The desirability of beliefs: preschoolers' appreciation of fact beliefs and subsequent emotions

In this study, we investigated the extent to which preschool children's own knowledge about reality biases their understanding that others' beliefs about reality govern others' emotions and not reality itself. Therefore, an increasing tension was created between the beliefs of the protagonist and the participant, by providing varying degrees of evidence about the validity of the protagonist's belief. Children of between 4 and 5 years of age were asked to predict the protagonist's emotion, given the protagonist's desire and the protagonist's belief. The results show that, to a certain extent, preschool children take others' beliefs into account when predicting others' emotions. When the outcome is clear, children probably feel tied to reality, and in the case of false beliefs, their knowledge about reality biases their emotion predictions, as was also evident in ‘false belief’ research (Wimmer H, Perner I. 1983. Beliefs about beliefs: representation and constraining function of wrong beliefs in young children's understanding of deception. Cognition 13: 103–128). However, when it is uncertain what the actual outcome will be, then it is not the likelihood of others' beliefs but the desirability of the outcome that biases children's predictions of others' emotions. In other words, when the actual outcome is yet unclear, 4‐ and 5‐year‐olds show a tendency for wishful thinking in their predictions of others' emotions. Copyright © 2000 John Wiley & Sons, Ltd.     

Children's understanding of false beliefs that result from developmental misconceptions

Most studies of false belief have focused on beliefs about specific and arbitrary facts. The purpose of this research was to extend the study of false belief to false beliefs that result from the general misconceptions that characterize young children's understanding of the world. Three experiments, employing diverse methods, examined preschool children's ability to attribute false beliefs with respect to a variety of cognitive-developmental acquisitions: Level 2 perspective taking, appearance/reality, line of sight, and biological principles of growth and innate potential. Children showed some but incomplete mastery with respect to each of these new forms of false belief, and the level of performance was in most instances comparable to that found with standard measures. Despite this equivalence in overall difficulty, new and standard forms of false belief were not correlated in any of the three experiments.     

Do 10-month-old infants understand others' false beliefs?

As adults, we know that others’ mental states, such as beliefs, guide their behavior and that these mental states can deviate from reality. Researchers have examined whether young children possess adult-like theory of mind by focusing on their understanding about others’ false beliefs. The present research revealed that 10-month-old infants seemed to interpret a person’s choice of toys based on her true or false beliefs about which toys were present. These results indicate that like adults, even preverbal infants act as if they can consider others’ mental states when making inferences about others’ actions.     

Construct no idols

A constructivist perspective views knowledge as indeterminate. Human beliefs bear no necessary direct relationship to reality, yet we tend to objectify them and treat them as real. I liken this tendency to idolatry, the xwrship of a created image as though it were the ultimate. Idolatry occurs when we believe that we know a final truth. I consider some implications of this metaphor for constructivist thought, including the notion that hypotheses originally served only to account for observations, but with the success of modern science, people have come to treat them as though they represent truth. To transcend idolatry requires active recognition that humans invent constructs and that our understanding of reality requires awareness of the central role of human participation. We might facilitate this process by becoming more aware of the metaphorical use of language. I discuss a technique from semantics, which elaborates on Kelly's suggestion that we view language as invitational, as a useful tool for this purpose.     

The relationship of adolescent mothers' expectations,knowledge, and beliefs to their young children's coping behavior

Developmental researchers have begun to explore parental cognitions in an effort to better understand adolescent parenthood. However, most research on adolescent mothers has failed to relate cognitions of the mother to the child's functioning. To extend the research on adolescent-parent families, we examined the association between adolescent mothers' knowledge of child development, parental expectations, and child-rearing beliefs to their infants' or toddlers' coping behavior. Trained observers rated children on the three subscales of the Early Coping Inventory–Sensorimotor, Reactive Behavior, and Self-Initiated Behavior. The findings indicated that the adolescent mothers' self-reports of their expectations for their own and their children's behaviors and emotions accounted for a significant proportion of the variance in objective ratings of the children's coping behavior in the sensorimotor and reactive behavior domains. Adolescent mothers who reported more positive, more realistic, and more mature expectations about parenting, children, and the parent-child relationship had children who were rated to display more adaptive and effective sensorimotor and reactive behavior coping capacities. An interaction between the adolescent mothers' knowledge and beliefs significantly predicted self-initiated child behaviors. Implications of the findings include the importance of exploring a “good match” in adolescent mother-child relationships.     

