The corroboration time measure: An implicit confidence judgement

The corroboration time technique is introduced as a means of eliciting covert confidence judgements. A validation experiment is reported in which three measures based upon the corroboration time are compared with overt confidence judgements. It is concluded that the technique yields a valid, sensitive measure of confidence which is as sensitive as an overt confidence judgement to variations in the independent variable, and which is less intrusive in use. It may be used whenever there is a unique correct response which can given as feedback for corroboration.     

A new Method for Determining Reliability Coefficient: The Consistency Index

It was predicted that murderers would differ in their body-image boundary dimensions from attempted suicides. It was found that the murderers obtained lower barrier scores, which was in opposition to the prediction, and lower penetration scores, which was in agreement with the prediction. Overall, therefore, the prediction was not supported.     

Looking at Systems as Process

This article proposes that the social systems family therapists are concerned with may usefully be conceived of as interactive processes. It discusses limitations to the organismic view, in which social systems are seen as autonomous entities with boundaries, internal structures, and self-perpetuating behaviors, and argues, from Maturana and Varela, that social systems are qualitatively different from organisms. It develops from chaos theory an alternative view in which social systems are seen as complex nonlinear processes. It proposes that this view can free the therapist from the notions of family dysfunction and the systemic function of symptoms, and from reifications in which the family is seen as having covert rules, keeping secrets, neutralizing the therapist, and the like. This view leads to a redefinition of the therapist's place in the system and to the conclusion that family therapists can only influence systemic process by working with individuals.     

Verbal labelling and learning strategies in normal and severely subnormal children

The effects of verbal labelling of colours in a simple colour sorting task were examined in an experiment in which the subjects were severely subnormal and normal children of equivalent mental age levels. It was found that the effects of verbal labelling are relatively specific with severely subnormal subjects in comparison to their normal controls. It was also shown that this effect can be explained in terms of the relative independence with which the two responses in a sorting discrimination are learned by severely subnormal subjects both with and without verbalization.     

志愿者在晚期肿瘤适度治疗中的重要作用

对于晚期肿瘤患者,舒缓治疗和宁养服务是WHO推荐的适度治疗,更是一种“积极治疗”,特别体现在提供社会、心理、灵性关怀及支持系统,帮助患者尽可能以积极的态度活着,直到死亡。本文探讨了志愿者在晚期肿瘤适度治疗中的重要角色,发挥作用的机制,并提出对我国舒缓治疗和宁养志愿服务发展的思考与建议。     

Perception2

The article is an overview of some central philosophical problems associated with perception. It discusses what distinguishes perception from other sensory capacities and from conception. It discusses anti‐individualism, a view according to which the nature of a perceptual state is dependent not just causally but for its identity or ‘essence’ on relations to a normal environment in which systems containing that state were formed. It discusses different views about epistemic warrant. By emphasising the deep ways in which human and animal perceptual systems, especially visual systems, are similar, it criticises a dominant view of the last century, in both philosophy and large parts of psychology, according to which a range of sophisticated supplementary abilities have to be learned before a child can perceive objective features of the physical world.     

Ecumenism as Encounter

This article is a personal testimony of the encounter between Orthodox and Anglican traditions in the 20th and the 21st centuries. It offers an overview of more than 40 years of experience in ecumenical work with Orthodox churches, beginning with an experience of Orthodoxy in Serbia in 1974 and a meeting with Fr Justin Popovi?. It continues with an account of the Fellowship of St Alban and St Sergius, which has enabled Anglicans to meet and worship with Orthodox. It concludes with a discussion of the ways in which these relationships matured after the fall of communism with the creation of the Institute for Orthodox Christian Studies in Cambridge as an example of shared theological education. The article also highlights how traditions from the East of spiritual fatherhood, the Jesus Prayer, and icons have become familiar parts of Anglican church life.     

Holistic versus analytic process models: a reply

Two classes of stimulus process models are considered in this reply to Dykes and Cooper. It is shown that analytic models which assume that stimuli are initially processed in terms of constituent dimensions do not account for large amounts of published data. It is also shown that the holistic-discriminability model that Dykes and Cooper reject is nonetheless consistent with their results and predicts all of the data for which their analytic model was constructed to account.     

