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1.
This study investigated how understanding of the equal sign changes as a function of experience in mathematics and variations in context. Students with different levels of mathematics experience (elementary school, seventh grade, undergraduate, and graduate) were randomly assigned to view the equal sign in one of three contexts: (a) equal sign alone, =; (b) typical addition problem, 4 + 8 + 5 + 4 = __; or (c) equivalence problem, 4 + 8 + 5 = 4 + __. Students were asked to define the equal sign and to rate six fictitious students' definitions of the equal sign. Elementary school students interpreted the equal sign as an operational symbol meaning the answer or the total in all contexts, whereas undergraduate and graduate students viewed it as a relational symbol of equivalence in all contexts. Seventh-grade students interpreted the equal sign as an operational symbol in the alone and addition contexts but as a relational symbol of equivalence in the equivalence context. Results highlight that the shape of knowledge change depends on the context in which the knowledge is elicited. Furthermore, the context may influence whether newly emerging ideas are activated.  相似文献   

2.
Behavioral consultation with a counselor was used in this study to help an English teacher in an inner-city high school deal with his students' “lackadaisical” attitude toward the completion of assignments. Over a period of weeks, the behavioral approaches that were experimented with were found to facilitate the changes that the teacher had hoped for.  相似文献   

3.
The paper develops a conception of marital love as a complex recognitive relation, which I articulate by juxtaposing it against other recognitive relations that figure in Hegel's theory of modern civil society (i.e., respect and esteem). Drawing on Hegel's early writings, I argue that, if love is to provide its unique sort of recognition, it must obtain between “living beings who are equal in power”—a peculiar form of equality that I name (drawing on Stanley Cavell's work) “dynamic equality.” I conclude that it is by Hegel's own lights that we should reject his notorious conception of the sexual difference. However, I also offer reasons why, from Hegel's early 19th century perspective, he could consider the following two conditions as compatible: (1) equality within marriage and (2) sexual hierarchy outside marriage, namely, in civil society.  相似文献   

4.
The essay begins with an explanation of the underlying theological vision that supports Catholic social teaching's commitment to the centrality of the common good and the role of solidarity as both a virtue and a norm. The vision of humanity as one family and the church as a sacrament of unity is the foundation for a communitarian ethic that prizes inclusion, participation, and relative equality in the quest for a truly just society. An array of social science studies is then employed to show that economic inequality “bleeds” into other realms of public life to undermine fundamental commitments of American society, namely, equal opportunity and political democracy. The essay concludes that an understanding of Catholic social teaching promotes a critical perspective that is deeply at odds with ongoing trends in the U.S. economy.  相似文献   

5.
Arbuckle  Julianne  Williams  Benne D. 《Sex roles》2003,49(9-10):507-516
In this study we investigated the relationship between college students' perceptions of professors' expressiveness and implicit age and gender stereotypes. Three hundred and fifty-two male and female students watched slides of an age- and gender-neutral stick figure and listened to a neutral voice presenting a lecture, and then evaluated it on teacher evaluation forms that indicated 1 of 4 different age and gender conditions (male, female, “old,” and “young”). Main and interaction effects indicated that students rated the “young” male professor higher than they did the “young” female, “old” male, and “old” female professors on speaking enthusiastically and using a meaningful voice tone during the class lecture regardless of the identical manner in which the material was presented. Implications of biased teacher-expressiveness items on student evaluations are discussed.  相似文献   

6.
This study examined relationships between pre‐service teachers' perceptions of future goals and motivation to complete current tasks required in teacher education courses. Using 351 pre‐service teachers' survey responses from two southern universities in the USA, a full‐structural modeling was conducted. Results showed pre‐service teachers' perceived endogenous instrumentality (value of the current course “content” to attain future goals) had a direct effect on their intrinsic motivation, and their perceived exogenous instrumentality (value of the current “grade” to attain future goals) had a direct effect on their extrinsic motivation. This research suggests students' understanding of a relationship between their course content and future goal encourages their motivation to learn for enjoyment. Furthermore, students' understanding of a relationship between the course grade of the current course and their future goal encourages their motivation to get a high course grade, not necessarily because they enjoyed the course content. This study contributes to understanding pre‐service teachers' cognitive/motivational characteristics and to developing appropriate learning environments of teacher education that align with pre‐service teachers' learning characteristics to promote their effective learning.  相似文献   