Lay Persons' and Police Officers' Beliefs Regarding Deceptive Behaviour

Research on the detection of deception, via non-verbal cues, has shown that people's ability to successfully discriminate between truth and deception is only slightly better than chance level. One of the reasons for these disappointing findings possibly lies in people's inappropriate beliefs regarding ‘lying behaviour’. A 64-item questionnaire originally used in Germany, which targets participants' beliefs regarding truthful and deceptive behaviour, was used. The present study differed from previous research in three ways: (i) instead of a student population, police officers and lay people were sampled, (ii) both people's beliefs regarding others' deceptive behaviour and their beliefs regarding their own deceptive behaviour were examined, and (iii) both non-verbal cues to, and content characteristics of, deceptive statements were examined. Results were consistent with previous studies, which found significant differences between people's beliefs regarding deceptive behaviour and experimental observations of actual deceptive behaviour. Further, police officers held as many false beliefs as did lay people and finally, participants were more accurate in their beliefs regarding their own deceptive behaviour than they were in their beliefs regarding others' behaviour.     

Beliefs About Older Workers' Learning and Development Behavior in Relation to Beliefs About Malleability of Skills,Age‐Related Decline,and Control1

This study investigated beliefs about older workers' ability and inclination to develop career‐relevant skills, concepts that have not been empirically examined previously in any depth. Two sets of distinct but conceptually related variables were examined in relation to these beliefs. First, participants' implicit theory of abilities (whether they are fixed or changeable) was investigated, and was not found to predict beliefs about older workers' ability or inclination to develop. Second, their beliefs about the age‐related decline of learning‐relevant abilities and the controllability of such decline were examined. Beliefs about the decline of such abilities significantly predicted beliefs about older workers' ability to develop and beliefs about their inclination to develop. A significant relationship was also found between beliefs about controllability of decline and beliefs about older workers' learning goal orientation. Implicit theories significantly predicted beliefs about controllability of decline. These results empirically link research on beliefs about age‐related decline of abilities with the older worker stereotype literature. The results also link literature on beliefs about controllability of decline with literature on implicit theories of skill malleability.     

The cost of thinking about false beliefs: evidence from adults' performance on a non-inferential theory of mind task

Much of what we know about other people's beliefs comes non-inferentially from what people tell us. Developmental research suggests that 3-year-olds have difficulty processing such information: they suffer interference from their own knowledge of reality when told about someone's false belief (e.g., [Wellman, H. M., & Bartsch, K. (1988). Young children's reasoning about beliefs. Cognition, 30, 239-277.]). The current studies examined for the first time whether similar interference occurs in adult participants. In two experiments participants read sentences describing the real colour of an object and a man's false belief about the colour of the object, then judged the accuracy of a picture probe depicting either reality or the man's belief. Processing costs for picture probes depicting reality were consistently greater in this false belief condition than in a matched control condition in which the sentences described the real colour of one object and a man's unrelated belief about the colour of another object. A similar pattern was observed for picture probes depicting the man's belief in most cases. Processing costs were not sensitive to the time available for encoding the information presented in the sentences: costs were observed when participants read the sentences at their own pace (Experiment 1) or at a faster or a slower pace (Experiment 2). This suggests that adults' difficulty was not with encoding information about reality and a conflicting false belief, but with holding this information in mind and using it to inform a subsequent judgement.     

