Between Minimal Self and Narrative Self: A Husserlian Analysis of Person

The distinction between minimal self and narrative self has gained ground in recent discussions of selfhood. In this article, this distinction is reassessed by analysing Zahavi and Gallagher’s account of selfhood and supplementing it with Husserl’s concept of person. I argue that Zahavi and Gallagher offer two compatible and complementary notions of self. Nevertheless, the relationship between minimal self and narrative self requires further clarification. Especially the embeddedness of self, the interplay between passivity and activity, and the problems of uniqueness and persistence are better understood with Husserl’s analysis of person and its central concepts of position-taking, habitualities, and overall style. The embeddedness of self is elucidated by outlining how person is related to its environment, to other people, and to its past. This relational notion of self is both passively constituted and actively shaped: person mediates between minimal self characterized by perspectival ownership and narrative self based on authorship.     

试析瞿秋白悲剧性的政治命运--一种心理学的解释

本次研究从心理学的角度对瞿秋白悲剧性的政治命运进行探究,主要采用个案分析法和心理历史学的部分研究方法,着重对其人格结构中的核心内容——性格进行分析,结果发现瞿秋白的性格特点确实对其政治命运产生了微妙影响。希望通过此次研究可使我们走近瞿秋白,同时也是人格心理学理论在历史人物研究方面的尝试运用。     

The Self and the Integral Interface: Toward a New Understanding of the Whole Person

Of all psychology concepts, perhaps none has a more lengthy history or engendered more controversy and ambiguity than that of the self. Indeed, the self has come to mean so many things that it hardly means anything at all. Consequently, there is currently no single theory integrating all the various meanings of the self concept. Therefore, the primary purpose of this paper is to develop an overarching metapsychology by which all aspects of the self can be understood. To accomplish this purpose, this article engages in a hermeneutic analysis of the self as it appears in cognitive behavior psychology, the psychoanalytic theories of ego and self psychology, and humanistic–existential theories of the self. In so doing, it is possible to identify two principle concepts by which the various aspects of the self can be compared and classified: the conflation frame, the collapsing of entity, intellect, and identity into a single rendering of the self; and the integral interface, the overriding theoretical framework within which each of these aspects of self can be appropriately differentiated and subsumed.     

A Viconian Interpretation of Psychological Counseling

Western culture moves through cycles in which faith, logic, and power succeed each other as the dominant structuring principles. Therefore, counseling evolved in this sequence.     

Religion and Self: Notions from a Cultural Psychological Perspective

After a brief introduction of a cultural psychological perspective, this paper turns to the concept of self. The paper proposes to conceive of that reality to which the concepts of self refer as a narrative, employing especially autobiographies and other ego-documents in empirical exploration. After discussing some psychological theories about “self,” the paper points out that they may well be applied in research on personal religiosity.     

Reclaiming the Person: Intersectionality and Dynamic Social Categories Through a Psychological Lens

Psychology’s conventionally treatment of individuals’ engagement with and resistance to the societal processes in which they are embedded has come under scrutiny amid the rise of postmodernist and critical feminist perspectives (among many others) in the social sciences. A sample of social psychology’s responses to these critiques is presented in the recently published book, Social Categories in Everyday Experience edited by Shaun Wiley et al. (2011). In this essay, the challenges of seriously addressing the critiques of psychology’s conventional treatment of social categories, which implicate fundamental assumptions of the discipline, are discussed. Further, it is argued that in order to effectively construct psychological accounts of political activism and social change amid theories that are increasingly cognizant of the complexities and contingencies of social embeddiness, the person must be reclaimed and revisioned. Notions of agency that complement an intersectional and systemic vision of the social world are discussed.     

The Self System: Toward a New Understanding of the Whole Person (Part 2)

Abstract

Of all psychology concepts, perhaps none has a more lengthy history or engendered more controversy and ambiguity than that of the self. Indeed, the self has come to mean so many things that it hardly means anything at all. Consequently, there is currently no single theory integrating all the various meanings of the self concept. Therefore, the primary purpose of this article is to develop an overarching metapsychology by which all aspects of the self can be understood.

To accomplish this purpose, this article engages in a hermeneutic analysis of the self as it appears in cognitive-behavior psychology, the psychoanalytic theories of ego and self psychology, and humanistic–existential theories of the self. In so doing, it is possible to identify three principle concepts by which the various aspects of the self can be compared and classified: the Conflation Frame, the collapsing of entity, intellect, and identity into a single rendering of the self; the Integral Interface, the overriding theoretical framework within which each of these aspects of self can be differentiated and subsumed; and the Integral Axes, the two fundamental tracks by which the individual grows and develops, which consist of self-actualization and self-emancipation.     

