Gender Differences in Experimental Disclosure: Evidence, Theoretical Explanations, and Avenues for Future Research

Interest in emotional expression is long-standing. Given well-established gender differences in expressivity, it is surprising that researchers have not consistently examined gender as a potential moderator of outcome in the context of experimental disclosure studies. This article comments on Range and Jenkins’ (2010) research recommendations in light of the suggestion that males evidence greater benefit of disclosure than females and three gender theories: gender schema theory, social role theory, and gender socialization theory. Further avenues for research are also presented, including the examination of gender differences in subjective, expressive and physiologic indicators of emotion during disclosure. Such data could elucidate mechanisms by which persons of different genders or persons with different schemata/ social roles/ socialization histories differ on pre/ post disclosure outcomes.     

Gender Schemas, Gender Roles, and Expressive Writing: Toward a Process-focused Model

Range and Jenkins (2010) timely and compelling review of Pennebaker’s (1989, 1993) Expressive Writing Paradigm (EWP) provides a valuable framework for conceptualizing the role of gender-related variables in EWP studies, and for examining these variables in the context of gender schema theory, social role theory, and gender socialization theory. This comment contributes to Range and Jenkins efforts by integrating their analysis with: 1) findings regarding multimodal assessment of individual differences and outcomes; and 2) process-focused studies of participants’ responses to different psychological assessment tools. When multimodal assessment procedures are coupled with experimental manipulations that differentially impact different measures, researchers’ understanding of the benefits of trauma writing will increase and the efficacy of disclosure interventions in applied settings will be enhanced.     

Culture,emotion suppression and disclosure,and health

Researchers have examined cultural differences in the psychological and physiological health consequences of emotion suppression. The goal of this review is to clarify the state of the science on this growing area of research by summarizing patterns of findings, identifying limitations, and providing recommendations for future research. First, we review the framework that provides the theoretical foundation for explaining cultural differences, and then we present findings on how culture influences the psychological and physiological health consequences of emotion suppression. Next, we review the expressive writing intervention as a culturally sensitive intervention that facilitates emotion disclosure for cultural groups that prioritize emotional restraint. Finally, we end by providing theoretical and methodological recommendations for future research.     

Who Benefits from Pennebaker’s Expressive Writing Paradigm? Research Recommendations from Three Gender Theories

Pennebaker’s experimental writing paradigm quantifies who, when, and how people benefit from writing about trauma, but researchers and meta-analyses thus far have rarely considered gender. Gender theories specify useful research strategies. Gender schema theory suggests examining gendered measurement biases, gender-relevant writing content, and whether traditional masculinity predicts benefits. Social role theory suggests assessing physician visits, disclosure history, and privacy as possible moderators of benefits. Socialization theory suggests assessing emotional approach coping, imagined readers, alexithymia, and whether mastery instructions influence benefits. All specify measuring functionally related gender constructs (gender schemas, gender roles, and socialization), asking whether gender proxies co-varying moderators and mediators of benefits, and examining possible linkages between benefits, trauma type, and disclosure. Help-seeking and somatization require integrated theoretical approaches.     

An Adult Attachment Theoretical Perspective of Gender Symmetry in Intimate Partner Violence

Adult attachment theory and research specifically related to men’s and women’s intimate partner violence (IPV) are reviewed. In an effort to help explain gender similarities, two different IPV patterns predicted by individual differences in adult attachment orientations are proposed. Gender differences are addressed, including by critiquing the assessment of outcome severity in previous research. Applications to practice and recommendations for future research are discussed.     