The accessibility of religious beliefs

We used reaction time techniques to study individual differences in accessibility of beliefs about the reality of religious targets. Moderately religious people were slower than religious or irreligious people. Religious people were faster than non-religious people. Reaction times to classify religious stimuli are stable over 8 days. We also found that religious people with accessible beliefs have the highest well-being, and that religious beliefs correspond to greater levels of religious behavior when the reality of religious stimuli is accessible. These results further our understanding on natural individual differences in attitude accessibility and add to our understanding of religious beliefs, including their impact.     

Epistemological beliefs and approaches to learning: Their change through secondary school and their influence on academic performance

Background. In recent decades, two lines of research, phenomenographic and meta‐cognitive, have examined students' approaches and epistemological beliefs about learning. To date there has been very little research describing the change in epistemological beliefs in European secondary students, or analysing interrelationships between epistemological beliefs and approaches in order to explain their influence on academic performance. Aims. The first aim of this investigation is to analyse the change in epistemological beliefs and learning approaches in secondary students as they progress through their studies. The second aim is to examine the effects of epistemological beliefs on learning approaches, and learning approaches on academic performance. Sample. About 1,600 Spanish students, boys and girls, from several secondary schools took part in the study. They were between 12 and 20 years old and their average age was 14.79 years. Methods. Measures of epistemological beliefs (EQ: Epistemological Questionnaire), learning approaches (LPQ: Learning Process Questionnaire), and academic performance were obtained. Confirmatory factor analysis was used to examine the dimensionality of the EQ and LPQ questionnaires. In order to achieve our two aims, different statistical techniques were used: MANOVA and ANOVA for our first aim, and structural equation modelling for our second aim. Results. Throughout secondary education epistemological beliefs undergo change, becoming more realistic and complex, and deep‐approach scores decline significantly. It was shown that, as predicted, epistemological beliefs influenced academic achievement directly, and also indirectly via students' learning approaches. Conclusions. Our findings point to two conclusions. First, epistemological beliefs and learning approaches change as pupils advance in their studies. Second, the relationship between epistemological beliefs and academic achievement is mediated by approaches to learning.     

Dialectical beliefs and savings tendency: Opposite patterns in good versus bad current status

People often experience a dilemma: whether we should invest now for a better future or save now for an unexpected future. The current research investigated the influence of dialecticism, a constellation of lay beliefs stating that the world is full of constant changes, coexisting contradictions, and interdependent relationships, on people's savings tendencies when they are with good versus bad status. Study 1 verified that dialectical beliefs were negatively associated with optimistic expectations among people with good status (i.e., high socioeconomic status) but positively associated with optimistic expectations among people with bad status (i.e., low socioeconomic status). Next, Studies 2 and 3 examined the interaction effect between dialectical beliefs and people's current status in predicting their savings tendencies in the investment scenarios with the focus on savings decision‐making and emotional experiences related to savings scenarios, respectively. Finally, to test generalizability, Study 4 examined people's savings tendencies in the situation that they needed to prevent failure instead of doing investments. The results converged to support the hypothesis that stronger dialectical beliefs predicted greater savings tendencies among people with good current status but weaker savings tendencies among people with bad current status. These findings demonstrated that the effect of dialectical beliefs on savings tendencies varies as a function of the characteristics of the situations, which advances the theoretical understanding of dialecticism in decision‐making research.     

Young children's psychological explanations and their relationship to perception‐ and intention‐understanding

The present study examined two key aspects of young children's ability to explain human behaviour in a mentalistic way. First, we explored desires that are of a level of difficulty comparable with that of false beliefs. For this purpose, the so‐called ‘alternative desires’ were created. Second, we examined how children's psychological explanations are related to their understanding of perception and intention. A perception‐understanding task, an intention‐understanding task and a psychological‐explanation task were administered to 80 three‐year‐olds. Results offer support for the thesis that the level of difficulty of belief and desire explanations is comparable. Moreover, children's psychological explanations are related to their understanding of perception and intention. The results lend support to the idea that mentalistic explanations are an explicit manifestation of children's level of theory of mind. Copyright © 2008 John Wiley & Sons, Ltd.     

