Where Have All the Women Writers Gone?

Women are underrepresented as writers, especially as senior authors, and on editorial boards of professional journals, including those of the AACD.     

Where Have All the Communes Gone? Religion's Effect on the Survival of Communes

Although previous research has found religion to have a significant effect on commune survival, these conclusions were typically based on bivariate analyses. Drawing on data collected by the Fellowship for Intentional Community, we present a multivariate analysis of communal survival using a comparatively large sample (N = 454) of modern American communes. Controlling for key factors suggested by the literature, we find that religion does not have a significant, direct effect on commune survival. Rather, the total population of the commune, whether the commune owned the land, and its longevity significantly influenced survival of a commune between 1995 and 2000. We discuss the implications of these findings for research on the role of religion in communes.     

Where Have All the Children Gone? Movement from Child to Adult Mental Health Systems

The mental health histories of the 448 children 15 and 16 years of age who were admitted to state-operated children's psychiatric inpatient services in New York during 1982 were reviewed for the 11 year period through April 1993, Thirty-three percent were served as adults (after age 18) in the state-operated adult civil mental health system; 42% of these individuals were still receiving services at the end of the period. 113 of the 146 individuals served as adults were served only in the civil system. Thirteen percent of the cohort received some of their mental health services as adults in the state-operated adult forensic mental health system due to criminal law involvement. This includes nine percent who received mental health services while they were inmates in state prisons. Twenty four of the 57 forensic clients received services as adults only in the forensic system. Diagnostic, demographic, and service history characteristics of the groups were compared to foster an early understanding of policy and programmatic issues related to movement from the child mental health system to the adult system. Baseline (1982) information was used to identify predictors of later service utilization.     

Where Have All the Tomboys Gone? Women’s Accounts of Gender in Adolescence

This study was designed to investigate accounts of tomboyism cessation and continuation in adolescence in the narratives of a small sample of adult, working and lower-middle class, New Jersey-area lesbian, bisexual, and heterosexual women who identified as childhood tomboys. Study participants discussed several reasons for ceasing and continuing tomboyism in adolescence, including maturation, heterosexual interests, parental and peer pressures, athletic participation, and sexual desires for girls or women. Several participants questioned the tomboy label by highlighting discrepancies between behavior and identification. Women’s relationships to the varied gendered meanings referenced in the “tomboy” label, the salience of women’s adult sexualities in their narratives of gender in adolescence, and the dangers for scholars of presuming conformity and heterosexuality are discussed.     

Cognitive Conceptualism—Where Have All the Affects Gone? Additional Corrections for Barrett et al. (2007)

ABSTRACT— Barrett et al. (2007) claim that their approach to emotions covers more of the available evidence than does my affective neuroscience approach ( Panksepp, 2007b ). In fact, the weight of neurological evidence indicates that raw affect, as monitored by many behavioral tasks, is an aspect of the arousal of instinctual-emotional networks. This provides an empirical approach to understanding how primary-process emotional feelings are constituted by neural activities ( Panksepp, 2008 ). There is abundant evidence for the existence of a variety of primal emotions shared across mammalian species that are biologically ingrained tools for living and learning and that may allow higher brain regions to conceptualize what is really important in the world. Barrett et al., misrepresent my views; an accurate depiction of them can be found in this article and in Gallagher (2008) . Abundant cross-species evidence of basic affective systems exists to enrich cognitive-conceptual and attributional theories of human emotions.     

Where Has All the Psyche Gone? Searching for Treatments That Focus on Psychological Issues

The field of psychotherapy can be aided by adopting an integrative model that follows a comprehensive biopsychosocial perspective. Unfortunately, recent advances in the field of psychopharmacology have appeared to overshadow the gains that can be made through psychotherapy. Psychotherapists need to protect the psyche that lies at the core of their treatment. Psychotherapy can promote changes in cognitive processes that help to reduce psychiatric symptoms and enhance adaptive functioning. Psychotherapists should not neglect the role of biological or social factors in the etiology or treatment of mental illness. Many clients benefit from a comprehensive biopsychosocial model and interdisciplinary collaboration among mental health professionals. Psychotherapists can maintain a strong emphasis on psychological functioning, while colleagues from other fields focus on the biological and social aspects of mental illness. Furthermore, it seems important for psychotherapists to emphasize the unique qualities of psychotherapy that are distinct from the social support that is provided from a close and confiding friendship.     

Where Are All the Pragmatist Feminists?

