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1.
Previous research has found a negative relationship between individual differences in personal relative deprivation (PRD; i.e., resentment stemming from the belief that one is worse off than similar others) and prosociality. Whether PRD causes reductions in people's willingness to act for the benefit of others, however, is yet to be established. Across six studies, we experimentally examined whether experiences of PRD via unfavorable (vs. favorable or lateral) social comparisons of affluence reduced prosociality toward known others and strangers. We found that making hypothetical (Study 1) or real (Study 2) unfavorable social comparisons of affluence in workplace contexts reduced participants’ organizational citizenship behavioral intentions. Furthermore, adverse social comparisons of affluence reduced generosity toward the targets of those comparisons during a Dictator Game (Studies 3 to 6). Across studies, we also measured participants’ subjective and objective socioeconomic status and found, contrary to previous theory and research, no consistent relationship between status and prosociality and no modulation of this relationship by either local or macro-level inequality. These results suggest that local, specific interpersonal comparisons of affluence play a more dominant role in people's willingness to act for the benefit of a comparison target than do their subjective or objective class rank or the prevailing income inequality of the state in which they reside.  相似文献   

2.
Stouffer et al. (1949) have first coined the term ‘relative deprivation’ to account for unexpected grievance expressed by members of a fortunate group. Many researchers have built on this work and have concluded that a person's feeling of deprivation is relative rather than absolute. In other words, deprivation stems from a social comparison with better‐off persons. In this chapter, a brief summary of the ground‐breaking research on relative deprivation is presented followed by an overview of research on overt and covert responses to personal relative deprivation. In accounting for the silent reactions of the underprivileged, we mainly focus on recent research linking personal relative deprivation to psychological disengagement. Turning to the responses of members of privileged groups, we take into account personal relative deprivation and gratification. Our concluding remarks suggest that responses of both the underprivileged and the privileged concur to the maintenance of the status quo.  相似文献   

3.
孙灯勇  郭永玉 《心理科学》2016,39(3):714-719
相对剥夺感是指与某一标准相比较,个体觉得自己或自己所在群体状况更加糟糕,并产生生气或怨恨的情感反应。相对剥夺感包括个人相对剥夺感和群体相对剥夺感。研究表明,家庭收入、主观社会阶层、内群体认同,以及社会变化的速度和方向等对个人或群体相对剥夺感产生显著影响。相对剥夺感对个体的身心健康和行为,以及群体的态度与行为均具有显著的影响。但是,有关相对剥夺感与公正理论的异同、相对剥夺感的测量、参照对象与比较方式,以及相对剥夺感影响心理与行为的机制等方面还有待深入探讨。  相似文献   

4.
In five studies, we tested whether ostracism triggers feelings of relative deprivation and whether relative deprivation accounts for the impact of ostracism on aggression. Relative to participants who recalled either inclusive or neutral experiences, participants who recalled ostracism experiences reported higher levels of relative deprivation (Study 1). Furthermore, the feeling of relative deprivation mediated the effect of ostracism on aggression (Studies 2, 3a, and 3b). Framing ostracism as an experience of nondeprivation weakened the connection between ostracism and aggression (Study 4), which suggests an effective way of reducing aggression following an ostracism experience. Together, these findings highlight the significance of relative deprivation in shaping people's responses toward ostracism.  相似文献   

5.
本研究基于评估倾向理论, 通过3项实验考察了特定负性情绪(愤怒)对延迟折扣的影响, 并探究确定感和控制感评估倾向在这一关系中的作用。实验1考察愤怒情绪对延迟折扣的影响, 结果发现, 愤怒组被试的延迟满足倾向显著强于恐惧组和控制组。实验2采用实验因果链设计考察确定感和控制感评估倾向在愤怒情绪影响个体延迟折扣中的作用, 结果发现, 愤怒情绪可以有效增强个体的确定感和控制感(实验2a), 同时确定感和控制感能够增强个体的延迟满足倾向(实验2b)。实验3采用中介测量设计考察确定感和控制感评估倾向在愤怒情绪影响个体延迟折扣中的作用, 结果发现, 确定感和控制感评估倾向在愤怒情绪影响个体延迟折扣中起完全中介作用。本研究结果表明, 当个体进行跨期决策时, 体验到与确定感和控制感有关的偶然愤怒情绪会增强其延迟满足倾向。本研究对探究特定负性情绪对个体延迟折扣的影响具有一定的启示意义。  相似文献   

