Are religious ‘nones’ secular? The case of the nones in Australia

The number of people with no religious affiliation (religious ‘nones’) is growing in the west. However, little is known about the religiosity – or non-religiosity – of these people. Using representative survey data, this report examines the levels of religious belief and practice among Australian religious nones and compares this with those who identify with a religion. It is found that there is a deep congruence with no religious affiliation and other ways of being considered non-religious.     

Sikh millennials of the ‘kirtan generation’ in the making of an ‘American Sikhism’

ABSTRACT

This essay focuses on the millennial generation of Sikhs in the United States. Based on extended ethnographic research in Sikh communities, the author explores the role of Sikh millennials in the making of an ‘American Sikhism’, the contours of which are taking shape having followed after the explosive growth of gurdwara communities – and the educational, social, and other resources they provide – which were largely made possible by the affluence of Sikh communities beginning with the previous ‘Brain Drain’ generation. In particular, the author discusses this ‘kirtan generation’ of Sikhs, educated in gurdwara schools, and their growing leadership of Sikh communities.     

Bifurcated loyalty and religious actors’ behaviour in democratic politics: the case of post-1967 religious Zionism in Israel

This paper deals with the political behaviour of religious groups in a democratic setting. In particular, it suggests an explanation as to why the same religious group might adopt very different modes of engagement with the state, over the same issues, at different times. The proposed framework combines two components: (1) a communitarian understanding of civil society; and (2) the concept of bifurcated loyalty which grasps the unique tension experienced by religious groups in democratic regimes, and its effect on their political behaviour. I go on to apply this framework in the case of religious Zionism in Israel. This case, which explores important events and trends in the history of the religious Zionist group in Israel, with special emphasis on the post-1967 era, nicely demonstrates the shifting strategies of engagement of this group with the state. The behaviour of this group ranged from constructive collaboration through participation in government to outright violent clashes with the state. Such dramatic changes expose the link between changing levels of bifurcated loyalty and political behaviour in response to changes in state policies towards religious actors and contents. The paper concludes with a brief discussion about the general applicability of such an approach to the study of religious groups in democratic politics and civil society.     

Transforming animal species: the case of ‘oncomouse’

In this paper I deal with ethical implications arising from animal biotechnology. I analyse some general questions surrounding the production of transgenic animals through a specific case study: the oncomouse. In particular, I explore ethical factors involved in the production of oncomice. This is because biologists genetically modify animals’ germ cells and refuse to modify human germ cells. I will underline how the international community has thus far justified this ‘ethical difference’. The opinions here expressed are personal and do not commit the European Commission. Maurizio Salvi is member of the Scientific Staff of the Higher Institute of Philosophy, University of Leuven. Currently he is a Scientific Officer (National Expert Detached) of the European Commission, (Directorate-General XII, Science Research and Development, Directorate B.II.3) dealing with Bioethics research.     

‘At home in the uncanny’: Freud's account of das Unheimliche in the context of his theory of religious belief

This paper serves as an exploration of Freud's comment that one of the functions of religious belief is to make humanity feel ‘at home in the uncanny’ (heimisch im Unheimlichen). The first section examines the context of Freud's comment within The Future of an Illusion. Attention is then shifted to Freud's essay on ‘The ‘‘Uncanny’’’, and to his conclusion that the ‘uncanny’ is the name for everything that ought to have remained secret and hidden but has come to light. A number of interpretations of the ‘at home’ remark are discussed, and it is suggested that religion might fruitfully be viewed as an attempt to come to terms with humanity's ‘transcendental homelessness’.     

Career and employer change in the age of the ‘boundaryless’ career

This study examined the direct effect of individual career concerns on career and employer change intention, as well as the buffering influence of organisational commitment on this relationship, based on the AMO model of behavioural change intention. Survey data, collected from 341 employees across industry sectors in Australia, showed that ‘exploration’ concerns related positively to both employer and career change intentions; the impact of exploration concerns on career change intention was buffered by affective commitment, however, and reinforced by normative commitment. ‘Establishment’ concerns related negatively to career change intention, and this effect was also buffered by level of affective commitment. The results point towards the distinct nature of employer and career change, and prompt calls for further research on the interplay of the myriad of factors that influence boundary-crossing career behaviour.     

Racial and cultural in-betweenness meet in the consulting room: the case of ‘Anna’

An upper-middle-class black woman, who grew up adapting to a white-dominated environment, entered the consulting room of a multicultural ‘white-passing’ analyst, and here unique emotional experiences were reflected in dream images of racial disorganization, internal racism, and identity confusion. While sorting through the analysand’s internal dynamics, the external world erupted in May 2020 with the murder of George Floyd, catapulting both analysand and analyst (and the nation) into a transformative confrontation with their mutual, deep-seated woundings of American racial and cultural inequities. The analysand’s racial complexity directly impacted the analyst’s ‘white-passing’ privilege, bringing into question established classifications of American whiteness. Overlapping dynamics and experiences as ‘in-betweeners’ and ‘outsiders’ – a black woman subsumed by a white-dominated society and an immigrant refugee acculturated to American life – provided a common exilic ground for mutual understanding and mirroring. The analyst explores the racial and multicultural straddling that served as a lens into the analysand’s fragmented racial identity during the eruption of American racial unrest.     

