An item and factor analysis of the FSS(III)

In view of the apparent need for an anxiety scale specifically for South African Indians, this study examines the characteristics of one such group on a stimulus-oriented measure of anxiety. The 73-item Fear Survey Schedule III (FSS) was administered to a representative sample of Natal Indians.Results suggest that this scale has good construct validity and internal consistency for the Ss. Item analyses indicate that stimuli associated with ‘tissue damage’ or ‘interpersonal’ situations are most anxiety-provoking and also correlate highest with test score remainders. A factor analysis reveals three dimensions of situational anxiety for South African Indians: ‘physical danger’, ‘interpersonal situations’ and ‘animals’. These findings support the contention that situational trait anxiety is a multi-dimensional phenomenon.     

Lifestyle traits as predictors of driving behaviour in urban areas of Greece

The aim of this study was to examine possible links between different lifestyle patterns and aberrant driver’s behaviour. Personal interviews were conducted in a representative sample of 324 adults (18–65), all residents of Crete. Aberrant driver’s behaviour was assessed by the ‘driver behaviour questionnaire’ (DBQ). Also to measure different dimensions of lifestyle, first, a 26-items questionnaire was used, and second, three questions measuring ‘driving without destination’, related in previous findings with road accident risk. Four lifestyle patterns: ‘religion/tradition’, ‘driving aimlessly’, ‘sports’ and ‘culture’ are significant predictors of ordinary violations. ‘Driving without destination’ has a significant effect all three DBQ factors (b positive). ‘Religion/tradition’ was related only to ordinary violations (b negative) and ‘sports’ has a positive impact on ordinary violations and a negative impact on ‘errors’. Two lifestyle factors are related to more dangerous driving: ‘Driving without destination’ and/or pursuing a more ‘athletic way of living’. Road safety campaigns must teach the first group to use other hobbies and activities to vent their feelings and the second, not to overestimate their abilities, while driving.     

The psychophysics of chasing: A case study in the perception of animacy

Psychologists have long been captivated by the perception of animacy – the fact that even simple moving shapes may appear to engage in animate, intentional, and goal-directed movements. Here we report several new types of studies of a particularly salient form of perceived animacy: chasing, in which one shape (the ‘wolf’) pursues another shape (‘the sheep’). We first demonstrate two new cues to perceived chasing – chasing subtlety (the degree to which the wolf deviates from perfectly ‘heat-seeking’ pursuit) and directionality (whether and how the shapes ‘face’ each other). We then use these cues to show how it is possible to assess the objective accuracy of such percepts, and to distinguish the immediate perception of chasing from those more subtle (but nevertheless real) types of ‘stalking’ that cannot be readily perceived. We also report several methodological advances. Previous studies of the perception of animacy have faced two major challenges: (a) it is difficult to measure perceived animacy with quantitative precision; and (b) task demands make it difficult to distinguish perception from higher-level inferences about animacy. We show how these challenges can be met, at least in our case study of perceived chasing, via tasks based on dynamic visual search (the Find-the-Chase task) and a new type of interactive display (the Don’t-Get-Caught! task).     

Fairness in life and Death Cases

John Taurek famously argued that, in ‘conflict cases’, where we are confronted with a smaller and a larger group of individuals, and can choose which group to save from harm, we should toss a coin, rather than saving the larger group. This is primarily because coin-tossing is fairer: it ensures that each individual, regardless of the group to which he or she belongs, has an equal chance of being saved. This article provides a new response to Taurek’s argument. It proposes that there are two possible types of unfairness that have to be avoided in conflict cases, as far as possible: ‘selection unfairness’, which is the unfairness of not giving individuals an equal chance of being saved; and ‘outcome unfairness’, which is the unfairness of not actually saving them, when others are saved. Since saving the greater number generates less outcome unfa-irness than coin-tossing, it is argued that, in many conflict cases, fairness demands that we save the greater number.     

Vigilance, personality and strength of the nervous system

Numerous attempts have been made to explain the overall level of performance and the change in performance over time in vigilance tasks in terms of the proposed inverted U relationship between performance and ‘arousal’. The present experiment investigated the effects on vigilance performance of the following variables: introversion, neuroticism, time of day, accessory sensory stimulation, ‘signal frequency’ and time on task. Some measures of subjective state and body temperature were also included. The behavioural measures of overall performance revealed interactions involving neuroticism and time of day, and between neuroticism and frequency. This may reflect the operation of response bias factors, though these may be influenced by ‘arousal’. There were also main effects for several of the factors which may have practical significance. There was a significant effect of time on task on all the behavioural measures but no clearcut effects of personality on the vigilance ‘decrement’. It is argued that the latter may not provide the most satisfactory test of the inverted U model and its relationship to personality. However, interactions between noise and time on task for some of the measures may have practical importance. Measures of subjective state showed a fall in the reported level of ‘arousal’ accompanied by a rise in reported ‘stress’ and ‘anxiety’ with time on task. Body temperature was higher after the task than before.     

