THE SEMANTIC STRUCTURE OF EVOLUTIONARY BIOLOGY AS AN ARGUMENT AGAINST INTELLIGENT DESIGN

Abstract. This paper examines the impact of two formalizations of evolutionary biology on the antiselectionist critiques of the Intelligent Design (ID) movement. It looks first at attempts to apply the syntactic framework of the physical sciences to biology in the twentieth century, and to their effect upon the ID movement. It then examines the more heuristic account of biological‐theory structure, namely, the semantic model. Finally, it concludes by advocating the semantic conception and emphasizing the problems that the semantic model creates for ID's negative and positive theses.     

MOTIVES STILL DON'T MATTER: REPLY TO PYNES

Abstract This paper continues a dialogue that began with an article by Jeffrey Koperski entitled “Two Bad Ways to Attack Intelligent Design and Two Good Ones,” published in the June 2008 issue of Zygon: Journal of Religion and Science. In a response article, Christopher Pynes argues that ad hominem arguments are sometimes legitimate, especially when critiquing Intelligent Design (2012). We show that Pynes's examples only apply to matters of testimony, not the kinds of arguments found in the best defenses of ID.     

VAISHNAVISM,ANTIEVOLUTIONISM, AND AMBIGUITIES: REVISITING ISKCON'S DARWIN‐SKEPTICISM

The International Society of Krishna Consciousness (ISKCON), commonly known as the Hare Krishna Movement, has disseminated a flurry of antievolutionist media since its inception in 1966. Such communications frequently co‐opt arguments employed by Christian creationists and Intelligent Design theorists. At the same time, however, there are indications that a scattering of ISKCON publications have articulated relatively ambiguous, less oppositional statements about evolutionary theory. This article reconsiders ISKCON's Darwin‐skepticism by appraising recent, largely unexamined Hare Krishna publications, as well as responses to evolutionary theory expressed by ISKCON's founder, A. C. Bhaktivedanta, and his immediate Vaishnava forerunners. The analysis reveals that, although the majority of contemporary ISKCON materials are vehemently opposed to evolution, some leading voices demonstrate less combative, cautiously accommodating stances. These cases are suggestive of complexities in ISKCON's responses to evolution, both past and present, which are not necessarily encapsulated in the terms Vedic creationism or antievolutionism.     

Decontextualisation as a rhetorical mechanism in the op-ed article ‘Finding design in nature’, by Cardinal Schönborn (2005)

The objective of this paper is to make a rhetorical analysis of the op-ed entitled ‘Finding design in nature’ by Cardinal Christoph Schönborn, Archbishop of Vienna, published by The New York Times in 2005, three months after the death of John Paul II. In this essay, the Cardinal states that it is an error to affirm that Catholic doctrine is compatible with the ‘neo-Darwinist’ theory of evolution and that the Roman Catholic Church accepts that theory. For the Archbishop, the origin of this error lies in the abuses committed in the interpretation of John Paul's 1996 speech in which the Pope declared that evolution was more than a hypothesis and took a more favourable stance towards evolutionary theory than his predecessors. In his article, the Cardinal describes that papal message as ‘vague and unimportant’. We interpret Cardinal Schönborn's position as a personal rhetorical change with respect to John Paul II's 1996 speech. In our view, the Archbishop directs his criticism against evolutionary theory not only because of its scientific theories (not rejected by Church Magisterium) but also for being potentially dangerous in its use by certain authors as a scientific argument in support of their atheism.     

