Hobbes's Theory of Rights – A Modern Interest Theory

The received view in Thomas Hobbes scholarship is that theindividual rights described by Hobbes in his political writings andspecifically in Leviathan are simple freedoms or libertyrights, that is, rights that are not correlated with duties orobligations on the part of others. In other words, it is usually arguedthat there are no claim rights for individuals in Hobbes's politicaltheory. This paper argues, against that view, that Hobbes does describeclaim rights, that they come into being when individuals conform to thesecond law of nature and that they are genuine moral claim rights, thatis, rights that are the ground of the obligations of others to forebearfrom interfering with their exercise. This argument is defended againstboth Jean Hampton's and Howard Warrender's interpretations of rights inHobbes's theory. The paper concludes that the theory of rightsunderlying Hobbes's writing is not taken from Natural Law but isprobably closer to a modern interest theory of rights.     

Where Has Our Theory Gone? Learning Theory and Intentional Intervention

Reflecting on the principle that every effective counseling intervention works to the extent that it incorporates sound learning principles, this article emphasizes intentional selection of intervention strategies with reference to 4 learning models: association, reinforcement, cognition‐perceptual, and cognition‐rational/linguistic. Three contexts—developmental, social, and spiritual—are described that require modification of intervention strategy, and a case example is given.     

What Kind of Theory is the Humean Theory of Motivation?

I consider an underappreciated problem for proponents of the Humean theory of motivation (HTM). Namely, it is unclear whether is it to be understood as a largely psychological or largely metaphysical theory. I show that the psychological interpretation of HTM will need to be modified in order to be a tenable view and, as it will turn out, the modifications required render it virtually philosophically empty. I then argue that the largely metaphysical interpretation is the only a plausible interpretation of HTM's central claim that desires are necessary conditions for motivation. This interpretation also fits better with the important roles that HTM plays in both moral psychological and metaethical debates. 1     

The Theory of International Politics? An Analysis of Neorealist Theory

In recent years a number of writers have defended and attacked various features of structural, or neo-realist theories of international politics. Few, however, have quarrelled with one of the most foundational features of neorealist theory: its assumptions about the nature of science and scientific theories. In this essay I assess the views of science underlying much neorealist theory, especially as they are articulated in the work of Kenneth Waltz. I argue not only that neorealist theories rest on assumptions about science and theory that have been questioned by postpositivist philosophers and historians of science, but also that the failure to consider the work of these writers yields theories of international politics that are deficient in several respects: they are weak theories in the sense that they cannot illuminate crucial features of international politics, they presuppose and sustain a narrow view of power and power relations, they reify practices and relations in the international arena and they offer little promise of producing the sort of Copernican Revolution for which Waltz called (or, more modestly, even a minimally satisfactory theory of international politics). In light of these shortcomings, I sketch an alternative approach to the study of international affairs, one that has been termed prototype studies. I contend that such an approach provides scholars with a rigorous way of studying international politics, without being a theoretical science.     

Are the Bundle Theory and the Substratum Theory Really Twin Brothers?

In a recent paper, Jiri Benovsky argues that the bundle theory and the substratum theory, traditionally regarded as ‘deadly enemies’ in the metaphysics literature, are in fact ‘twin brothers’. That is, they turn out to be ‘equivalent for all theoretical purposes’ upon analysis. The only exception, according to Benovsky, is a particular version of the bundle theory whose distinguishing features render unappealing. In the present reply article, I critically analyse these undoubtedly relevant claims, and reject them.

A Theory of Infinitary Relations Extending Zermelo’s Theory of Infinitary Propositions

An idea attributable to Russell serves to extend Zermelo’s theory of systems of infinitely long propositions to infinitary relations. Specifically, relations over a given domain \({\mathfrak{D}}\) of individuals will now be identified with propositions over an auxiliary domain \({\mathfrak{D}^{\mathord{\ast}}}\) subsuming \({\mathfrak{D}}\). Three applications of the resulting theory of infinitary relations are presented. First, it is used to reconstruct Zermelo’s original theory of urelements and sets in a manner that achieves most, if not all, of his early aims. Second, the new account of infinitary relations makes possible a concise characterization of parametric definability with respect to a purely relational structure. Finally, based on his foundational philosophy of the primacy of the infinite, Zermelo rejected Gödel’s First Incompleteness Theorem; it is shown that the new theory of infinitary relations can be brought to bear, positively, in that connection as well.     

