Spinning off:

Findings of a historical case study of a Catholic Charities system that spawned services for the elderly are presented. These services were originally established by an Aging Committee which was part of the Catholic Charities board. As interest grew a separate corporation was developed, which eventually left the parent religious body. Implications of this secularization process are analyzed.     

Shadows as sources of cues for distance of shadow-casting objects

Shadows are neglected sources of information about shadow-casting objects' distance (location). In an experiment using real shadows, participants judged the distance of two rods, either with shadows (illumination from the left) or without shadows. Without shadows, a thin rod raised slightly above the surface was incorrectly judged to be more distant than a thick rod, but with shadows the thin rod was accurately judged to be closer. For judgments to be correct, shadows had to overwhelm competing height and stimulus-size cues. Exp. II involved nonoverlapping shadows produced by a light placed in front of the rods. Again, without shadows the thin-elevated rod was incorrectly judged to be more distant, but with shadows it was correctly judged to be closer. Exp. III involved two sets of thick and thin elevated rods and frontal lighting. Judgments were accurate when shadows were present but inaccurate when shadows were absent. Experiments conducted through the American Psychological Society Web-research site replicated results of Exp. I, II, and III. A final Web experiment replicated results of the others, but with shadows produced by illumination from the right. Three properties of shadows--angles, interposition, and positioning--are possible sources of distance information associated with cast shadows.     

Shadows of music-language interaction on low frequency brain oscillatory patterns

Electrophysiological studies investigating similarities between music and language perception have relied exclusively on the signal averaging technique, which does not adequately represent oscillatory aspects of electrical brain activity that are relevant for higher cognition. The current study investigated the patterns of brain oscillations during simultaneous processing of music and language using visually presented sentences and auditorily presented chord sequences. Music-syntactically regular or irregular chord functions were presented in sync with syntactically or semantically correct or incorrect words. Irregular chord functions (presented simultaneously with a syntactically correct word) produced an early (150-250 ms) spectral power decrease over anterior frontal regions in the theta band (5-7 Hz) and a late (350-700 ms) power increase in both the delta and the theta band (2-7 Hz) over parietal regions. Syntactically incorrect words (presented simultaneously with a regular chord) elicited a similar late power increase in delta-theta band over parietal sites, but no early effect. Interestingly, the late effect was significantly diminished when the language-syntactic and music-syntactic irregularities occurred at the same time. Further, the presence of a semantic violation occurring simultaneously with regular chords produced a significant increase in later delta-theta power at posterior regions; this effect was marginally decreased when the identical semantic violation occurred simultaneously with a music syntactical violation. Altogether, these results show that low frequency oscillatory networks get activated during the syntactic processing of both music and language, and further, these networks may possibly be shared.     

Capturing Shadows: On Photography,Causation, and Absences

Many photographs seem to be images of absences: for instance, a photograph of a shadow seems to be an image of an absence, as shadows are plausibly thought of as being absences of light. Absence photography is puzzling, however, as, first, it is a common idea that photographs can only be images of things that have caused them, and, second, it is unclear whether absences can cause anything. In this paper, I look at various ways to unravel the puzzle. Along the way, I also hope to cast some light on the idea that photography is a causal medium.     

Scala and the Spinning Spheres

I have argued that contemporary humeans face a trilemma: either (i) give up temporal parts. (ii) deny the humean supervenience of causal relations, or (iii) deny the possibility of there being a difference between rotating and nonrotating homogeneous spheres. Mark Scala ("Homogeneous Simples", Philosophy and Phenomenological Research , Vol. 64, 2002) describes an interesting class of seemingly possible objects, spinning and stationary simples; and argues their possibility undermines my argument. I argue that it does not. And 1 conclude with a more general assessment of the status of objections to humeanism from the possibility of homogeneous objects in motion.     

Shadows of the past: temporal retrieval effects in recognition memory

We examine whether temporally defined associations play a role in item recognition. The role of these associations in recall tasks is well known; we demonstrate an important role in item recognition as well. In this study, subjects were significantly more likely to recognize a test item as having been previously experienced if the preceding test item was studied in a temporally proximal list position than if the preceding test item came from a more distant list position. Further analyses showed that this associative effect was almost entirely due to cases in which the preceding test item received a highest-confidence recognition judgment.     

Spinning the stories of our lives

The way people talk about past events can affect the way they remember them (Tversky & Marsh, 2000). The current research explores how people naturally talk about events from their own lives. Participants recorded what, when, and how they told others about events from their lives. In general, participants talked about recent emotional events, and told them primarily to peers in order to convey facts and/or to entertain. Not all distorted retellings were regarded as ‘inaccurate.’ Participants labeled 61% of their retellings as distorted (containing exaggerations, omissions, minimizations, or additions) but only 42% of their retellings as inaccurate. Social context shaped the stories people told: they changed stories for different audiences; they exaggerated to entertain and simplified to inform. People construct stories as they retrieve and use memories in a social context. Copyright © 2004 John Wiley & Sons, Ltd.     