The Role of Structural Reasoning in the Genesis of Graph Theory

The concept of quantity (Größe) plays a key role in Frege's theory of real numbers. Typically enough, he refers to this theory as ‘theory of quantity’ (‘Größenlehre’) in the second volume of his opus magnum Grundgesetze der Arithmetik (Frege 1903). In this essay, I deal, in a critical way, with Frege's treatment of the concept of quantity and his approach to analysis from the beginning of his academic career until Frege 1903. I begin with a few introductory remarks. In Section 2, I first analyze Frege's use of the term ‘source of knowledge’ (‘Erkenntnisquelle’) with particular emphasis on the logical source of knowledge. The analysis includes a brief comparison between Frege and Kant's conceptions of logic and the logical source of knowledge. In a second step, I examine Frege's theory of quantity in Rechnungsmethoden, die sich auf eine Erweiterung des Größenbegriffes gründen (Frege 1874). Section 3 contains a couple of critical observations on Frege's comments on Hankel's theory of real numbers in Die Grundlagen der Arithmetik (Frege 1884). In Section 4, I consider Frege's discussion of the concept of quantity in Frege 1903. Section 5 is devoted to Cantor's theory of irrational numbers and the critique deployed by Frege. In Section 6, I return to Frege's own constructive treatment of analysis in Frege 1903 and succinctly describe what I take to be the quintessence of his account.     

Ethical beginnings: Reflexive questioning in designing child sexuality research

Background: Counselling young children referred for sexualised behaviour can challenge therapists' ideas about childhood and sexuality. This area of practice is complex and sensitive, and calls upon collaboration with a range of significant adults in children's lives. Purpose: This paper examines a researcher's process of movement from counselling practice into qualitative research practice, and the use of reflexive questioning to explore ethical issues within the study. Design: Shaped by social constructionist ideas and discourse theory, ethical questions are outlined within the design stage of a doctoral research project on sexuality in children's lives in Aotearoa New Zealand. Limitations: This paper explores ethics in the design of a current study: there are no results or conclusions.     

The paradox of evolution

In the second (and expanded) version of Origin of the Species, Darwin introduces the term “advanced progressive development” in an attempt to describe the development of the more complex species from the simpler ones. More than 100 years have passed since Darwin tried to qualify and conceptualize the directional question of evolution, and very little progress has been made regarding the subject. The appearance of the species, from the simple to the more complex, is today an empirical fact, one which is no longer dependent upon any theory, including that of Darwin. This work examines the subject of advanced development in evolution by attempting to answer a few basic questions: What parameters may be used to evaluate complexity? Can any rules or order be identified as to the development of the species? Is the mechanism of “natural selection” sufficient to explain the direction or ‘purpose’ of evolution? Can the human race be included within the “rules” of Darwin's evolutionary theory?

The purpose of this essay is to develop and represent a new conceptual framework. Through this, it will be possible to offer a principle answer to all four questions.     

The breadth and boundaries of a self‐psychological immersion in shame a one‐and‐a‐half‐person perspective

Shame colors other feelings and perceptions about the self. From reflections about his own personal experiences and observations regarding a particular manic‐depressive patient, the author discusses the evolution of his current clinical and theoretical understanding of shame. The framework of analytic self psychology is offered as a particularly useful perspective from which to consider shame, with its emphasis on the concept of selfobject to account both for shame's development (through selfobject misattunement and unresponsive‐ness) and for its amelioration (through empathic mirroring, idealization, and twinning). A developmental sequence for shame is advanced reflecting limitations in selfobject responsiveness, and problems are noted in the ability of current self psychology theory to fully account for the alleviation of shame. The self plays its part in the construction of those selfobjects needed to ease shame, representing the “one‐and‐a‐half‐person psychology”; of the paper's subtitle. Finally, the important role of countertransference shame is considered through a clinical example of therapist disclosure of his own shame to his patient, utilized in order to repair an interrupted kinship selfobject transference.     

Roth and Pilling's competence framework for clinical supervision: How generalisable is it?