Multiple 3-D interpretations in a classic stereokinetic effect

It is known that a flat ellipse rotating in the frontoparallel plane sooner or later appears as a rigid circular disc tilting in 3-D space. An experiment is reported in which prolonged exposure to the same flat pattern produces a second previously unnoticed 3-D percept: an elongated egg slanted in 3-D space, which points towards the observer and the end parts of which describe a circular trajectory in the frontal plane. It is shown that the achievement of this alternative percept is not affected by the particular shape of the ellipse, although the time needed to reach it increases with an ellipse with a 2:3 axis ratio.     

Soul pain and the therapeutic use of ritual

Abstract

This paper will explore the relationship between ritual and transformation. It will show how a therapist and a monk work together to create sacred spaces in which individuals can experience transformation of and through their personal histories, linking their past, present and future to address their soul pain through ritual.

It is illustrated with case studies which will demonstrate the phases of ritual work which are collectively important as part of the psycho-dynamic therapeutic process.     

The ecumenical commemoration of the 500th anniversary of the Reformation in Western Europe

This article explores why the Lutheran/Roman Catholic commemoration of the Reformation in 2017 is an ecumenical challenge par excellence. In particular it contrasts the context of the 2017 commemoration with that of previous centenaries and goes more deeply into this by analysing the dialectics of centenaries both in general and with respect to this very special centenary. It also describes major changes in the relationship between Protestants and Catholics, presenting other main aspects of the new context in which that commemoration is taking place in 2017, and addressing different aspects of commemoration. It offers an analysis of how the Catholic/Lutheran Commission on Unity overcame the hindrances to a common commemoration and celebration in its document ‘From Conflict to Communion’, opening the way for a twofold commemoration, both in joy and gratitude, and in lament and confession of guilt. The article also focuses on five ecumenical imperatives which this document offers, not only looking back, but also looking forward, committing Catholics and Protestants to continue their way from conflict to communion. It concludes by describing the highly remarkable service of Common Prayer, which took place in Lund Cathedral, with Pope Francis, for which the above document prepared the way and formed the basis. It becomes clear how theological preparation and the Common Prayer in Lund concurred in making possible a historic ecumenical commemoration and celebration of the Reformation.     

Wilhelm Wundt and the cognitive shift

This paper compares Wundtian and cognitive psychology with respect to immediate and mediate experience, non-functionalism, and the status of the experiment. It is pointed out that the perspective of immediate experience, which can also be found in early American functionalism, has disappeared in the wake of behaviorism. Next cognitive psychology, which to some extent represents a correction of behaviorism, is compared with Wundt's system. It is concluded that in spite of certain similarities the Wundtian and the cognitive perspective are irreconcilably opposed.     

Preventive work in a toddler group and nursery

This paper is about the sort of preventive work which can be carried out in early child care settings where incipient disturbance can be picked up and worked with promptly and effectively. It shows how toddler groups and nurseries can offer relationships and experiences which encourage mutuality and progressive development, while at the same time addressing difficulties before they have become fully internalized. It gives a detailed account of work with a single mother and her son who attended first a toddler group run by a child psychotherapist and her trainee assistant, and then a nursery where staff were in regular consultation with the child psychotherapist who also worked individually with the mother. It argues that the effectiveness of such early interventions can be conceptualized in terms of supplying maternal and paternal functioning at a time when children and parents alike are particularly needful of and responsive to this sort of help.     

Luck as Risk and the Lack of Control Account of Luck

This essay explains the notion of luck in terms of risk. It starts by distinguishing two senses of risk, the risk that an event has of occurring and the risk at which an agent is with respect to an event. It cashes out the former in modal terms (rather than probabilistic) and the latter in terms of lack of control. It then argues that the presence or absence of event‐relative risk marks a distinction between two types of luck or fortune commonly overlooked in ordinary usage of the terms “luck” and “fortune.” After offering a detailed account of the notion of control, the essay advances a new version of the so‐called lack of control account of luck: lucky events are events with respect to which one is at risk and hence events over which one lacks control in the specified way. Finally, it argues that its account steers clear of counterexamples to the lack of control account of luck.     