Welcome to the ‘Paradigm War’: the case of antidepressant medication

Mindfulness-based therapies are a recent development within the cognitive-behavioural tradition and an important element of the third wave cognitive behavioural therapy models. A number of these therapies could be considered to have mindfulness as a major component of the therapy. There has been a considerable growth of interest in these therapies with an accompanying increase in their evidence base. While a number of reviews have been conducted, these therapies were not comprehensively appraised. The most prominent of these therapies, mindfulness-based cognitive therapy, was developed to reduce relapse in recurrent depression. We conducted a meta-analysis which looked at therapies considered to have mindfulness as a major component. We investigated whether this group of therapies was effective in reducing current depressive symptomatology as measured by the Beck depression inventory (BDI). A total of 11 studies were included in the analysis. We found a significant mean reduction score in current depressive symptomatology, as measured by the BDI, of 8.73 points (95% confidence interval?=?6.61, 10.86). We found evidence for the effectiveness of these major-component therapies in reducing levels of active depression. The robustness of these findings is discussed alongside the implications for research and practice within the context of the current literature.     

‘Heroines in the making’: The Prime of Miss Jean Brodie as an instance of amour-propre in education

This paper addresses Rousseau's contribution to educational practice by illustrating the ways in which his notion of amour-propre distorts the teacher-student relationship in Muriel Spark's novel, The Prime of Miss Jean Brodie. Though some of Rousseau's pedagogical methods may appear impractical and problematic, his insights into the psychological distortions of amour-propre bear directly on teaching because it is such an important instance of the relationship between self and others. The protagonist, Jean Brodie, is shown to be not only an inadequate teacher but a morally destructive one as well because she violates the teacher-student relationship by both encouraging amourpropre among her students and using those same students primarily to satisfy her own need for power and self-aggrandizement. Her eventual ruin at the hands of her best student results from the amour-propre both share. Miss Brodie's failure illustrates the dangers of looking at teaching as self-expression, personal fulfillment etc., to the extent of forgetting what it actually is — the careful addressing of students' experience both as individuals and as learners.The author wishes to acknowledge the comments of two anonymous reviewers of an earlier draft of this paper for their very helpful suggestions. Whatever errors and omissions remain result from insufficient attention to their advice.     

‘Plaining’: The social and cognitive practice of symbolisation in the religious society of friends (Quakers)

This paper seeks to establish that Quakers, who are often presented as and who often present themselves as disinterested in ritual and symbolism, do indeed practice symbolisation. However, it suggests that this practice is best understood not as a simple series of one‐to‐one correspondences between signifieds and signifiers, but a cognitively‐based process which we call ‘plaining’. This process is shown to be a manifestation of the more general social process wherein one group defines its identity through playing the vis‐à‐vis with another. The paper describes how Quakers’ practice of symbolisation, of plaining, began with the first Friends and has continued to the present. This discourse is manifested across a range of sign systems and is, therefore, a possible unifying resource amongst British Quakers.     

What’s the object of object working memory in infancy? Unraveling ‘what’ and ‘how many’

Infants have a bandwidth-limited object working memory (WM) that can both individuate and identify objects in a scene, (answering ‘how many?’ or ‘what?’, respectively). Studies of infants’ WM for objects have typically looked for limits on either ‘how many’ or ‘what’, yielding different estimates of infant capacity. Infants can keep track of about three individuals (regardless of identity), but appear to be much more limited in the number of specific identities they can recall. Why are the limits on ‘how many’ and ‘what’ different? Are the limits entirely separate, do they interact, or are they simply two different aspects of the same underlying limit?We sought to unravel these limits in a series of experiments which tested 9- and 12-month-olds’ WM for object identities under varying degrees of difficulty. In a violation-of-expectation looking-time task, we hid objects one at a time behind separate screens, and then probed infants’ WM for the shape identity of the penultimate object in the sequence. We manipulated the difficulty of the task by varying both the number of objects in hiding locations and the number of means by which infants could detect a shape change to the probed object. We found that 9-month-olds’ WM for identities was limited by the number of hiding locations: when the probed object was one of two objects hidden (one in each of two locations), 9-month-olds succeeded, and they did so even though they were given only one means to detect the change. However, when the probed object was one of three objects hidden (one in each of three locations), they failed, even when they were given two means to detect the shape change. Twelve-month-olds, by contrast, succeeded at the most difficult task level.Results show that WM for ‘how many’ and for ‘what’ are not entirely separate. Individuated objects are tracked relatively cheaply. Maintaining bindings between indexed objects and identifying featural information incurs a greater attentional/memory cost. This cost reduces with development. We conclude that infant WM supports a small number of featureless object representations that index the current locations of objects. These can have featural information bound to them, but only at substantial cost.     

