the therapeutic process is condensed to the time of the psychoanalysis. The close connection between time experience and early relationship experience is elaborated along the history of development and thereby, the relevance of integrable deprivations is highlighted. Thus, it is not surprising that psychopathologies are also time pathologies. Psychoanalysis should be the advocate of the experience of time against the increasing acceleration of life.  相似文献   

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