《易》象与《诗》象:论《周易》的类艺术表现方式

文章从符号学角度,通过《诗》《易》比较,论述了《周易》的类艺术特征。在构成符号的综合性上,在篇章的结构、句式词语的使用上,在物象选择与深层意蕴上,《易》和《诗》具有异质同构的关系。后世艺术作品中出现的同类意象,其原型可溯到《诗》,更可求诸《易》。     

从秦汉时期皇帝诏书称引儒家经典看儒学的发展

两汉皇帝自武帝起有 1 7人在诏书中征引经书 ,这从一个侧面反映了两汉经学发展的轨迹。这一现象展示了政治与经学互动的规律 :经学政治化与政治经学化。此后 ,引经据典成为中国古代文人为文的传统 ,历千年而不衰。其对中国社会发展的影响主导面是消极的     

Psychological aspects of the transformations in poland: Changes in the sense of participation in the life of a plant

Abstract

In order to promote innovation, most theorists agree, high levels of participation by all employees in an organization is required. In Eastern Europe nation-wide interventions are underway in some countries to promote participation across all organizations. This article describes one study of this phenomenon.     

Alchemy in the image of the analyst

The author aims to demonstrate the activation in the transference relationship of a figure representing 'sameness' in a number of forms. In the first clinical vignette, she shows how a child projects his own difficulty symmetrically on to the analyst, with the aim of creating the conjunction of opposites which the psyche needs for its growth.
During the archetypal reworking which adolescence provides we again find this figure of 'sameness' in the foreground, in the phase of homosexual object choice. A second clinical vignette shows how this figure of 'sameness' can be represented in the fantasy or the desire of becoming an analyst.
The author puts forward the hypothesis that this fantasy represents an imago whose characteristics include being a tool for linking feeling and thinking in the inner world; it is constituted in the entre deux , the space between self and other, and, like Winnicott's transitional object, it facilitates the capacity to symbolize. Being 'off centre' with regard to infantile positions in relation to the parental imagos, this imago offers a vantage point for 'evaluation' ( sich auseinandersetzen ) and 'consideration' ( betrachten ). Finally this imago is transistory, because its destiny is to be deconstructed (as shown in the third clinical vignette which concerns an adult patient), in order to be integrated through the work of analysis.     

论唐宋时期易学在南诏、大理国都城建设中的运用

唐宋时期的大理是南诏、大理国等六个王朝和政权五百多年的京畿之地,是11世纪世界十四座大城市之一和亚洲文化十字路口的古都.自汉代传人云南洱海地区的易学对南诏、大理国的政治思想、宗教教育、建筑规划、城市布局、艺术创作等皆产生了极其重要的作用和深远的影响.本文通过作者对南诏、大理国都城的系统研究,从王都的选址、整体规划布局及建筑格式与风格等方面来论述易学运用对中国南方少数民族王朝都城建设和规划的影响.     

On the Dao in the Commentary of the Book of Change

The existence of the Dao 道 (the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are “to change” and “to generate”. The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through the unique permutation of yin and yang lines of a trigram or hexagram that the law of change is explained as a universal model uniting celestial, terrestrial and human laws. The symbolic system is used to express the universal nature of continual generation of life. __________ Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005(4) by Yun Yufen     

The Mission of the Church in the Contemporary World in Light of the Decisions of the Holy and Great Council

This article discusses the place of mission in the Orthodox Church. The document “The Mission of the Orthodox Church in Today's World,” which was approved by the Holy and Great Council of the Orthodox Church held in Crete in 2016, is still in the process of reception, as are the other documents, but it constitutes, without doubt, a new era in Orthodox missiology – as indeed the Great and Holy Council in Crete represents a new era in Orthodoxy. The interrelatedness of unity and mission is not a question of methodology or strategy. It is an ontological one: it is related to the very essence of koinonia as fellowship in the triune God, and to the specific aspect of κοινονια as participation in God's economy in and for the world. Mission is commitment to the work of the triune God incarnated in Jesus Christ. Both are God’s gift and command. It is only in unity with the Holy Trinity that the church is able to fulfil its vocation.     