In the Shadows of the Twin Towers: Muslim Immigrant Women's Voices Emerge

The senseless attacks of September 11 left marks of sadness on us all. In a focus group, seven young women immigrants of the Muslim faith shared incidents and reflections on the special effects the attacks left on them. Their discussions shed light on important issues and dynamics in their lives, counteracting stereotypes of them as passive or uneducated. In addition, sources of stress, primarily from discrimination and media stereotyping, were discussed. From their insights, the authors offer recommendations to help feminists raise awareness about, and acculturate to, these women in their quest to achieve without losing their culture.     

Economy of Shadows: The Effects of Restrictive Regulation on Religiosity in China

Religion is permitted in China, but its practice is tightly regulated by the state. This paper uses individual-level longitudinal data to investigate the association between religious regulation and religious outcomes in China. Measures of regulation are constructed from instances of state action against Christians as well as Christian perceptions of unfair treatment by the government. In summary, as regulation increases, an individual is less likely to identify with a religion and less likely to say that religion is important. For those individuals without religious identification in either wave, regulation is negatively associated with religious importance. Yet, for those individuals with identification in one or two waves, regulation is either unassociated or even positively associated with importance. These findings contribute to research on regulation of religion and religion in China. More broadly, they demonstrate the state can wield considerable power over people's private lives but also that this power has limits.     

Sacrifice and At-one-ment: Joseph de Maistre and Cudworth's Types and Shadows Admired

This article pursues the perhaps surprising interest of the Savoyard polemicist and counter-revolutionary philosopher Joseph de Maistre for the early work of the Cambridge Platonist Ralph Cudworth. I argue that their shared Platonism and fascination for the imagery of the Temple of the Hebrews helps explain this unlikely alliance. I refer to the innovative work of Margaret Barker on Temple imagery in Christian theology to elucidate the biblical dimension of the theory of correspondences employed by both men.     

Shadows, ghosts and chimaeras: on some early modes of handling psycho-genetic heritage

This paper describes three early developmental modes of handling the individual's psycho-genetic heritage. The first one, which characterizes normal development, is called living with the shadow of one's heritage. The shadow (of history, of life and death) is a natural counterpart of the self. The second mode, which accounts for more disturbed patients, is called living under the shadows of heritage. This type is characterized by an unconscious phantasy of the person being haunted by persecutory and vindictive ghosts instead of benign ancestors. The third mode, which might be encountered in severely disturbed patients, is being the shadow. This mode, called Chimerism, describes a confused organism which may turn against itself as parts of it are experienced as alien. On the unconscious level this signifies a heritage which cannot be experienced or mentalized as such. Rather, it is a complete chaos with moments where the hardly existent self is experienced as a bizarre object made up of non-combining, welded parts. These three modes will be examined with the help of material drawn from two analyses: of an autistic boy and of an adult patient who was persecuted by an unspeakable, horrific ancestral past.     

At the Edge of Eternity's Shadows: Scaling the Fractal Continuum from Lower into Higher Space

In this paper, I elaborate the hyperspatial implications of the fractal-scaling scheme that I introduced previously. Four case examples where out-of-body experiencers reported heightened and amplified visual capacities are correlated with this explanatory model. Three of these cases are identified as including an additional hyperspace signifier, the reported capacity to see through solid and opaque physical obstructions. One of these cases included yet another hyperspace signifier, the reported capacity to pass through such obstructions. Additional evidence supportive of this thesis is drawn from the literature on ecstatic experience, including out-of-body, near-death, and other varieties of mystical or visionary experience, and from that on psychedelic experience. Yet other hyperspace signifiers reported by ecstatic voyagers are also considered, including sensations of seeing outward spherically in 360 degrees and of seeing on all sides of three-dimensional solids simultaneously.     

Spinning My Silent Reverie: Confessions of a Compulsive Hair Twister

In this confessional essay of her compulsive hair knotting habit, the author considers the DSM-5's recent classification of body-focused repetitive behaviors as forms of obsessive–compulsive disorder and also Freud's analysis of this kind of tactile, repetitive motion as a symbolic substitute for masturbation. Yet although both Freud and the DSM-5 take seriously the etiology of habits that are otherwise generally overlooked and dismissed, Daum argues that neither explanation addresses the particularity of the specific compulsion. After all, hair twisting, nail biting, nose picking, skin picking, and beard stroking all involve different movements performed on different parts of the body, and as a result, conjure up different symbolic implications. Daum follows the historical thread of her own compulsion back to the archetypal tangles between women, hair, sexuality, spinning, weaving, and storytelling. As she explores these motifs in art, mythology, and folklore, Daum invites the reader to linger on the possibility that dismissing a “fussy habit” may be throwing away the key to one's intimate inner landscape.