6.
跨情境下集群行为的动因机制   总被引:1,自引:0,他引:1  
张书维  王二平  周洁 《心理学报》2012,44(4):524-545
群体性事件是当下我国典型的集群行为。本研究通过实验室情景设计的方法, 考察了跨情境下群体相对剥夺如何通过群体认同作用于集群行为, 及群体愤怒和群体效能对集群行为的影响。结果表明:1) 同一触发情境下, 群体认同调节群体相对剥夺-集群行为(意向)之间的关系。一般群体认同凸显的个体在高群体相对剥夺水平下有更强烈的集群行为参与(意向)。这源自群体认同对群体相对剥夺不同水平下群体效能与集群行为意向之间的二次调节。对于特定群体认同凸显的个体, 无论群体相对剥夺水平的高低, 都有较高的集群行为参与(意向)。这当中, 群体愤怒起到了部分中介的作用。2) 不同触发情境下, 群体认同对群体相对剥夺与集群行为意向的调节作用出现差异。该调节作用仅出现在利益无关情境中。此外, 群体愤怒与群体效能对集群行为意向的影响在不同情境下有区别:在利益无关情境中, 群体愤怒的影响显著大于群体效能; 在利益相关情境中, 群体效能与群体愤怒的影响无显著差异。本研究扩展了集群行为的双路径模型, 并为政府预防和化解群体性事件提供思路。  相似文献   

7.
This study was designed to examine how working models of attachment are transferred to novel relationships. Two targets were created that resembled either participants’ romantic partner or their parent. A third control target did not share overlapping features with participants’ significant others. Both global and specific working models of attachment influenced how participants perceived new people. The target manipulation also had a main effect on feelings toward the targets: Priming the representation of one’s partner evoked fears of rejection (attachment‐related anxiety) and reduced defensiveness (attachment‐related avoidance). Furthermore, relative to the control target, participants had a more positive overall attitude toward targets that resembled a partner but did not feel more positively toward targets that resembled a parent.  相似文献   

8.
Abstract

Personal Identity theorists as diverse as Derek Parfit, Marya Schechtman and Galen Strawson have noted that the experiencing subject (the locus of present psychological experience) and the person (a human being with a career/narrative extended across time) are not necessarily coextensive. Accordingly, we can become psychologically alienated from, and fail to experience a sense of identity with, the person we once were or will be. This presents serious problems for Locke’s original account of “sameness of consciousness” constituting personal identity, given the distinctly normative (and indeed eschatological) focus of his discussion. To succeed, the Lockean project needs to identify some phenomenal property of experience that can constitute a sense of identity with the self figured in all moments to which consciousness can be extended. I draw upon key themes in Kierkegaard’s phenomenology of moral imagination to show that Kierkegaard describes a phenomenal quality of experience that unites the experiencing subject with its past and future, regardless of facts about psychological change across time. Yet Kierkegaard’s account is fully normative, recasting affective identification with past/future selves as a moral task rather than something merely psychologically desirable (Schechtman) or utterly contingent (Parfit, Strawson).  相似文献   

9.
Little is known about how different government communication strategies may systematically affect people’s attitudes to staying home or going out during the COVID-19 pandemic, nor how people perceive and process the risk of viral transmission in different scenarios. In this study, we report results from two experiments that examine the degree to which people’s attitudes regarding the permissibility of leaving one’s home are (1) sensitive to different levels of risk of viral transmission in specific scenarios, (2) sensitive to communication framings that are either imperative or that emphasize personal responsibility, or (3) creating ‘loopholes’ for themselves, enabling a more permissive approach to their own compliance. We find that the level of risk influences attitudes to going out, and that participants report less permissive attitudes to going out when prompted with messages framed in imperative terms, rather than messages emphasizing personal responsibility; for self-loopholes, we find no evidence that participants’ attitudes towards going out in specific scenarios are more permissive for themselves than for others. However, participants report they are more rigorous in staying home than others, which may cause moral licensing. Additionally, we find that age is negatively associated with permissive attitudes, and that male participants are more permissive to going out. Thus, during phases where it is important to promote staying home for all scenarios, including those perceived to be low-risk, imperative communication may be best suited to increase compliance.  相似文献   

10.
Several lines of research have provided evidence for a relation between personal relative deprivation and gambling. Despite this knowledge, little is known about possible psychological mechanisms through which personal relative deprivation exerts its influence on gambling. The authors of this research sought to examine one such mechanism: the desire for immediate rewards. Using complementary approaches to studying psychological mechanisms, they tested in four studies the general hypothesis that personal relative deprivation translates into gambling urges and behavior in part via increased desires for immediate, even if smaller, rewards. Study 1 showed that an experimental manipulation of personal relative deprivation increased participants' preferences for smaller-sooner over larger-later rewards during a delay-discounting task. Studies 2 and 3 showed that a decreased willingness to delay gratification led to increased gambling behavior. Study 4 showed that preferences for smaller-sooner over larger-later rewards statistically mediated the relation between self-reported personal relative deprivation and gambling urges among a community sample of gamblers. The implications and potential applications of these findings are discussed.  相似文献   