玄远之幕的飘落——王弼《论语释疑》的命运

本文通过分析王弼《论语释疑》在中国思想史中的命运 ,探讨儒家经典被玄学所体现的道家思想解释时 ,其思想意义的被改变与被扩展 ;探讨这种改变及扩展给儒学发展带来的种种问题。     

Poem as Proposition in the Analects: A Whiteheadian reading of a Confucian sensibility[1]

I suggest that ubiquitous references made by Confucius to poetic songs in the Analects reveal an important aspect of his philosophy. This aspect involves the assumption that things in the world “resonate” with one another. Using elements of Alfred North Whitehead's thought, as well as metaphysical insights from the Han Dynasty text, Huainanzi, I first present an aesthetic theory along with a supporting cosmological vision that enhances our appreciation of this trait in the Confucian world. With these preliminaries in mind, I approach the Analects itself. I will isolate the term xing, or “stimulation “, and demonstrate how this term allows us to understand the function of poetry for the early Confucians. I conclude that poetry was thought to behave much like what Whitehead called “propositions”, and that this function assumes a world with certain basic tendencies normally associated with Daoist cosmology.     

Conflict and Aggression in Couples Therapy: A Self Psychological Vantge Point

The intent of the present essay is to correct the misconception that self psychology fails to deal with conflict and aggression. Self psychology does, in fact, have a definite view of conflict and aggression that leads to clear implications for treatment. I will focus upon the applicability of these ideas to psychoanalytic work with couples. Clinical material will be presented in order to illustrate the application of these concepts. Conflict and aggression are not seen as an interference or resistance to be handled or removed. Instead, the occurrence of conflict and aggression may be viewed as an opportunity to address underlying issues. The aim of technique thus becomes the deepening of therapeutic process. The key issue is not the management of conflict and rage. It is the strengthening of functions of affect regulation, containment, and self-cohesion. The emphasis is on the underlying narcissistic vulnerability of both members of the couple, especially during times of conflict. The therapist's attunement to underlying vulnerability is an important aspect of a self psychological approach.     

Death, Asymmetry and the Psychological Self

Lucretius thought that we should be as indifferent to the time of our death as we are toward the time of our birth. This paper will critique the ways in which Thomas Nagel, Frederik Kaufman and Christopher Belshaw have appealed to a psychological notion of the self in an attempt to defend our asymmetric intuitions against Lucretius' claim. Four objections are marshalled against the psychological–self strategy: (1) the psychological notion of the self fails to capture all of our intuitions about selfhood; (2) some of the intuitions to which proponents of a psychological notion of the self appeal are drawn from irrelevant or misleading ethical and epistemological aspects of certain examples they consider; (3) the arguments developed on the basis of a psychological notion of the self do not answer Lucretius in the right way; and (4) the psychological–self explanation overlooks an important distinction between awareness–dependent and awareness–independent explanations. While the psychological–self explanation of the asymmetry in our attitudes toward the time of our birth and the time of our death may explain why Nagel, Kaufman and Belshaw have asymmetric attitudes, it fails to explain why most people have such attitudes.     

Differentiation of Self and Psychological Reactance

This study examined the relationship between differentiation of self and psychological reactance. A total of 279 college students completed the Personal Authority in the Family System Questionnaire, the Therapeutic Reactance Scale, the Questionnaire for the Measurement of Psychological Reactance, and demographic questions. Results showed that three measures of differentiation (i.e., intergenerational individuation, peer intimacy, and peer individuation) significantly predicted psychological reactance. Implications of these results for therapists are provided.     

早期中国文本诠释的折衷方式:以《论语》为例

本文基于文本诠释学(textual hermeneutics)的研究,旨在提出一个解读早期文本的新策略.文本意义一概念可鉴别两层不同的涵义:原先意义和历时意义.我主张原先意义和历时意义的区别给我们提供一个可以限制任性解读和无限度符号演绎(unlimited semiosis)的有用策略.从而进一步说明这类区别是一个诠释权宜之计(hemeneutical expedient),纵使文本的原先意义得以恢复,我们亦无法使这个复原的原先意义区别于文本的历时意义.这项研究虽然是以<论语>的解读为实例而展开,但所论述的原理可以推而广之应用于一系列类似的文本.