Factor dimensions of the child Nowicki-Strickland internal-external scale

Previous factor analyses of the Nowicki Internal-External Scales have not yielded consistent results. The present study, factoring the Child Nowicki-Strickland Internal-External Scale (CNS-IE), and employing 871 male adolescents, discovered 4 clear factor dimensions that were labelled ‘Autonomy-Restriction’, ‘Reinforcement Endowed-Reinforcement Deprived‘, ‘Internal Determinism-External Determinism’ and ‘Social Competence-Social Impotence’. An alternative scoring procedure is suggested for item No. 38 and a 20-item short version of the CNS-IE Scale is also proposed.     

Renunciation feminised? Joint renunciation of female–male pairs in Bengali Vaishnavism

The Indic category of renunciation is generally constructed in radical opposition to that of householder/worldly life (saḿsāra), by actors and analysts alike. Yet, as an institution, renunciation is also traditionally modelled on householder structures. It is created through an idiom of ‘birth’ into patrilines, albeit generated through ‘guru’ rather than ‘blood’ lineages. These contrary facets of renunciation feature in the unusual Bengali Vaishnava phenomenon of joint renunciation of a female–male pair. On the one hand joint renunciation is ostensibly a matter of death to one (householder) patriline and of birth into another (renouncer) patriline. In this sense it is a male-oriented phenomenon, replicating householder structures. On the other hand Vaishnava renouncers also construct renunciation in opposition to householder life, that is, in terms of liminality and transcendence of categories. These characteristics are in turn identified as ‘female’ and are associated with a high valuation of women. Renunciation has often been considered a conservative or marginal force in South Asian society, although a few scholars have argued for its radical potential among subaltern groups. Studies of female renouncers have shown that the price of greater autonomy conferred by renunciation is often the virtual denial of ‘womanhood’ itself. My intention here is to highlight a shift in balance, in which renunciation is feminised in significant respects, with potentially liberating results for women. This suggests indigenous sources for ideas of gender equality or even female superiority, normally assumed to be of ‘Western’ provenance.     

The effects of body mass index and waist-to-hip ratio on ratings of female attractiveness, fecundity, and health

This paper examines the effects of body mass index (BMI) and waist-to-hip ratio (WHR) on people’s perceptions of female attractiveness and fecundity. One hundred and two participants (51 females) were asked to rate 18 line drawings, varying across three BMI and six WHR levels, on seven different attributes (‘healthy’, ‘fertile’, ‘youthful’, ‘intelligent’, ‘nurturing’, ‘flirty’, and ‘attractive’). Line drawings manipulated arm and leg thickness while keeping torso WHR consistent, thus unconfounding previously confounded variables. The data were analysed through a doubly multivariate analysis of variance. Effect sizes were larger for BMI than for WHR. Figures of average weight and a WHR of 0.7 were rated as most attractive and healthy. Overall, the results demonstrate that the effects of BMI and WHR on perceptions of attractiveness and fecundity are interdependent and should be studied concurrently rather than in isolation.     

Minds at rest? Social cognition as the default mode of cognizing and its putative relationship to the "default system" of the brain

The “default system” of the brain has been described as a set of regions which are ‘activated’ during rest and ‘deactivated’ during cognitively effortful tasks. To investigate the reliability of task-related deactivations, we performed a meta-analysis across 12 fMRI studies. Our results replicate previous findings by implicating medial frontal and parietal brain regions as part of the “default system”.However, the cognitive correlates of these deactivations remain unclear. In light of the importance of social cognitive abilities for human beings and their propensity to engage in such activities, we relate our results to findings from neuroimaging studies of social cognition. This demonstrates a remarkable overlap between the brain regions typically involved in social cognitive processes and the “default system”.We, henceforth, suggest that the physiological ‘baseline’ of the brain is intimately linked to a psychological ‘baseline’: human beings have a predisposition for social cognition as the default mode of cognizing which is implemented in the robust pattern of intrinsic brain activity known as the “default system”.     

Musical preference, deviance, and attitudes towards music celebrities

Two studies investigated the relationship among British students between liking for ‘problem’ music, indices of deviance, and scores on a slightly modified version of the Celebrity Attitude Scale (CAS). Study 1 indicated a positive relationship between liking for ‘problem’ music styles and psychoticism scores. Study 2 indicated that fans of ‘problem’ music scored higher than non-fans on measures of psychoticism, reactive rebelliousness, and two specific problem behaviours; that liking for ‘problem’ music was related only to psychoticism when all the indices of deviance were considered together in a multiple regression; and that fans of ‘problem’ music did not score higher on CAS measures of identification with the participants’ favourite musicians. The present data indicate a relationship outside North America between ‘problem’ music and deviance, that this might be attributable primarily to elevated psychoticism scores among listeners to this music, but that liking for ‘problem’ music was not associated with a greater tendency for participants to identify closely with licentious behaviours carried out by pop musicians.     