Background: Roth and Pilling's (2009) competence framework for the supervision of psychological therapies was commissioned as a training resource for the UK Government's ‘Improving Access to Psychological Therapies’ (IAPT) programme. Aims: This paper considers the extent to which it reflects current supervisory practice in the UK. Method: Supervisors' opinions of the non‐modality‐specific competences were surveyed using an online survey form and two emailed survey forms. Findings: Regardless of their professional background, participants felt able to identify with the majority of competences surveyed; however, a minority elicited disagreement. Here, findings suggest that those who drew on cognitive and/or behavioural theory, and were members of the British Association for Behavioural and Cognitive Psychotherapies (BABCP) might be more confident in their ownership than others. However, small sample sizes in the email surveys prevent firm conclusions from being drawn. Conclusions: Regardless of the theoretical approach they subscribe to, supervisors should find the framework helpful as a guide to best practice.     

Kant on Intentionality,Magnitude, and the Unity of Perception

This paper addresses a number of closely related questions concerning Kant's model of intentionality, and his conceptions of unity and of magnitude [Gröβe]. These questions are important because they shed light on three issues which are central to the Critical system, and which connect directly to the recent analytic literature on perception: the issues are conceptualism, the status of the imagination, and perceptual atomism. In Section 1, I provide a sketch of the exegetical and philosophical problems raised by Kant's views on these issues. I then develop, in Section 2, a detailed analysis of Kant's theory of perception as elaborated in both the Critique of Pure Reason and the Critique of Judgment; I show how this analysis provides a preliminary framework for resolving the difficulties raised in Section 1. In Section 3, I extend my analysis of Kant's position by considering a specific test case: the Axioms of Intuition. I contend that one way to make sense of Kant's argument is by juxtaposing it with Russell's response to Bradley's regress; I focus in particular on the concept of ‘unity’. Finally, I offer, in Section 4, a philosophical assessment of the position attributed to Kant in Sections 2 and 3. I argue that, while Kant's account has significant strengths, a number of key areas remain underdeveloped; I suggest that the phenomenological tradition may be read as attempting to fill precisely those gaps.     

Group typicality,group loyalty and cognitive development

Over the course of childhood, children's thinking about social groups changes in a variety of ways. Developmental Subjective Group Dynamics (DSGD) theory emphasizes children's understanding of the importance of conforming to group norms. Abrams et al.'s study, which uses DSGD theory as a framework, demonstrates the social cognitive skills underlying young elementary school children's thinking about group norms. Future research on children's thinking about groups and group norms should explore additional elements of this topic, including aspects of typicality beyond loyalty.     

The “Buzz” Behind the Buzz Matters: Energetic and Tense Arousal as Separate Motivations for Word of Mouth

This research provides a novel theoretical framework to explain the missing mechanism behind one of the strongest predictors for engaging in word of mouth (WOM): the consumer's psychological arousal (i.e., greater arousal leads to greater WOM; e.g., Berger, 2011). Across six studies (N = 1,309), we provide evidence for a motivational theory of the arousal–WOM relationship, highlighting the importance of the WOM's valence (positive vs. negative) as well as the consumer's salient type of arousal (energetic vs. tense; Thayer, 1989). In doing so, we demonstrate that consumers use WOM as an arousal management strategy: They are motivated to engage in positive WOM to maintain or increase their energetic arousal and to engage in negative WOM to reduce or eliminate their tense arousal. These findings also demonstrate the importance of the WOM recipient's response for the WOM source to achieve his/her desired arousal state. Thus, this work both expands our understanding of the arousal–WOM relationship and provides a framework for interpreting past work and conducting future investigations into when and how consumers will engage in WOM.     

A Golden Lever for Politics: Feminist Emotion and Women's Agency

Pervasive feminism is a component located in emotionality—feminist emotion—and contains women's primary agency. Because affect and emotions are elusive, an interpretive conceptual tool is necessary and is key to making use of their potential for feminist politics aimed at women's empowerment and well‐being and to build gender equality. This essay builds on contemporary feminist theory and affect theory and draws from multidisciplinary research. It presents a new theoretical framework anchored in hermeneutics and phenomenology to pin down the affective component of women's multifaceted, intersectional emotional experiences of gender. A case study also illustrates how the theoretical premises around the concept of feminist emotion are compatible with and useful for feminist praxis.     