The sense of the body in the dream: Diagnostic capacity in the meanings of dreams

The author investigates the oneiric representation of somatic states and the diagnostic capacity of dreams. He draws on Freud's hypotheses on the procedures by which somatic stimuli insert themselves in oneiric elaboration and restructures them according to the recent neurobiological discoveries and to analytical experiences. In the representations of certain dreams, with a psychic interpretation agreed upon by the patients, somatic alterations unknown to the analytical couple were discriminated and confirmed by radiological investigations. These representations were linked to the manifestation of one aspect of the bodily Self, neglected in the precocious maternal relation, that entered the organization of the Self consolidated in the relation with the paternal figure. This conjunction gave origin to the double meaning (somatic and psychic) of the dream. The entering of the somatic representation in the oneiric one did not appear to be the figurative effect, but of a condensation of diagnostic capacity into the meaning of the dream. This characteristic manifested itself in the particular styles of the dreamers, interpretable by an analyst countertransferentially oriented. The perception or scotomization of the condensation in the interpretation of the dream and of the moment had an effect on the evolution of the analysis.     

出版视阈中的民国时期中国心理学发展史考察——基于民国时期心理学图书的计量分析

中国科学心理学是在20世纪初复杂的社会背景下通过传入西方心理学而建立和发展起来的.在这一过程中,心理学图书的出版和传播起到了重要作用.文章以《民国时期总书目》中收录的心理学图书为研究对象,通过对心理学图书的年出版量、编著与译著的比较、出版数量的地域差异、分支学科的出版特征等四个方面的出版状况进行计量分析,探讨其形成原因和历史背景,试图从出版视角对民国时期科学心理学在中国的发展做微观的历史考察.     

Countertransference in the context of the fourth basic assumption in the unconscious life of groups

The treatment of choice for traumatized and difficult patients is psychoanalysis or psychoanalytical therapy followed by intensive group analysis for an unlimited period of time. The group is able to help the analyst make therapeutic use of inevitable difficulties in countertransference processes. Also, traumatized and difficult patients are likely to create the basic assumption of Incohesion: Aggregation/Massification, and to personify the roles associated with it. These processes can be used in order to provide such patients with appropriate therapeutic attention involving both containment and holding, and interpretation. Extensive clinical data from psychoanalysis and group analysis are used to illustrate both this clinical approach and the author's theory of Incohesion.     

脑功能成像在催眠状态中的研究进展

催眠是一种特殊的意识状态。本文从意识状态、疼痛及精神病理现象三个方面对脑功能成像在催眠状态中的研究进展进行了回顾,并对脑功能成像技术进行了比较。提出国内可以借鉴相应的方法来研究中国气功。     

《圣经》及美国殖民地时期清教徒的荒野观

荒野是基督教一个恒久主题与发展动力。《旧约》中荒野有多重指向:魔鬼与死亡之域、上帝与人立约之地、冥想与神启之地、避难与净化之所等。荒野意义多重,既可以是道德的荒漠,又有成为乐园的可能;既有考验、甚至惩戒的意义,又具有精神提升和灵魂净化的价值。荒野作为庇护和净化场所的传统得以在《新约》中延续。对美国殖民地时期清教徒移民而言,美国荒野在延续旧大陆荒野意义的基础上,又负载了新的涵义。清教徒希冀在荒野中建立一座花园。荒野既是考验清教徒意志与信仰之地,同时也是希望、自由的象征。尽管"可怕的荒野"令人厌恶,却包孕对荒野欣赏的可能。     

孕育中的旅游伦理学--近年来西方国家旅游伦理研究述评

旅行和旅游是一项历史悠久的人类活动,旅游活动中的伦理问题的存在也和旅游发展的历史一样久远.二战以后,"大众旅游"经过半个多世纪的高速发展,对自然环境和社会文化的负面影响已经凸显出来,因此,旅游研究便开始关注旅游发展伦理问题;与此同时,应用伦理学研究也开始从不同的角度关注旅游发展这一新领域.     

Dilemmas in the pathway of the DSM-IV

It is argued that the format for developing recent versions of the Diagnostic and Statistical Manual of Mental Disorders (DSM) taxonomy is constrained in ways that seriously impair the quality of the product. These constraints include inappropriate assumption of a categorical model, ensured persistence of traditional categories of disorder, excessive concern with interdiagnostician agreement, insufficient attention to the issue of construct validity, and excessive preoccupation with clinician acceptance. These problems and certain others are illustrated with an analysis of the nosologic status of the schizophrenia construct. There is a significant danger that the adequacy of DSM-IV will be compromised by continuing difficulties of this sort.