11.
Westerners habitually think in analytical ways, whereas East Asians tend to favor holistic styles of thinking. We replicated this difference but showed that it disappeared after control deprivation (Experiment 1). Brief experiences of control deprivation, which stimulate increased desire for control, caused Chinese participants to shift toward Western-style analytical thinking in multiple ways (Experiments 2-5). Western Caucasian participants also increased their use of analytical thinking after control deprivation (Experiment 6). Manipulations that required Chinese participants to think in Western, analytical ways caused their sense of personal control to increase (Experiments 7-9). Prolonged experiences of control deprivation, which past work suggested foster an attitude more akin to learned helplessness than striving for control, had the opposite effect of causing Chinese participants to shift back toward a strongly holistic style of thinking (Experiments 10-12). Taken together, the results support the reality of cultural differences in cognition but also the cross-cultural similarity of using analytical thinking when seeking to enhance personal control.  相似文献   

12.
Five studies investigated the relationship between personal relative deprivation and materialism. Study 1 was a cross-sectional survey that revealed a positive association between trait relative deprivation and materialism. In Studies 2a and 2b, we found that relative deprivation, as induced by unjust government policies in an imaginary scenario, increased individuals’ preferences for making more profit than others. Individuals may experience relative deprivation due to unjust treatment or other factors. Study 3 manifested that sense of relative deprivation, resulting from either being treated unjustly or not, gave rise to materialistic desires. In Study 4, we found that relative deprivation influenced materialistic aspirations, above and beyond negative outcomes. Moreover, the impact of relative deprivation could be generalized to aspirations for fame.  相似文献   

13.
Denmark is currently experiencing the highest immigration rate in its modern history. Population surveys indicate that negative public attitudes toward immigrants actually stem from attitudes toward their (perceived) Islamic affiliation. We used a framing paradigm to investigate the explicit and implicit attitudes of Christian and Atheist Danes toward targets framed as Muslims or as immigrants. The results showed that explicit and implicit attitudes were more negative when the target was framed as a Muslim, rather than as an immigrant. Interestingly, implicit attitudes were qualified by the participants’ religion. Specifically, analyses revealed that Christians demonstrated more negative implicit attitudes toward immigrants than Muslims. Conversely, Atheists demonstrated more negative implicit attitudes toward Muslims than Atheists. These results suggest a complex relationship between religion, and implicit and explicit prejudice. Both the religious affiliation of the perceiver and the perceived religious affiliation of the target are key factors in social perception.  相似文献   

14.
以598名大学生为被试,采用问卷法考察群体相对剥夺与网络集群攻击行为的关系,检验以群体愤怒和群体效能为中介变量的双路径模型及群体认同在双路径模型中所发挥的调节作用。结果发现:(1)群体相对剥夺显著正向预测网络集群攻击行为;(2)群体愤怒和群体效能在群体相对剥夺与网络集群攻击行为之间有中介作用;(3)群体认同在群体相对剥夺通过群体愤怒和群体效能影响网络集群攻击行为的双路径模型中起调节作用。  相似文献   

15.
A study in the U.S.–Mexican intergroup context examined how collective relative gratification (RG) versus deprivation affects the relationship between intergroup contact and interpersonal closeness and subtle prejudice towards an out-group. Participants were Mexican university students in Mexico (N = 239) and non-Mexican students in California (N = 90). As predicted, Mexicans experienced less gratification/higher relative deprivation (RD), and low quality intergroup contact and expressed lower interpersonal closeness and higher subtle prejudice than U.S. Americans. Differences between countries were larger amongst participants reporting higher RD. Second-stage moderated mediation analysis showed that the mediating effects of contact between country and interpersonal closeness and subtle prejudice, respectively, were larger amongst participants who felt relatively gratified than those who felt relatively deprived. These findings underline the importance of recognizing the moderating effect of differences in the RG versus RD levels of minority and majority groups when anticipating the potential benefits of intergroup contact for prejudice reduction.  相似文献   

16.
This research examines the role of trait empathy in emotional contagion through non-social targets—art objects. Studies 1a and 1b showed that high- (compared to low-) empathy individuals are more likely to infer an artist’s emotions based on the emotional valence of the artwork and, as a result, are more likely to experience the respective emotions themselves. Studies 2a and 2b experimentally manipulated artists’ emotions via revealing details about their personal life. Study 3 experimentally induced positive vs. negative emotions in individuals who then wrote literary texts. These texts were shown to another sample of participants. High- (compared to low-) empathy participants were more like to accurately identify and take on the emotions ostensibly (Studies 2a and 2b) or actually (Study 3) experienced by the “artists”. High-empathy individuals’ enhanced sensitivity to others’ emotions is not restricted to social targets, such as faces, but extends to products of the human mind, such as objects of art.  相似文献   