当今情绪研究视角中的阿诺德情绪理论

阿诺德情绪理论的广度和深度及其对当今情绪研究的诸多问题所提供的智慧与启发,有待情绪研究者重新审视。在当今情绪研究领域,阿诺德情绪理论依然具有强大的生命力和影响力。该文综合相关文献和个人的理解,对阿诺德情绪理论中的一些我国读者未尽其详的论题及其对当今情绪研究的影响作概要述评     

Children Expressing Mixed Emotion in a Nonsocial Context

Abstract

Efforts to demonstrate children’s ability to report experiencing mixed emotions have typically used an allocentric approach, asking children to report on emotions of other individuals in response to stories or movie clips demonstrating social themes. In contrast, literature examining children’s personal experiencing and understanding of their own mixed emotions, typified as an egocentric approach, in nonsocial situations remains underdeveloped. The current study examined the development of children’s reported understanding and experience of mixed emotions egocentrically. By examining a nonsocial context, this investigation extends existing gender- and age-related research on expressing egocentric mixed emotion. Using a computerized game with a disappointing wins paradigm, egocentric mixed emotional experience was elicited in 142 children (80 boys, 62 girls) aged 6 to 12?years. Results revealed that age, but not gender, was a statistically significant predictor of expressing egocentric mixed emotion experience and understanding. When studying mixed emotion development in a nonsocial context, gender did not contribute to differences in child reports. A significant positive relationship between egocentric mixed emotion experiencing and understanding also emerged. These findings contribute to our understanding of children’s emotion development and offer future directions for examining the broad domain of nonsocial contexts in youth expression of mixed emotions.     

Situating Emotions: From Embodied Cognition to Mindreading

In this article we analyze the strengths and weaknesses of mindreading versus embodied cognition approaches to emotion understanding. In the first part of the article we argue that mindreading explanations of how we understand the emotions of others (TT, ST or hybrid) face a version of the frame problem, i.e. the problem of how to limit the scope of the information that is relevant to mindreading. Also, we show that embodied cognition explanations are able to by-pass this problem because they provide a characterization of social understanding as being essentially situated. However, embodied cognition explanations seem to be limited in scope insofar as they do not target the more sophisticated forms of emotion understanding that have traditionally been the main focus of mindreading explanations. In the second part of the article we discuss Goldie’s account of emotion understanding as a possible way to complement embodied cognition approaches without re-introducing the frame problem. We offer two suggestions that might further the integration of Goldie’s account of emotion understanding within the framework of embodied cognition.     

学前儿童朴素情绪理论的发展

对情绪的心理层面的理解是幼儿心理理论发展中出现得相对较迟的能力, 他们如何通过愿望和信念等不同的心理状态对人们的情绪做出判断？随着年龄的增长, 他们采用不同策略推测情绪的能力又发生了什么变化？本研究结合主人公愿望是否得到满足的状态, 通过利用图片故事个别测查的方法探查了90名3~5岁学前儿童在“内容错误信念”任务中对他人情绪的推测。结果显示, 年幼儿童、尤其是3岁幼儿的高兴情绪理解受其对情境是否满足愿望的认知的影响, 呈现出显著的“积极情绪偏差效应”; 学前儿童对情绪的认知表现出从不能采用信念—愿望策略到错误地采用信念—愿望策略、到正确采用信念—愿望策略的发展模式, 且其基于信念的情绪理解在一定程度上呈现出落后于其错误信念理解的“滞后效应”。结果还显示幼儿的惊奇情绪判断不仅由信念成分决定, 也受愿望理解的影响。这些结果突显出心理状态在儿童情绪理解中的重要作用, 揭示出学前儿童相对完整的朴素情绪理论发展模式。     

Spirituality and Self in Preadolescents: Implications for a connected curriculum

Drawing on recent studies of Canadian preadolescent girls and boys, this article considers how preadolescents' narratives can further our understanding of their spirituality and sense of self. This article reflects on how these often unheard voices might inform future research and education issues such as the role of teacher, pedagogy and curriculum. To bridge the divide between theory and practice, holistic educational activities based on promoting the connection among self (mind/body, emotion/cognition, rational/intuitive), community, and earth are outlined. The focus is on dialogue, connection, and the mutual co-creation of meaning.     