7.
I investigated how five first-year teachers—all peers from the same science methods class framed around ambitious instruction—used resources to plan and learn in schools that promoted pedagogy anchored around information delivery. The participants engaged in different cycles of resource-driven learning based on the instructional framework they readily enacted. Three participants who enacted ambitious instruction created generative cycles, and two participants who engaged in delivery pedagogy limited their learning in narrowing cycles. Regardless of the learning cycles, students' science ideas became the core resource for each participant. However, the participants who readily enacted ambitious instruction used students' ideas in conjunction with other prioritized resources including “face-to-face” tools, planning tools, and high-leverage practices. The participants who engaged in delivery pedagogy used students' ideas along with resources valued in their school contexts, such as knowledge-embedded tools (textbooks and curricula) and department norms for teaching.  相似文献   

8.
Four fourth graders with developmental disabilities were trained to recruit teacher attention while they worked on spelling assignments in a general education classroom. The students were taught to show their work to the teacher two to three times per session and to make statements such as, “How am I doing?” or “Look, I'm all finished!” Training was conducted in the special education classroom and consisted of modeling, role playing, error correction, and praise. A multiple baseline across students design showed that recruitment training increased (a) the frequency of students' recruiting, (b) the frequency of teacher praise received by the students, (c) the percentage of worksheet items completed, and (d) the accuracy with which the students completed the spelling assignments.  相似文献   

9.
《认知与教导》2013,31(3):367-385
This study examined how 4 middle school textbook series (2 skills-based, 2 Standards-based) present equal signs. Equal signs were often presented in standard operations equals answer contexts (e.g., 3 + 4 = 7) and were rarely presented in nonstandard operations on both sides contexts (e.g., 3 + 4 = 5 + 2). They were, however, presented in other nonstandard contexts (e.g., 7 = 7). Two follow-up experiments showed that students' interpretations of the equal sign depend on the context. The other nonstandard contexts were better than the operations equals answer context at eliciting a relational understanding of the equal sign, but the operations on both sides context was best. Results suggest that textbooks rarely present equal signs in contexts most likely to elicit a relational interpretation—an interpretation critical to success in algebra.  相似文献   

10.
11.
The “fathers' rights” movement represents policies that undermine women's reproductive autonomy as furthering the cause of gender equality. Khader argues that this movement exploits two general weaknesses of equality claims identified by Luce Irigaray. She shows that Irigaray criticizes equality claims for their appeal to a genderneutral universal subject and for their acceptance of our existing symbolic repertoire. This article examines how the plaintiffs' rhetoric in two contemporary “fathers' rights” court cases takes advantage of these weaknesses.  相似文献   

12.
How does so much gender inequality endure in an era when many laws and policies endorse principles of gender equality? This essay examines this dilemma by considering Susan Moller Okin's criticism of “false gender neutrality,” research on implicit bias, and the shifting relation of gender bias to American law. I argue that these are crucial elements of the modern cycle of gender inequality, enabling it to operate through a perverse “invisible‐hand” mechanism. This framework helps convey how underlying gender bias influences individual behaviors that generate, legitimate, and mask broad patterns of inequality. Contemporary legal conflicts reflect many of these dynamics, which appear in controversies over gender‐based violence (U.S. v. Morrison 2000 ), gender discrimination in pay and promotion (Ledbetter v. Goodyear Tire 2007 ), and women's reproductive health care benefits (Burwell v. Hobby Lobby 2014 ). This analysis advances our understanding of how the contemporary cycle of gender inequality operates, the complex links between individual behavior and structural bias, and the difficulty of pursuing gender justice through prevailing frameworks of law and liberalism. It also underscores the continued importance of feminists' collective work to address “invisible” as well as visible biases.  相似文献   

