Superego Dilemmas

In this paper, the author suggests that there can be no adequate considerations of the functions of the superego without taking into account cultural attitudes toward authority. The current deconstructionist trends in academia seem to reflect a mistrust of authority that cannot but find its way into discussions (or avoidance of discussions) on the nature and function of the superego.     

The Superego God

This article is an attempt to describe the structure of imaging God at the superego level At the superego level of religious development, this structure has three interrelated pieces: first, there is an adolescing self; second, there is fettered imaging; and third, there is the God the adolescing self is able to relate to in fettered imaging, and this is the Superego God. The article concludes with a brief look at how the adolescing self hears and speaks about the Superego God.The author acknowledges with gratitude the invaluable help in writing this article of Neil J. McGettigan, Religious Studies Department, Villanova University, Villanova, PA.     

The Superego and the Two-System Model

The authors note that Freud's clinical struggle with the sadomasochism of his patients led directly to his theory of the superego, which in turn affected his ideas on sadomasochism. The authors use their dual-track model of two systems of self-regulation—the “closed,” sadomasochistic, omnipotent system and the “open,” competent, loving, reality-attuned system—to trace the origins, development, and functions of the “closed” and “open” superego. They suggest that the application of this model will help restore the importance of the superego in psychoanalytic theory and technique, and they provide clinical illustrations from the analysis of an older adult.     

Superego transformations through the analyst's capacity for reverie

The author discusses the application of certain Kleinian and Bionian principles to psychoanalytic work with patients who suffer from symptoms arising out of pathological superego functioning. Clinical vignettes are presented to demonstrate how the analyst's willingness to employ reverie, and to move from conviction-based interpretations to more open and tentative ones, can help such patients to change maladaptive behavioral patterns that may have stemmed from early interactions with an unavailable or nonreceptive Other.     

Superego formation, adolescent transformation, and the adult neurosis

The superego is heir to the Oedipus complex but has a much larger developmental legacy which includes preoedipal precursors and the influence of latency and adolescence. The superego continues to change in function and content throughout life, and radical transformation in adolescence may result in developmental discontinuity as well as core developmental continuity. A case is discussed in which adolescence was overlooked in previous analysis and in which adolescent superego modification had a major impact on the patient's character and his adult neurosis. The developmental significance of adolescence experienced under conditions of social isolation and rejection with forebodings of the Holocaust was unrecognized in sanctioned silence and shared analytic denial. These repeated earlier experiences of silent submission and stifled protest, and the silent suffering of the patient and his family, were an integral part of his humiliating and emasculating adolescent experiences. The intimidated adolescent, threatened from within and without, identified with the aggressor as well as with the victim. Identification with the aggressor and glorified victor contributed to a final adolescent structuralization of a punitive, sadistic superego and a rigidly perfectionistic ego ideal. As an adult, he tended to passive masochistic compliance with diminished self-esteem and unconscious self-denigration. He was prone to shame and guilt, self-criticism, and hidden hypercritical attitudes toward others. The adolescent internalization of aggression, intense castration anxiety, and pervasive narcissistic mortification led to retreat from resolution of revived oedipal conflict and to concomitant detrimental superego alteration. These issues were of major importance for analytic understanding and therapeutic progress.     

Superego aspects of entitlement (in rigid characters)

Dynamic conflict among feelings of entitlement, defectiveness, and deprivation is discussed from the perspective of superego defense against dangerously aggressive (and sexual) wishes. These negative feelings and negative self-images are exploited so as to appease the superego in the face of one's hostile aggression: that one is justified, that there are extenuating circumstances for one's hatred and destructiveness. The "oral" clamor of deprivation and entitlement, together with dependency, submissiveness, and defensive uncertainty, serve a screening function for hostile aggressive wishes, from any developmental level. Typically, attitudes of entitlement are contradictory, unclear, and wavering, because of conflict between differing ego ideal images, and conflict between superego, and ego and id, about the sadistic extractiveness in these attitudes. Attitudes of entitlement are contributed to by past trauma, deprivation, abuse, teasing overstimulation coupled with neglect, or alternating indulgence and deprivation, as well as identification with certain parental attitudes--exploitation and extractiveness--and denial of the need for the superego to assess reality accurately.     

History of a Childhood Neurosis and Its Relation to the Adult Superego

The purpose of this paper is to find meaning for the “presence of conscience” observable in the psychoanalytic setting and corresponding evidence for the origins of such ways of thinking, feeling, and remembering. I apply this perspective to the case study of a man who presented as constricted, inhibited, anxious, and self-critical. He was outwardly successful but internally tormented with what can best be described as an obsessional neurosis. His initial symptomatic neurosis was supplanted by a transference neurosis reflecting a childhood obsessional neurosis. In my theory of mind during this analysis, I often saw the original ideas of Freud at work—unconscious sense of guilt, ego ideal, and conscience. The analysand represented over and over the dynamics of the Oedipus stage of development. I made additional observations about character formation and guilt. The analysand terminated his work with me symptom-free. From this case study, I learned that the presence of conscience (guilt and self-denigration), or of superego structure and function in classical terms, is best approached as to origin by following the development of self in reference to the other.