Reading interest in a digital age

The era of “digital literacy” raises the question of whether the meaning of reading interest may have changed. This study examined psycho-behavioral dimensions of reading interest as these relate to different reading modes and different purposes of reading. Findings show that reading interest is best represented by its subcomponents of psycho-behavioral dimensions. Higher-order factor structures indicate a general factor of reading interest at the third-order level and five second-order factors representing reading in print settings, online reading, social media reading, academic reading, and recreational reading. We conclude with implications for future research on the psychological meaning of reading.     

Supererogation in an Ethics of Care

Most philosophers who advance an ethics of care do not claim that their theories are meant to account for all of morality, or that they can, or should, replace the traditional Western philosophical approaches to moral theory. However, one care ethicist, Michael Slote, holds that his theory can be used to understand all of individual and political morality. Moreover, while Kantianism, utilitarianism, and both ancient and contemporary Aristotelian ethics are all uncomfortable with supererogation and are typically committed to assumptions that rule out the possibility of someone acting beyond the call of duty, Slote claims that the way in which his theory accommodates supererogation constitutes a real advantage over other approaches to ethics. My aim in this paper is to cast doubt on the truth of this claim by showing that Slote’s theory has considerable difficulty accommodating supererogation.     

Ethics and practices of re‐presentation: Witnessing self and other

Context: The challenge of producing ethical representational practices is of critical interest to both practitioner‐researchers and research theorists. For practitioners becoming researchers a central ethical question may be how to manage a relational presence in writing their research, in ways that acknowledge participants, the research relationship, and a researcher's own subjectivity. Focus: The article offers examples from practitioner research to illustrate and theorise how researcher subjectivity is managed through the use of witnessing practices as a representational strategy. Witnessing practices – translated into counselling research from narrative therapy – offer researchers a strategy to take up a reflexive, relational presence in research reports. Discussion: Researcher witnessing honours the contributions of research participants as well as making visible the shaping effects of the research on a researcher's life. Through witnessing self and other, and thus declaring presence, privilege and partiality, re‐presentational ethics are made transparent.     

The kuder interest card sort - an interest survey procedure

A simple interest card sort has been prepared for the assistance of psychologists, vocational counsellors or careers advisers who wish to clarify interests without the need for a detailed, time-consuming interest inventory. Based on the Kuder interest classification, it is designed for use with mature and above-average-ability clients, as a process of self-clarification and orientation to vocational exploration.     

Photographic depictions of the self: Gender and age differences in social connectedness

With primarily (88%) Caucasian participants, the autophotography method [R. C. Ziller (1990), Photographing the Self, Newbury Park, California: Sage] was used to test for gender differences in social connectedness as hypothesized by a number of scholars [e.g., M. F. Belenky, B. M. Clinchy, N. R. Goldberger, and J. M. Tarule (1986), Women's Ways of Knowing, New York: Basic Books; N. Chodorow (1978), The Reproduction of Mothering, Berkeley: University of California Press; C. Gilligan (1982), In a Different Voice, Cambridge, Massachusetts: Harvard University Press; J. V. Jordan (1991), “The Relational Self: A New Perspective for Understanding Women's Development,” in J. Strauss and G. R. Goethals (Eds.), The Self: Interdisciplinary Approaches, New York: Springer-Verlag; N. P. Lyons (1983), “Two Perspectives: On Self, Relationships, and Mortality,” Harvard Educational Review, Vol. 53, pp. 125–145]. Relative to men (N=59), women (N=142) included more pictures of self-with-others, people smiling, people touching, groups of people, and family in their autophotographic essays. Relative to women, men had more photos of the self-alone and more photos involving physical activity and motor vehicles. Age trends suggested (a) increasing connectedness among women but not among men, and (b) greater transcendence of temporal and material concerns for both genders. When taken together with past findings employing more verbal methods, the results provide compelling evidence that women define themselves in more socially connected terms whereas men's self-definitions emphasize the quality of separateness.     

Ethics in an operations management course

Graduates of the management major at the University of Pittsburgh at Greensburg find employment in a variety of organizations. As future managers with employees from different professions, students expressed an interest in discussing ethics cases in the operations management class. The semester starts with students familiarizing themselves with various professional and corporate codes of ethics. Throughout the semester a number of short ethics’ cases in operations’ areas such as inventory management, scheduling, facility location, and product design are introduced to illustrate ethical issues that a manager and his/her employees might face. Students prepare individual responses before the in-class discussions. The semester ends with a long group ethics case discussion and formal case presentations. In the end-of-semester survey, students responded very favorably to an ethics component in the operations management class. An earlier version of this paper was presented at the Fourteenth Annual Meeting, Association for Practical and Professional Ethics, February 24–27, 2005.     

Toward an Horizon in Design Ethics

This paper suggests that design ethics can be enriched by considering ethics beyond the traditional approaches of deontology, teleology, and virtue ethics. Design practice and design ethics literature tend to frame ethics in design according to these approaches. The paper argues that a fundamental and concrete ethical understanding of design ethics can also be found in Sartrean Existentialism, a philosophy centered on the individual and his/her absolute freedom. Through the analysis of four core concepts of Sartrean Existentialism that define a specific ethics, the paper illustrates why such philosophical approach is relevant to design ethics. The paper also shows how Sartrean Existentialism and its ethics apply to critical issues of professional practice in design such as professional engagement and design decision-making. The paper finally argues that Sartre’s philosophy and ethics is a perspective that offers the designer in design practice a solid ground to engage his/her ethical dilemma.     