The Standard-Relational Theory of ‘Ought’ and the Oughtistic Theory of Reasons

In the context of his highly influential defence of compatibilism, P. F. Strawson 1962 Strawson, P. F. 1962. “Freedom and Resentment, in Fischer and Ravizza [1993]”. 45–66.  [Google Scholar] introduced the terms ‘reactive attitude’ and ‘objective attitude’ to the free-will lexicon. He argued, in effect, that relinquishing such reactive attitudes as resentment and moral indignation isn't a real possibility for us, since doing so would commit us to exclusive objectivity, a stance incompatible with ordinary interpersonal relationships. While most commentators have challenged Strawson's link between personal relationships and the reactive attitudes, Tamler Sommers 2007 Sommers, Tamler. 2007. The Objective Attitude. Philosophical Quarterly, 57/3: 321–41.  [Google Scholar] has taken up Strawson's claim that exclusive objectivity would preclude meaningful relationships. Here I set out a defence of this claim by identifying a kind of interpersonal caring that is plausibly both required for such relationships and excluded by the objective attitude. I then argue that this defence helps to support Strawson's more controversial claim about personal relationships and the reactive attitudes.     

What Is Integral Theory?

Integral theory is a way of knowing that helps foster the recognition that disparate aspects of reality—such as biological constitution, cultural world‐views, felt‐sense of selfhood, and social systems—are all critically important to any knowledge quest. Integral theory provides an “all quadrants, all levels” (K. Wilber, 2006, p. 26) metatheoretical framework that simultaneously honors the important contributions of a broad spectrum of epistemological outlooks while also acknowledging the parochial limits and misconceptions of those perspectives. In other words, integral theory affords a perspective that allows counselors to situate diverse knowledge approaches in such a way that they synergistically complement, rather than contradict, one another.     

Modeling Customer Loyalty from an Integrative Perspective of Self-Determination Theory and Expectation–Confirmation Theory

Purpose  This research conceptualizes and tests an integrative model of customer loyalty by linking two important theories: expectation–confirmation theory and self-determination theory. Design/Methodology/Approach  The model is examined using data obtained from 207 part-time students who have encountered the service of a skincare and beauty salon in Taiwan. These students work as full-time professionals in a variety of industries during the daytime and are financially independent for their daily consumption. Findings  The empirical results of this study indicate that loyalty is positively influenced by both intrinsic regulation and identified regulation, while introjected regulation and external regulation are insignificantly related to loyalty. Affected positively by service expectation and service confirmation, satisfaction has positive influences on all four dimensions of self-determined motivation—namely, intrinsic regulation, identified regulation, introjected regulation, and external regulation. Implications  The findings of this study show that the proposed model helps to learn about loyalty formation and its mediating mechanism in service contexts. Intrinsic regulation and identified regulation may be applied as two potential checkpoints for management to learn the actual status of customer loyalty based on a constant service quality offered by the service provider. Originality/Value  This study is one of the earliest to integrate expectation–confirmation theory and self-determination theory to explore loyalty. Besides, this study transplants the traditional application of self-determination theory from educational service to commercial service in general so that efficient strategies can be made for boosting loyalty.     

A Very Strong Set Theory?

Studia Logica - Using two distinct membership symbols makes possible to base set theory on one general axiom schema of comprehension. Is the resulting system consistent? Can set theory and...     