Young children's understanding of belief constraints on intention

One important characteristic of rational action is that our intentions should be consistent with our beliefs. That is, an intention to perform an action should normally be accompanied by a belief that the action will in fact be performed, and be supported by other relevant beliefs. Thus, if the intention is unfulfilled it will have been accompanied by false beliefs. Two studies examined whether 3-year-olds understand these belief constraints on intention. Children were shown films in which actors displayed great surprise and sadness at their failure to bring about the outcomes they intended and expected. They were then questioned about the actors' unfulfilled intentions and false beliefs. In both studies their understanding of unfulfilled intentions was excellent, and significantly better than their understanding of false beliefs. Nevertheless, they also revealed considerable understanding of the beliefs underpinning intentions and, in Study 2, their performance in terms of such beliefs was significantly better than that on standard false-belief tasks. Three-year-olds thus appear to have a threshold understanding of the role of belief in intentional action.     

Anxiety,Sophistication, and Resistance to Persuasion: Evidence from a Quasi‐Experimental Survey on Global Climate Change

Our contribution deals with the emotional and cognitive foundations of resistance to persuasive information. We rely on an original quasi‐experimental protocol that simulates the flow of information and the respondents' reactions to persuasive arguments on global climate change. Respondents in a representative sample (N = 604) were asked if they supported reduction of economic activity to reduce climate warming and were then provided, based on their support or disapproval for this first argument, with counterattitudinal arguments to test their resistance to persuasion. This article highlights that sophistication strengthens resistance to persuasion, whereas anxiety has a double effect: directly, it decreases resistance; indirectly, it interacts with political sophistication and makes sophisticates less likely to resist persuasion when facing arguments inconsistent with their previous beliefs. Nonanxious citizens, in turn, are more likely to resist persuasion when their political sophistication increases. We also provide evidence that the joint effect of anxiety and sophistication is moderated by the ideological identification of respondents.     

Development and validation of the Moral Outcomes of Relationship Aggression Scale: A measure of moral distress following intimate partner violence perpetration

Research with military veterans has established that distress may arise in response to perpetrating violent behaviors that violate individuals' moral beliefs. To date, no studies have similarly examined morally-related cognitive and emotional responses specifically among intimate partner violence (IPV) perpetrators. However, research on moral cognitions and emotions in response to IPV perpetration may inform understanding of the behavior and potential mechanisms for intervention. In the current series of four studies, we used classical test theory to develop a measure of moral distress following IPV perpetration that focuses on thoughts about the actions (assimilated cognitions), thoughts about the self due to one's actions (accommodated cognitions), and emotions experienced due to one's actions (moral emotions). Items were developed and tested among two samples of undergraduate students, and psychometric properties of the final measure were confirmed among two community samples. The final measure consists of three subscales consisting of five items each. Results demonstrate support for internal consistency and test–retest reliability, convergent, discriminant, and incremental validity, and factor structure. This measure can be used in future research designed to examine how individuals respond to their IPV perpetration, and to study the implications this may have for long-term outcomes and behavioral change.     

Mapping the Connections between Politics and Morality: The Multiple Sociopolitical Orientations Involved in Moral Intuition

According to moral foundations theory (Haidt & Joseph, 2004), five foundations are central to moral intuition. The two individualizing foundations—harm/care and fairness/reciprocity—hinge on the rights of the individual, whereas the three binding foundations—in‐group/loyalty, authority/respect, and purity/sanctity—focus on communal bonds. Recent work suggests that reliance on the various foundations varies as a function of sociopolitical orientation: liberals consistently rely on the individualizing foundations, whereas conservatives rely on both the individualizing and binding foundations. In an effort to further explore the relationship between sociopolitical orientation and morality, we argue that only certain types of sociopolitical attitudes and beliefs should relate to each cluster of foundations. Drawing on dual‐process models of social and political attitudes, we demonstrate that the individualizing foundations are aligned with attitudes and beliefs relevant to preferences for equality versus inequality (i.e., SDO and competitive‐jungle beliefs), whereas the binding foundations are aligned with attitudes and beliefs relevant to preferences for openness versus social conformity (i.e., RWA and dangerous‐world beliefs). We conclude by discussing the consequences of these findings for our understanding of the relationship between sociopolitical and moral orientations.     