The Intersections of Sexuality, Gender, and Race: Identity Research at the Crossroads

Psychology’s engagement with an intersectional perspective on social identities continues to grow. This special issue is significant in its use of intersectionality to complicate thinking about sexual orientation as a singular, homogenous category. Furthermore, it spotlights how intersectional positions within the range of sexual minority identities articulate with multiple other dimensions of identity, including gender, racial ethnicity, socioeconomic status, and age. In addition to recognizing the important contributions of this issue’s authors, in this commentary we relate their efforts to current trends in intersectionality research, including the contrasting ways intersectionality is applied in psychology. We observe that the authors portray intersectionality as either primarily concerned with multiple marginalized identities or as a more generalized theory of identity, and the authors use intersectionality as a framework, a theory, and an approach to social justice. We then address critiques of intersectionality theory that appear in the field of feminist/gender studies, showing how articles in this special issue both exemplify and challenge those critiques. Last, we focus on next steps in intersectionality research, focusing especially on the question of how intersectionality can best inform theory and methods in psychology.     

A relational recasting of the principles of emotional competence

ABSTRACT

Carolyn Saarni’s theory of emotional competence has made a central contribution by directing attention to some important functions of emotion in social interaction. Her work is permeated with examples of how emotions function within both successful and unsuccessful social interactions and relationships. An examination of her stated principles of emotional competence suggest in places a perspective that is primarily intrapsychic in nature, harking back to the early roots of emotion theory and research. In this piece, we note where Saarni has advanced implications of a relational theory of emotion for understanding emotional competence. In addition, we reframe some of Saarni’s principles to make them more consistent with current relational approaches to emotion. Finally, we offer additions and extensions that we believe are compatible with the general direction of her thinking before her untimely death.     

Children's Understanding and Experience of Mixed Emotions: The Roles of Age,Gender, and Empathy

ABSTRACT. The present study examined the development of children's ability report understanding and experiencing allocentric mixed emotions, and explored the relation of gender and empathic ability to these skills. Participants (128 elementary school-aged children [63 boys, 65 girls]) were shown a movie clip with bittersweet themes to elicit mixed emotions. Findings from this study are consistent with prior research (Larsen, To, & Fireman, 2007), supporting a developmental progression in children's ability to both understand and report experiencing mixed emotions, with the two as distinct skills and children reporting understanding earlier than experiencing of emotions. Consistent with previous research, girls performed significantly better on the emotion experience task. Finally, results provided evidence that empathy partially mediates the relationship between age and reports of mixed emotion experience, but no evidence that empathy plays a role in mixed emotional understanding.     

The role of situational goals and audience on self‐reported emotion experience and expression: Dutch and South Korean children compared

Previous research demonstrates that cultural concerns affect emotional lives. However, the question remains to what extent salient cultural concerns influence emotion experience and expression. In the present study, the role of (i) individualistic versus collectivistic goals and (ii) presence of an authority figure (father) versus an equal status figure (peer), were systematically investigated in 24 Dutch and 23 South Korean children's (a) negative emotion experience and (b) emotion expression and motives using hypothetical conflict situations. The results reveal that for children from both cultures emotion experience did not vary between situational goals and the audience present, however their emotion expression did. More specifically, cultural differences in how negative emotions would be expressed appeared in ‘father’ situations and not in ‘peer’ situations. Cultural differences in children's motives for emotion expression were revealed in situations with a collectivistic goal and not when an individualistic goal was presented. Moreover, within group analyses indicate that Dutch children's emotion expressions were more context‐sensitive than those of South Korean children. These results indicate that some situational features corresponding to cultural concerns partly explained cultural differences, whereas other features did not, helping to improve our understanding about variation in the emotional lives of different cultural groups. Copyright © 2010 John Wiley & Sons, Ltd.     