17.
胡琳丽  蔡晨 《心理科学》2012,35(3):701-705
研究目的:本研究的目的是在中国文化背景下,考察想象不同的重要他人对于个体自我评价转移的影响,并探讨自尊在其中的调节作用。考虑到大学生年龄相当,拥有相似的角色经验,故本研究选用了大二女生作为被试。研究选择了三类重要他人:父母、同性朋友、异性朋友(包括男朋友),由于每一类重要他人所对应的关系自我各不相同,所以研究编制了针对不同重要他人的自我评价特质词表,作为因变量测量的工具。 过程与方法:本研究设计了两个实验,实验中将用到录音机。实验一为单因素实验设计,在三个实验室同时展开,各个实验室的想象重要他人分别为父母、同性朋友、异性朋友。主试告知参与者,本实验将进行一项大学女生的想象力测试,首先聆听一段描写风景的散文录音,进行想象练习。然后请她们在头脑中想象一位指定的重要他人,比如想象重要他人的形象、语言、行为等特征,尽可能详细生动。想象结束,首先请被试回忆并填写刚才想象的主要内容。然后告诉被试,另一个课题组正在搜集有关“当代大学生自我形象”的资料,请她们帮忙填写《自我评价特质词表》,对自己的一些特质进行评价。最后,主试向参与者致谢并进行了解释。实验二的想象重要他人为同性朋友和男朋友,实验过程与实验一基本一致,在自我评价测量中采用了专门针对“同性朋友”和“男朋友”的量表,并在想象完成后填写自尊量表。 结果与结论:本研究所有统计检验的显著性水平在a<0.05的水平上进行。研究探讨了中国文化背景下大学女生的关系自我评价特质,发现其与西方文化背景下的关系自我评价特质显著不同。证明了想象重要他人影响个体自我评价的维度,并会产生自我评价转移的现象,没有发现自尊变量的调节作用。  相似文献   

18.
Identity representations are higher-order knowledge structures that organise autobiographical memories on the basis of personality and role-based themes of one’s self-concept. In two experiments, the extent to which different types of personal semantic content are reflected in these higher-order networks of memories was investigated. Healthy, young adult participants generated identity representations that varied in remoteness of formation and verbally reflected on these themes in an open-ended narrative task. The narrative responses were scored for retrieval of episodic, experience-near personal semantic and experience-far (i.e., abstract) personal semantic contents. Results revealed that to reflect on remotely formed identity representations, experience-far personal semantic contents were retrieved more than experience-near personal semantic contents. In contrast, to reflect on recently formed identity representations, experience-near personal semantic contents were retrieved more than experience-far personal semantic contents. Although episodic memory contents were retrieved less than both personal semantic content types to reflect on remotely formed identity representations, this content type was retrieved at a similar frequency as experience-far personal semantic content to reflect on recently formed identity representations. These findings indicate that the association of personal semantic content to identity representations is robust and related to time since acquisition of these knowledge structures.  相似文献   

19.
This research examined how people’s ability to detect behavior change in simulated child targets is affected by their clinical experience and the assessment method they use. When using summary assessment methods that are widely employed in research and clinical practice, both inexperienced and experienced clinical staff detected changes in the overall frequency of targets’ aggressive behavior, but were not uniquely influenced by changes in targets’ reactions to social events. When using contextualized assessment methods that focused on conditional reactions, experienced staff showed greater sensitivity than novices to context-specific changes in targets’ aggressive and prosocial reactions to aversive events. Experienced staff also showed greater sensitivity to context-specific changes in their overall impressions of change, but only for aggression. The findings show how clinically experienced judges become more attuned to ifthen… contingencies in children’s social behavior, and how summary assessment methods may hamper the detection of change processes.  相似文献   

20.
The roles of belief in a just world (BJW) and discrimination against ones' group in perceptions of personal discrimination were examined. Female participants (n = 63) were personally discriminated against in a laboratory setting. We manipulated whether the experimenter appeared to discriminate against other participants, which presumably made the presence of personal discrimination less ambiguous, or did not appear to discriminate against others, which presumably made personal discrimination more ambiguous. In the no group discrimination condition, but not in the group discrimination condition, participants' perceptions of being personally discriminated against depended on individual differences in BJW: Women with a strong BJW perceived less personal discrimination than those with a weak BJW. Also, strong BJW women in the group discrimination condition perceived less personal discrimination than strong BJW women in the no group discrimination condition.  相似文献   

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