Children’s decision making: the effects of training,reinforcement, and memory aids

Previous research on children’s decision making [Cogn. Dev. 6 (1991a) 77] has found that, unlike older children and adults, young children are frequently unable to eliminate an alternative as soon as it is clear that it is unsuitable. More precisely, young children have difficulty ignoring irrelevant information and attending to relevant information when examining alternatives. The present study explored whether children’s tendency to ignore relevant information is due to the saliency of that information, the child’s lack of motivation, or memory limitations of the child. To test these hypotheses, 197 second and fifth graders were divided into four groups: a training group designed to overcome saliency concerns, a reinforcement group designed to overcome motivation problems, a marking group designed to overcome memory limitations, and a control group. Children in the training and reinforcement groups examined less irrelevant information than did children in the control group; however, marking unsuitable alternatives did not improve children’s performance. This left the role of memory unclear. Additionally, verbal skill level was related to the number of irrelevant items examined for all children, but accounted for a minimal amount of variance.     

Political pluralization and the declining scope of religious authority in Argentina’s 1960s: the case of Cristianismo y Revolución

ABSTRACT

The transformation of global Catholicism during the Second Vatican Council affected the Argentinean Church. Argentinean Catholics became involved in different sides of the political discussion. While some supported a dictatorial regime, others thought the end of the dictatorship and a fair society could only be achieved through a revolution. In that context, we explore Mark Chavez’s idea of secularization as the decline of religious authority. The magazine Cristianismo y Revolución (CyR) is a case which allows us to see this process displayed. Different Catholic actors, independently of the Church’s structure, claimed Catholic beliefs to support opposing political positions. However, religion remains an important element of the public sphere in contemporary Argentina.     

‘Alawi Muslims in Argentina: religious and political identity in the diaspora

This article examines contemporary aspects of the identity construction of the ‘Alawi diaspora in Argentina. In the local context, the preservation of ‘Alawi singularity has so far been a key element in the group’s identity. The strategies for integration as legitimate Muslims in the wider Islam and the closeness to Shi’ism are relatively independent of how these processes took place in the homeland. I first describe the geography of the diaspora in Argentina, comprising the spaces and institutions where descendants settled all over the country. I analyze the factors that helped keep the nodes connected and I will demonstrate that these constitute a center/periphery logic for communities concerning the alleged degrees of preservation of the culture of origin they symbolize. I will try to show that ‘Alawis integrated into the diversity of Islam in Argentina while preserving their sectarian borders and, at the same time, stressing an “Arab” identity. I argue that these strategies should be understood in the local arena of an intra-Islamic pluralism that constitutes Muslim presence in Argentina, where the dynamics of sectarianisms assume idiosyncratic characteristics. Finally, I will show institutional closeness to Shi’ism as a recent development, promoted by the common political stance of both groups on the conflict in Syria. We will see that this closeness does not imply the dissolution of doctrinal boundaries between Shi’is and ‘Alawis and that it involves a redefinition of the diaspora in terms of increasingly claiming a Syrian national origin.     

Overcoming the Problems of ‘Difference’ in Education: Empathy as ‘Intercorporeality’

In this paper I am concerned with the notion of empathy and its capacity for overcoming the problem of difference in social life. The concept of empathy has a long history in the Western philosophic tradition but has become discursively submerged in recent times. I am particularly interested in what philosophies of the body may contribute to our understanding of empathy. Psychoanalytic feminism provides some insights. However I identify Merleau-Ponty's conception of body-subject and the intersubjective encounter as offering a potentially more fruitful account of empathy.     

Nothingness and the aspiration to universality in the poetic ‘making’ of sense: an essay in comparative east–west poetics

As a contribution to comparative East-West poetics, this essay descries a common resource of Western and classical Chinese literatures in certain “apophatic” modes of thought and discourse that are oriented to what cannot be said, to what is manifest only in and through a certain evasion and defiance of all efforts to verbalize and conceptualize it. This argument is developed in critical counterpoint with the work of interpreting Chinese classical poetry and thought by the French philosopher and sinologist François Jullien. Jullien acutely apprehends and elegantly expounds the deeply apophatic bent of Chinese poetics. However, he sets Chinese thought and poetry categorically apart from Western approaches, whereas my analysis brings them together under the aegis of their common inspiration from the experience of the limits of language vis-à-vis an unspeakable origin of thinking and its source in reality.