Beliefs of teachers versus non-teachers about people who stutter

PurposeAlthough prior research has investigated teachers’ beliefs about people who stutter (PWS), this work has not indicated how these beliefs compare with those of the general public or taken into account key demographic variables that may be related to these beliefs. The main purpose of this study was to evaluate whether beliefs about PWS in teachers are different from those in the general public. The second purpose of this study was to examine whether gender is related to beliefs about PWS for teachers, who are more frequently women.MethodsAnalyses were based on questionnaire responses regarding beliefs about PWS from 269 teachers and 1388 non-teachers in the United States. Due to their potential link to beliefs about PWS, familiarity with PWS and sociodemographic variables were included in the statistical model for this study.ResultsTeachers’ beliefs about PWS are no different than those of people in non-teaching professions. Findings also indicated that, regardless of whether respondents were teachers, women had more accurate beliefs about PWS than men. The statistical model tested indicated that beliefs about PWS were more accurate when the respondents were older, had more education, and had familiarity with a PWS.ConclusionIn the first study to compare teachers’ beliefs about PWS to the general public, findings indicated that teachers are no more accurate than the public in their beliefs about PWS. Associations found between these beliefs and several variables may indicate some promising mechanisms for improving beliefs, such as increased familiarity with individuals who stutter.Educational Objectives: Readers should be able to: (a) describe stuttering's potential effects on children's participation in the school setting; (b) identify actions teachers can take to improve the school experience of their students who stutter; (c) summarize findings regarding teachers’ beliefs about people who stutter (PWS); (d) identify key variables that are associated with beliefs about PWS.     

Associations between sleep variables and ostensibly paranormal experiences and paranormal beliefs: A scoping review

Night-time is a period of great significance for many people who report paranormal experiences. However, there is limited understanding of the associations between sleep variables and seemingly paranormal experiences and/or beliefs. The aim of this review is to improve our understanding of these associations while unifying a currently fragmented literature-base into a structured, practical review. In this pre-registered scoping review, we searched for relevant studies in MEDLINE (PubMed), PsycINFO (EBSCO), Web of Science and EMBASE using terms related to sleep and ostensibly paranormal experiences and beliefs. Forty-four studies met all inclusion criteria. All were cross-sectional and most investigated sleep paralysis and/or lucid dreaming in relation to ostensibly paranormal experiences and paranormal beliefs. Overall, there were positive associations between many sleep variables (including sleep paralysis, lucid dreams, nightmares, and hypnagogic hallucinations) and ostensibly paranormal experiences and paranormal beliefs (including those of ghosts, spirits, and near-death experiences). The findings of this review have potential clinical implications such as reducing misdiagnosis and treatment development and provide foundations for further research. Our findings also highlight the importance of understanding why so many people report ‘things that go bump in the night’.     

Transmission of ideas about love: Filial piety,love attitudes,and romantic satisfaction

This study examined the relations between filial piety, attitudes about romantic relationships (love attitudes), and satisfaction in romantic relationships in the Chinese cultural context. The following research questions were investigated: How are adult children's filial piety beliefs connected to their love attitudes, and how do these contribute to their satisfaction in romantic relationships? A total of 412 college students in Taiwan who were currently involved or had been involved in romantic relationships participated in the study. Structural equation modeling showed that filial piety contributes to satisfaction in romantic relationships through the mediating effects of love attitudes. The findings advance our understanding of filial piety and its implications for young adults' romantic relationships.