Role perceptions and behavior of the immediate superior: moderating effects on the prediction of leadership effectiveness

The relationship between role conflict or role ambiguity and behavior of the immediate superior is investigated. It is hypothesized that behaviors which are associated with subordinates' role perceptions will moderate the relationship between subordinates' ability and their performance. First- and second-level leaders were asked to provide data on their job attitudes, co-worker relations, and experience. Respondents were also given a short test of intelligence, and their job performance was rated by knowledgeable superiors. Results show that boss behavior creating role conflict for first-level leaders was a significant moderator for these leaders' ability and performance correlations. For second-level leaders, boss behavior which created role ambiguity was a significant moderator of ability and performance correlations. It is concluded that experience has a positive relationship with performance when stress is high and that intelligence has a positive relationship with performance only when stress is low. It is further argued that stress with the boss is best described as behavior which leads to role conflict and ambiguity for subordinates in leadership positions. Implications for role theory and leadership theory are discussed.     

Protest Petitions

ABSTRACT This paper is concerned with the question of whether an individual has a moral obligation to sign a protest petition which has been initiated on moral grounds. It is argued that there is such an obligation when the petition represents a viewpoint with which one broadly agrees.
This is a general dury which may lapse with changed circumstances or which may be redeemed by some alternative action. It is argued that the duty to initiate a protest petition is, on the other hand, supererogatory as far as an individual is concerned, but may be a duty for a community or group. Finally it is argued that protest petitions are essentially protests, not against evil deeds as such, but against evil deeds done in one's own name, and are therefore a vital aspect of democracy.     

PyEPL: A cross-platform experiment-programming library

PyEPL (the Python Experiment-Programming Library) is a Python library which allows cross-platform and object-oriented coding of behavioral experiments. It provides functions for displaying text and images onscreen, as well as playing and recording sound, and is capable of rendering 3-D virtual environments forspatial-navigation tasks. It is currently tested for Mac OS X and Linux. It interfaces with Activewire USB cards (on Mac OS X) and the parallel port (on Linux) for synchronization of experimental events with physiological recordings. In this article, we first present two sample programs which illustrate core PyEPL features. The examples demonstrate visual stimulus presentation, keyboard input, and simulation and exploration of a simple 3-D environment. We then describe the components and strategies used in implementing PyEPL.     

Spiritual Psychology and Psychotherapy: Is There Theoretical and Empirical Support?

This paper provides a meta-theoretical context for a spiritually oriented psychotherapy, namely Constructivism. It also presents some empirical and theoretical support for this Constructivist position which is consistent with cognitive psychology and concepts from both Western and Eastern traditions. It summarizes the work of Mahoney on Constructivism and integrates it with Personal Construct Psychology. It then provides the perceptual, theoretical, and empirical underpinnings for an integrative, holistically oriented clinical model that focuses on how clients construct their realities. The paper concludes with a discussion of the levels of therapeutic work that clients contract for, placing them in charge of their lives. The goal, for clients who chose the deepest path, is the philosophical understanding that they create the relative realities to which they respond, causing both their suffering and potential liberation. The ultimate choice is theirs, and not the therapist's.     

Japanese Religion as Ritual Order

It is argued in this paper that beneath the superficial analysis of Japanese 'religions' such as Buddhism, Shinto, Confucianism and the New Religions, there is one dominant ideological complex which, following some Japanese scholars, can conveniently be dubbed 'The Japanese Religion' or Nihonkyo. This Japanese religion is a ritual order based on the hierarchical concept of 'ie' and its variations such as 'kigyoushugi' at the level of the company and 'katei' at the domestic level. This ritual order pervades all major institutions in Japan and the main mechanism for its reproduction is the school system. In analysing the latter a distinction between training and education is adopted, and it is argued that the concept of liberal education, which is based on the concept of the autonomous rational and moral individual, is essentially missing from the Japanese school system which is better described as a system of training. It is suggested further that training can be linked conceptually with ritual: training is a form of ritualized behaviour though with a heavily pragmatic content. It is hoped that the approach to Japanese religion which is argued here will prove more fruitful in the Religious Studies context than one which begins with an explicit or implicit concept of religion centred on beliefs about salvation, the supernatural and life after death.     

Transference and countertransference issues with sexually abused clients

Abstract

This paper explores some of the therapeutic issues which arise when working with sexually abused clients. It is suggested that both the client and the therapist may at moments take any of the three positions in the Oedipal triangle and that the mother, father and child status are interchangeable in the transference and counter-transference. It is also suggested that the Oedipus myth represents the failure of a family to contain sexual and murderous passions. I describe a Hindu myth which takes a similar triangle of passion but illustrates how containment is possible. It is proposed that this implies we need to re-evaluate the presence of the erotic in therapy in a more positive light. It is further suggested that the sexually abused client needs to experience the containment of passion if a healing process is to occur.