Peering into the opaque mind

Abstract

Carolyn Saarni’s pioneering research showed that young children learn how to hide their feelings—to conceal disappointment with a smile or to conceal amusement with a neutral expression. By 6 years of age, children understand the implications of such concealment. They can distinguish between: (i) an individual’s true but hidden emotion; (ii) the emotion that the individual overtly expresses; and (iii) the emotion that other people might mistakenly attribute to the individual. Effectively, young children grasp that the mind is opaque. Its contents can remain hidden from others. We examine two issues raised by this important conceptual insight. First, we ask how it emerges in young children—what experiences lead them to acknowledge the mind’s opacity? Second, in light of Saarni’s emphasis on the impact of cultural beliefs and practices, we discuss anthropological evidence that in certain cultures the mind’s opacity is regarded as a social desideratum so that enquiries into, or speculations about, a person’s private mental states are regarded as inappropriate. We consider the understanding of hidden emotion that children will acquire if they grow up in such a culture. We propose—paradoxically—that they will readily differentiate between what is actually felt and what is overtly expressed. We conclude by reviewing recent cross-cultural evidence lending initial support to that prediction.     

中学生的道德情绪内隐观研究

以974名14-18岁的中学生为被试,通过道德情绪的词汇评定和情境评定,考察中学生对典型道德情绪种类和道德情绪典型属性的认识。结果表明,中学生对典型道德情绪的认识涉及情境性、导向性、批评性、赞誉性等多种情绪类别,并在总体上更容易把正性情绪词汇认同为道德情绪。在判断与评价具体情境中的道德情绪过程中,中学生更倾向把无私和有私因素诱发的情绪显著地聚类区分,从而将无私诱因视为其认同道德情绪的典型标准,这种内隐观不受其学段、性别的影响和情绪效价效应的干扰。     

Love,artificiality and mass identification

How are we to understand the phenomenon of mass identification, epitomised in recent exhibitions of national feeling such as that of South Africa’s 2010 Football World Cup celebrations? Rather than focusing on the concepts of discourse and nationalism, or advancing an analysis of empirical data, this paper outlines a conceptual response to the challenge at hand, drawing on the tools of psychoanalytic theory. Three explanatory perspectives come to the fore. Firstly, such exhibitions of mass emotion might be understood as demonstrations of love, as examples of the libidinal ties that constitute and consolidate mass identification. Secondly, the marked artificiality of such displays of emotion and the fact of the ‘externality’ they entail might be seen, paradoxically, to be essential rather than inauthentic or secondary features of the displays in question. Thirdly, we might advance, via Lacan, that many of our most powerful emotions require not only recourse to the field of the inter-subjective, but reference also to the anonymous, ‘fictional’ framework of available symbolic forms.     

情绪具身观：情绪研究的新视角

情绪具身性有着广泛的理论假说与研究证据, 从情绪外周理论到面部反馈假说、躯体标记假说再到现在的情绪具身观, 都一致认为情绪是具身的。情绪具身观认为情绪是包括大脑在内的身体的情绪, 身体的解剖学结构、身体的活动方式、身体的感觉和运动体验决定了我们怎样加工情绪。相关的行为和脑机制研究均支持了情绪加工的具身性。目前关于具身情绪的理论解释主要有镜像神经元系统假说、具身模仿论和知觉符号系统理论等。作为一种新兴的理论观点, 情绪具身观为情绪研究提供了新的视角。     

Queering Bem: Theoretical Intersections Between Sandra Bem’s Scholarship and Queer Theory

Sandra Bem revolutionized psychology with her research on gender, androgyny, and gender schematicity, which culminated in her book, The Lenses of Gender. Her work also provides a model for how to cross inter-disciplinary lines to enhance scholarship and reach political goals. We analyze similarities and differences between Bem’s scholarship and scholarship in queer theory, a theoretical movement in the humanities that analyzes discourses that construct man/woman and straight/gay binaries. There are important overlaps between Bem’s lenses of gender (biological essentialism, gender polarization, and androcentrism) and the ideas of many queer theorists. There are also several interesting differences between Bem’s ideas and queer theory: attention to the intrapsychic processes that make up gender, the extent to which individuals can be liberated from gender, proliferating versus contesting gender, intersectionality, and epistemology and methodology. By assessing the similarities and differences between Bem and queer theorists, we show that the two complement each other, affording a better understanding of gender and sexuality. Additionally, both Bem and queer theory lend insight into feminist and queer activism. The theoretical and political advances that can be made by integrating Bem’s ideas and those of queer theorists serve as examples for why it is worthwhile to cross disciplinary lines.