Unlike our counterparts in Europe who have rewritten their specific cultural philosophical heritage, American feminists have not yet critically reappropriated our own philosophical tradition of classical American pragmatism. The neglect is especially puzzling, given that both feminism and pragmatism explicitly acknowledge the material or cultural specificity of supposedly abstract theorizing. In this article I suggest some reasons for the neglect, call for the rediscovery of women pragmatists, reflect on a feminine side of pragmatism, and point out some common features. The aim is to encourage the further development of a feminist revisioning of pragmatism and a pragmatist version of feminism.     

All the Lonely People...Where Do They All Belong?

The author uses humor and fosters empathy in order to establish a fragile group cohesion for five isolated patients at a group analytic training institute. Self-psychological concepts, in particular the alter ego or twinship transference, help explain the profound and painful yearnings of these unlikely group members, whose great need for relatedness was generally trumped by the terror of it. The group's poignant wish for affiliation (somewhat paralleled in the therapist's joining a training program) was similarly impeded by a fear of an aversive affiliation, a fear which for these group members remained understandably powerful after a lifetime of false and failed affiliative starts. The author concludes that it is these lonely people who should be (and can be) served by analytic group work.     

Where Have All the Critics Gone? Moral Psychology and the Question of Selective Resistance to War: From Vietnam, to an Israeli Vietnam, to the Intifada

War has been particularly a world apart for the vast majority of psychological studies on morality which for the most part were conducted in university settings among first-year psychology students. Combatant soldiers, their moral dilemmas, and their critical narrative of criticism and position of moral resistance are missing from the formative stages of our psychological theories. This paper discusses Kohlberg's pioneering and only attempt to understand moral criticism in the battlefield. In what follows it will be argued that from Kohlberg's perspective, Bernhard's case is analyzed as a case of moral separateness and thus provides limited view on the narrative of moral resistance. It will be further argued that the narrative of moral resistance, particularly as involving a detachment from one's own community, might as well be seen as a narrative of moral connectedness. This thesis will further be supported with the analysis of a narrative of moral criticism of an Israeli combatant during the Intifada.     

Where Do We Go from Here?

Beginning with the End represents an excellent collection of articles devoted to the thought of Wolfhart Pannenberg. This volume includes many of the most important thinkers in the science-religion dialogue and shows as well the importance and impact of Pannenberg's theology. This response addresses themes that surface in several of the articles: What is religion? What is science? What is theology? What is God? On some of these themes there is agreement, on others sharp disagreement. The conclusion also considers what this volume suggests about the future of Pannenberg's theology.     

Does Hell Still Have a Future?

The vexed and ever‐controversial question of hell and the possibility of its final realization is the subject matter of this article. The current fading of belief, or at least serious interest, in this traditional aspect of Christian teaching is the starting‐point for a brief historical survey of the meaning of the term in general and its meaning within Christianity in particular. The article argues for a retention of the doctrine, albeit shorn of some of its more flamboyant, traditional attributes, as being of lasting significance to the Christian understanding of salvation.     

Community Psychology: Where Do We Go from Here?

Following a developmental analogy, community psychology may be experiencing a mid-life crisis as it enters middle age. The field needs to determine where to go from here. This paper argues that the field should attempt to expand. Expansion can best be accomplished by celebrating the diversity of orientations within the field (e.g., those emphasizing prevention, empowerment, and the ecological perspective) and the wide range of human problems of interest to community psychologists. To promote expansion of the field, community psychologists need to seek out relationships with diverse groups, such as the international community, those working in applied settings, ethnic minorities, and students and early-career professionals.     

Advances Toward Evidence-Based Practice: Where to From Here?

Evidence-based practice has a long history; however, attempts to bridge the gap between science and practice have been only partially effective and much work remains to be done. Part of the problem has been the unilateral approach associated with dissemination of research findings to clinical practitioners. In this special series, Goldfried and colleagues (2014--this issue) suggest a two-way bridge, in which practitioners are afforded the opportunity to disseminate their rich clinical experiences to researchers as well. In this manner, a more collaborative working relationship is espoused. Surveys of practitioners on the use of CBT procedures in the treatment of panic disorder, social anxiety disorder, and generalized anxiety disorder are described. The findings are reviewed and limitations associated with the surveys are noted. Finally, future directions are suggested for rapprochement, hopefully resulting in a greater synthesis of research and practice.     

Where Has Our Theory Gone? Learning Theory and Intentional Intervention

Reflecting on the principle that every effective counseling intervention works to the extent that it incorporates sound learning principles, this article emphasizes intentional selection of intervention strategies with reference to 4 learning models: association, reinforcement, cognition‐perceptual, and cognition‐rational/linguistic. Three contexts—developmental, social, and spiritual—are described that require modification of intervention strategy, and a case example is given.