Problems and results for logics about imperatives

Deviating from standard possible-worlds semantics, authors belonging to what might be called the ‘imperative tradition’ of deontic logic have proposed a semantics that directly represents norms (or imperatives). The paper examines possible definitions of (monadic) deontic operators in such a semantics and some properties of the resulting logical systems.     

Determining the Place of Religion: Native American Traditions and the WWW

Examples of Native American websites reveal great differences in those created by Native and non-Native people. Most often of central concern for non-Indian people is Native American ‘spirituality’. In contrast, Native people rarely discuss religion as a topic distinct from political, economic or material concerns. This disparity highlights the contentious nature of ‘religion’ between Indigenous and Immigrant cultural contexts. It also reveals some features of the relationships between the cultural phenomenon of ‘whiteness’ and religion.     

Intelligence, reaction time (RT) and a new ‘odd-man-out’ RT paradigm

A sample of adult Ss of reasonably normal intelligence were given an ‘IQ’ test, a series of RT tests using 0, 1, 2, 3 bits of information in a Hick paradigm and an RT task requiring choice of 1 of 3 lights as an ‘odd-man-out’ on the basis of its relative position. Negative correlations were found between both RT and measures of variation in RT and ‘IQ’ for both of the two tasks. Recent results showing no correlation between Hick slope and ‘IQ’ and no increase in correlation between ‘IQ’ and RT with increasing number of bits, are confirmed. An explanation for findings of Ss whose RT data do not conform to Hick's law is tested and found inadequate. The ‘odd-man-out’ task is found to show an effect of ‘learning’ across the period of the task, the size of the learning effect was found also to correlate with ‘IQ’, but no evidence for learning was found with the choice RT task.     

Intertheoretical Identity And Ontological Reductions

I argue that there are good reasons to assume that Quine’s theory of reference and ontology is incompatible with reductive statements – such as ‘Heat is molecular motion’ or ‘Rabbits are conglomerations of cells’. Apparently, reductive statements imply certain intertheoretical identities, yet Quine’s theory of reference and ontology seems incompatible with intertheoretical identities. I argued that treating, for the sake of reconciliation, reductive statements along the lines of Quine’s theory of an ontological reduction (which does not imply intertheoretical identity) fails. Then I discussed two alternative strategies on behalf of Quine to handle reductive statements: the Holistic Strategy (which appeals to Quine’s notion of an all-encompassing background theory) and the Individuative Strategy (which draws on Quine’s notion of an apparatus of individuation). I argue that the Individuative Strategy promises to succeed. However, the Individuative Strategy obliges to revising Quine’s theory of an ontological reduction – a revision that, as I argue, can and should be implemented.     

How brain arousal systems determine different temperament types and the major dimensions of personality

Theory and research is described which led to the hypothesis that the choleric (E+N+) and melancholic (E−N+) temperaments are determined by differences in thalamocortical inhibition of brain-stem processes. An opportunity to test this hypothesis was provided by the recent discovery of 4, 7, and 10 Hz response waves confounded in EEG averaged evoked potentials [Robinson, D. L. (1999b). The technical, neurological, and psychological significance of ‘alpha’ ‘theta’ and ‘delta’ waves confounded in EEG evoked potentials: 1. A study of peak latencies. Electroencephalography and Clinical Neurophysiology, 110, 1427–1434; (2000). The technical neurological, and psychological significance of ‘alpha’, ‘delta’, and ‘theta’ waves confounded in EEG evoked potentials: A study of peak amplitudes. Personality and Individual Differences, 28, 673–693]. These responses are attributed to the brain-stem, limbic, and thalamocortical arousal systems, respectively, and in the cited reports principal components analysis of data obtained from 93 participants confirmed the existence of predicted excitatory and inhibitory relationships. ANOVA was used in the present study to test the further prediction that there should be strong inhibition of the 4 Hz system by the 10 Hz system in melancholics (E−N+) and weak inhibition of the 4 Hz system in cholerics (E+N+), with median inhibition predicted for the other temperament types. There was a large and statistically significant difference between the mean scores on the PCA inhibition factor obtained for the temperament groups, with temperament defined in terms of high and low EPQ extraversion (E) and neuroticism (N) scores. The significance of these results is discussed with reference to fundamental questions raised by Pavlov's pioneering research but left unanswered for the best part of a century. Implications for the future conduct of personality research are also considered.     

Sacred marriage in the study of religion: A perspective from India on a concept that grew out of the ancient near east

Current scholarly understandings of ‘sacred marriage’ are seriously impaired by work that focuses on ancient cultures, primarily in the Near East, but also in Greece. Even when ‘diffusionism’, ‘patternism’, and an apparent preoccupation with rituals presumed sexual are all factored out, modern scholars offer little new because they appeal to rituals never witnessed and to fragmentary texts which we can only hope had some connection to ritual. Focusing on an extant ritual tradition in India with a 200-year-old festival and an explicitly associated text from the 13th century , Harman suggests that here, at least, sacred marriage is an elaborate, ritual statement of kinship responsibilities and obligations reestablished each year among deities and between deities and selected human beings.