13.
14.
A sample of 375 white middle class residents of suburban Sacramento was randomly distributed among 3 experimental conditions of exposure to paraphrases of the Bill of Rights. The paraphrases were in the form of letters to the “Subcommittee on Crime and Disorder” of the California State Senate. A far greater proportion of subjects would endorse a “negative”, somewhat authoritarian version of the Bill of Rights than would sign either a “real” paraphrase of the original text or a rather equivocal “wishy-washy” bill. A minority of those shown the “real” bill would sign it. Solicitors dressed as “straights” were more likely to elicit signatures from subjects than were “hips”. The latter effect was observable, however, only for subjects in the negative and to a lesser extent the wishy-washy bill conditions. When the “real” bill was presented the attire of the solicitor made no difference. While an alternative interpretation was viable, the results were explained in terms of reactance (Brehm, 1966) and Rokeach's (Rokeach & Mezei, 1966) hypothesis that liking is mediated by inferred congruity of beliefs.  相似文献   

15.
Alan G. Padgett 《Dialog》2008,47(1):21-26
Abstract : This article surveys the recent debates about gender roles and submissions in American evangelical theology since the 1960's. It argues that the so‐called “complementarian” viewpoint, in which women are equal in being but submissive to men in gender roles, is not the same as the traditional Christian patriarchal viewpoint. Both biblical equality and complementarian views are thus revisionist. This article introduces the “return to the Trinity” in this debate as one of the more interesting moves in recent years, and suggests some lessons for mainline Protestants.  相似文献   

16.
As schools increasingly adopt universal social, emotional, and behavioral screening, more research is needed to examine the effects of between-teacher differences due to error and bias on students' teacher-rated screening scores. The current study examined predictors of between-teacher differences in students' teacher-rated risk across one global and three narrow domains of behavioral functioning. Participants included 2450 students (52.1% male, 54.2% White) and 160 teachers (92.1% female, 80.3% White) from four elementary schools in one Southeastern U.S. school district. Teachers rated student behavior on the Behavior Assessment System for Children (Third Edition) Behavioral and Emotional Screening System (BESS)-Teacher Form and completed a survey about their training and perspectives of common behavior problems. Results of multilevel linear regression found between-teacher effects to be greater for internalizing risk scores (intraclass correlation = 0.23) than for externalizing risk scores (intraclass correlation = 0.12) or adaptive behavior scores (intraclass correlation = 0.14). Statistically significant student predictors in most models included student grade, gender, race and/or ethnicity, office discipline referrals, and course grades. We also detected effects of several teacher-level variables in one or more of the models, including teacher gender, teacher ratings of problem severity and concern for hypothetical children displaying behavior problems, and the covariance of random teacher intercept and teacher random slopes for students' office discipline referrals. Although these factors explained some teacher-level variance in students' risk scores, a notable amount of variance between teachers remains unexplained. Future research is needed to fully understand, reduce, and account for differences between teacher ratings due to error and bias.  相似文献   

17.
John Hart 《Dialog》2003,42(3):235-241
Augustine described sacraments as visible signs of invisible grace, indications of the presence of the Creator in creation. Although the Christian churches later limited “sacrament” to mean only seven or two religious rituals, usually administered by a member of the clergy, U.S. Catholic bishops in 1991 described a “sacramental universe,” recalling Augustine's understanding. The “sacramental universe” is localized as the “sacramental commons”; people are called to care for it responsibly. The gospel account of Jesus' encounter with the Rich Young Man provides insights about human responsibility to share the goods of the commons as common goods, thereby sustaining the well‐being of the sacramental commons.  相似文献   

18.
19.
This study examined the effects of Hispanic counselors' race and speech accent on Asian American and African American students' initial perceptions. Results show that students' gender, race, and level of “universal-diverse” orientation, along with counselors' speech accent, predicted students' initial perceptions of the counselors and of the counseling relationship.  相似文献   

20.
We explore the nature and evolution of the role of candidates' spouses in U.S. presidential election campaigns through a lens of social psychological theorizing that sees leadership as emerging from activities of identity construction of leaders and followers. Our discursive analysis examines how aspiring First Lady speeches at party national conventions construct both their husbands and the particular national identity construction most presently politically relevant in a way that strategically aligns the two. Building on previous social identity work on leadership, we show how it is not only the leader or their followers who are active participants in leadership construction but that there may also be a role for “third parties” who link prospective leaders with followers. We propose that, as “entrepreneurs” of identity, leaders may use others as “identity mediators” to co‐construct and mediate both the leader's identity and the identity of those they seek to lead.  相似文献   

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