Avengees' perspectives on revenge: Commitment as a predictor and relationship type differences

This study investigated how people respond emotionally to and make sense of the experience of being on the receiving end of an angry relationship partner's attempted revenge. Using an interdependence theory framework, we tested hypotheses concerning the role of commitment and investigated differences due to relationship type. We asked participants (N = 439) if they had experienced revenge at the hands of either a romantic partner, family member, or associate. Among those who had (N = 254), we found support for hypotheses linking commitment with avengees' affective and evaluative responses to being the target of revenge, but little evidence that these associations vary by relationship type. Possible routes by which commitment may influence people's experiences as avengees are discussed.     

The self as a theorist: Individual differences in identity formation

The purpose of this article is to present an integrative review of research on identity development and personal construct theory. Within a constructivist framework, identity is conceptualized as both a self-formulated theory about oneself and an orientation toward self-theorizing. This identity-as-theorist view includes normative (dogmatic), diffuse (ad hoc), and information (scientific) orientations. These orientations are mapped onto the classifications generated by Mania's identity status paradigm. It is argued that structural differences in the extent to which personal theoretical constructions are differentiated, interconnected and hierarchically integrated will be associated with identity status. Evidence supporting this position is presented, and directions for future research are discussed.     

Intelligent Design from the viewpoint of complex systems theory

Based on an analysis of the origins and characteristics of Intelligent Design (ID), this essay discusses the related issues of probability and irreducible complexity. From the viewpoint of complex systems theory, I suggest that Intelligent Design is not, as certain advocates claim, the only reasonable approach for dealing with the current difficulties of evolutionary biology.     

Shadworth Hodgson and William James's formulation of space perception: Phenomenology and perceptual realism

This paper has two related goals. First, it seeks to show that the theory of perception found in William James's Principles of Psychology is thoroughly consistent if it is approached through the framework of perceptual realism versus constructionism rather than the nativism versus empiricism debate. As such, this paper offers an alternative to Nicholas Pastore's claim that there are two contradictory theories of perception in the Principles. James's commitment to perceptual realism is articulated within the contexts of his (1) critique of constructionist perception theories, (2) notion of the spatial quale, and (3) formulation of the role of knowledge in adult perception. The second goal of this paper deals with the historical development of James's perceptual realism. Here it is argued that Shadworth Hodgson's method of reflection–an anticipation of Husserl's phenomenological reduction–served as the basis of James's commitment to perceptual realism.     

Particularity and Perspective Taking: On Feminism and Habermas's Discourse Theory of Morality

Seyla Benhabib's critique of Jürgen Habermas's moral theory claims that his approach is not adequate for the needs of a feminist moral theory. I argue that her analysis is mistaken. I also show that Habermas's moral theory, properly understood, satisfies many of the conditions identified by feminist moral philosophers as necessary for an adequate moral theory. A discussion of the compatibility between the model of reciprocal perspective taking found in Habermas's moral theory and that found in Maria Lugones's essay “Playfulness,‘World’‐Travelling, and Loving Perception” reinforces the claim that his moral theory holds as yet unrecognized promise for feminist moral philosophy.     

Establishing Connections between Aristotle's Natural Deduction and First-Order Logic

This article studies the mathematical properties of two systems that model Aristotle's original syllogistic and the relationship obtaining between them. These systems are Corcoran's natural deduction syllogistic and ?ukasiewicz's axiomatization of the syllogistic. We show that by translating the former into a first-order theory, which we call T _RD, we can establish a precise relationship between the two systems. We prove within the framework of first-order logic a number of logical properties about T _RD that bear upon the same properties of the natural deduction counterpart – that is, Corcoran's system. Moreover, the first-order logic framework that we work with allows us to understand how complicated the semantics of the syllogistic is in providing us with examples of bizarre, unexpected interpretations of the syllogistic rules. Finally, we provide a first attempt at finding the structure of that semantics, reducing the search to the characterization of the class of models of T _RD.