Toward an Ethics of Knowledge

Abstract. Modern science is one form of knowledge, demarcated by its time (modernity) and by other “knowledges.” There is a fair amount of clarity as to what does not count as scientific, but there is a twilight zone of knowledges whose scientific status is ambivalent. In this zone the encounter between science and religion takes place. The particular contribution of religion and theology in this encounter is to call for an ethics of knowledge in the epistemological endeavors of science.     

Evidence for the self as an imaginal prototype

This study investigated recognition memory of self-photographs which had been previously rated by subjects for their degree of reference to an imaginal prototype of “real self.” The number of false alarms to NEW photographs was found to increase with degree of self-reference to the imaginal prototype with the exception of photographs rated highest in self-reference. Females were reliably superior to males in self-recognition. Males and females also differed in nonverbal behaviors reflecting differences in their image of real self. Results were interpreted as supporting an hypothesis that the self functions as a cognitive prototype which has both imaginal and verbal characteristics.     

Emotional reminiscing and the development of an autobiographical self

According to autobiographical memory theorists, past event conversations provide children with a framework for evaluating and connecting past events into a coherent autobiography (R. Fivush, 1994; K. Nelson, 1993; M. K. Welch-Ross, 1995). Two studies were conducted to empirically examine the association between past event conversation style and an independent measure of children's self-concept consistency. In Study 1, 50 New Zealand mothers discussed everyday past events with their children at 51 and 65 months of age. In Study 2, 51 New Zealand parents discussed 1 positive and 3 negative past events with their 5- and 6-year-old children. The consistency of children's self-views was assessed in both studies using the Children's Self-View Questionnaire (R. Eder, 1990). Children's self-concept consistency was moderately associated with greater explanation of the causes and consequences of children's negative emotions, resolution through social contact, and evaluation of positive events but not with simple attributions of emotion. These findings implicate parent-child conversations as a medium through which children can begin to understand the personal meaning of past experiences.     

Modeling an experiment on construing self and others

In this paper we analyze the results of two repertory grid experiments in which subjects categorized themselves and others on bipolar constructs (Adams-Webber and Rodney, Canadian Journal of Behavioral Sciences, 1983, 15, No 1, 52–59). We attempt to explain these results on the basis of the assumption that the subjects relied upon a special “algebraic processor” for modeling the self and others, previously described by Lefebvre (Journal of Mathematical Psychology, 1980, 22, 83–120; Algebra of conscience: A comparative analysis of western and soviet ethical systems, 1982, Reidel: Dordrecht; Journal of Mathematical Psychology, 1985, 29, 289–310).     

Creating an Interdisciplinary Business Ethics Program

Driven by recent accreditation mandates, a changing legal environment, and multiple high-visibility corporate ethics scandals, many business schools are responding to the growing movement within higher education to integrate ethics into the curricula. The literature suggests that the amount of attention given to ethics varies widely among institutions, and has not been coherently developed. Moreover, institutions have struggled to tie related projects and instruction to the overall concept of assurance of student learning. The purpose of this paper is to provide a framework for institutions interested in creating an interdisciplinary business ethics program that combines critical success factors, assurance of student learning and continuous quality improvement. Using a nationally recognized business school’s ethics program, we provide an example of how our model can be applied at other institutions based on their own unique vision, mission and goals.     

Origins of adolescents' ideal self: an intergenerational perspective

The present longitudinal study traced the ideal self of 120 adolescents to the ideals that parents hold for themselves and for their children. Ideals were assessed using Q sorts for personality attributes and life goals. After permutation analysis was used to control for random similarity, moderate parent-child ideal-self similarity was evident. Three intermediate transmission steps accounted for this intergenerational similarity: (a) transfer of parents' ideal self to ideals for their children, (b) children's perception, and (c) acceptance of these parental ideals. The last 2 processes related to parenting practices, with parental warmth augmenting parent-child concordance and restrictiveness reducing it. Compared with boys' ideal self, that of girls was more similar to the ideals that parents hold for their children and for themselves. Analyses of patterns over time suggested a growth of ideal-self stability across adolescence.     

The relational self: an interpersonal social-cognitive theory

The authors propose an interpersonal social-cognitive theory of the self and personality, the relational self, in which knowledge about the self is linked with knowledge about significant others, and each linkage embodies a self-other relationship. Mental representations of significant others are activated and used in interpersonal encounters in the social-cognitive phenomenon of transference (S. M. Andersen & N. S. Glassman, 1996), and this evokes the relational self. Variability in relational selves depends on interpersonal contextual cues, whereas stability derives from the chronic accessibility of significant-other representations. Relational selves function in if-then terms (W. Mischel & Y. Shoda, 1995), in which ifs are situations triggering transference, and thens are relational selves. An individual's repertoire of relational selves is a source of interpersonal patterns involving affect, motivation, self-evaluation, and self-regulation.