An Ultra‐Realist Theory of Perception

In this paper I argue for a theory of perception distinct both from classical sense‐datum theories and from intentionalist theories, that is theories according to which one perceives external objects by dint of a relation with a propositional content. The alternative I propose completely rejects any representational element in perception. When one sees that an object has a property, the situation or state of affairs of its having that property is one's perception, so that the object and property are literally part of one's mind. The most obvious objection to this view is that it embodies a rampant form of idealism. It is argued to the contrary, via consideration of the metaphysics of situations, that the theory is entirely consistent with a robustly realist view of the world.     

Can Implicit Theory Influence Construal Level?

Beliefs about stability and change are captured by individuals’ implicit theories. Incremental‐theorists believe that human traits and world‐dispositions are malleable and can change through effort, whereas entity‐theorists believe that human traits and world‐dispositions are fixed. In this research we find that the implicit theory an individual holds influences an important aspect of the cognitive process, namely, the level of construal at which information is processed. In three studies we demonstrate that, compared to entity‐theorists, incremental‐theorists adopt a more abstract level of information construal, and the increased cognitive flexibility afforded by an incremental‐theory mindset explains this effect.     

What is Locke's Theory of Representation?

On a currently popular reading of Locke, an idea represents its cause, or what God intended to be its cause. Against Martha Bolton and my former self (among others), I argue that Locke cannot hold such a view, since it sins against his epistemology and theory of abstraction. I argue that Locke is committed to a resemblance theory of representation, with the result that ideas of secondary qualities are not representations.     

“Know Whence you Came”: Psychoanalytic Theory,Queer Theory,and the Mixed-Race Experience

Deeply rooted U.S. cultural practices and legislative processes have facilitated the dissociation, erasure, and evasion of engagement with mixed-race subjectivities. As multiracial clinicians, we attempt to reexamine the discourse around race in psychoanalytic literature, questioning the process by which dominant monoracial norms have been constructed, reproduced, and codified as normal and acceptable. We propose that the absence of multiracial subjectivities from the psychoanalytic literature reflects a broader social discomfort with and cultural dissociation of the mixed-race experience. We further suggest that it is necessary to engage both analytically and queer-ly with the subjective experience of racial multiplicity—positing that multiracial subjectivities might best be understood as subjectivities that are “racially queer.”     

Alfred Schutz’ Theory of Communicative Action

This paper addresses the notion of communicative action on the basis of Alfred Schutz’ writings. In Schutz’ work, communication is of particular significance and its importance is often neglected by phenomenologists. Communication plays a crucial role in his first major work, the Der sinnhafte Aufbau der sozialen Welt from 1932, yet communication is also a major feature in his unfinished works which were later completed posthumously by Thomas Luckmann: The Structures of the Life World (1973, 1989). In these texts, Schutz sometimes refers to “communicative action,” and he comes to ascribe a crucial role to communication within the domain of the life world he calls everyday life. Based on Schutz’ texts, I shall first attempt to critically reconstruct the defining features of his notion of communication and communicative action. As a result, it emerges that Schutz’ notion of communication, particularly in its early incarnation, seems to be, at first glance, characterized by a dichotomy between virtual communication, that is communicative action in a narrow sense, and non-virtual communication. As I want to show with respect to the seemingly established dichotomous distinction between “mediated” and “immediate social action,” Schutz himself started to overcome this dichotomy. Based on this thesis, I will try to sketch a basic outline of a theory of communicative action, a theory less formulated by Schutz’ than built on Schutz’ writings. As the idea of communicative action, and particularly the transgression of the distinction between mediated and immediate action, affects the very structures of the life-world described by Schutz and Luckmann, I will ultimately demonstrate that any mundane phenomenology of the life-world requires a triangulatory method.     

Change Blindness: Theory or Paradigm?

The present paper examines a number of recent findings from the induced change blindness literature in an attempt to determine what these findings reveal about the role of attention in perception. The conclusion is drawn that change blindness research reveals that attention is necessary to raise a stimulus to a level of awareness (e.g. verbal report), as has been shown in related literatures, e.g. eye movement, masking, and the attentional blink. Some research possibilities employing the change blindness paradigm are suggested, which may prove useful in future research efforts.