Class cleavages and ethnic conflict: Coptic Christian communities in modern Egyptian politics

Whereas the political claims of Egyptian Islamists have attracted much attention in Western media and scholarly circles, only rarely have such circles acknowledged the role played by ethno‐religious consciousness among Coptic Christians in Egyptian political life. This article analyzes the development of this consciousness through the nineteenth and twentieth centuries, as well as the socio‐economic roots of ‘Coptist’ political action. Accorded particular attention is the emergence of an explicitly sectarian political discourse among groups of middle‐class Copts in the 1970s, and the related spread of ethnic consciousness through the Coptic community at large since that time.     

Race,religion and identity: Arab Christians in the United States

In social terms Arab American Christians lie both inside and outside the category of ‘white’ by race. Seemingly ‘white’ via their religious affiliation with the majority and non-white through their Arab and Middle Eastern backgrounds, at times they have access to privilege and power, and at other times face discrimination as non-white and foreign. In this study, there was a connection between those who identified as white, age, and residence in the wealthy suburbs of Virginia and Maryland. The younger generation of professionals who live in the city of Washington DC, as well as activists and academics, tended to be more ambiguous about their own perceived whiteness. Women and men faced differing challenges from prevailing stereotypes of Arabs and gendered expectations of race. The term ‘ancient Christian’ was used to denote a non-Muslim identity and claim an original Christianity located in the Middle East.     

Cultivating Christians: North American family cultures and religious identity formation

North American Christian families face many challenges as they try to live faithfully in an intercultural, multi-religious, secularising world, particularly with regard to the formation of religious identity in children. Answering the question of how children become Christian is more complicated today than it was for previous generations because adults cannot assume that the Christian vestiges of a civil religion will be sufficient to help children embrace a robust sense of themselves as God’s beloved and called people in a divinely created world. Thus, this essay explores what social science research and theological reflection might offer religious leaders as frameworks and tools for encouraging family cultures that cultivate young Christians, focusing particularly on strategies for sharing religious language, communicating beliefs and values, modelling spiritual practices, encountering symbolic images, and participating in congregational life.     

The elusive link between conflict and conflict adaptation

A core tenet of the original conflict-monitoring model is that regulation is triggered automatically when conflict is present and that the same regulation mechanism explains both trial-to-trial adaptation effects as well as effects of block-wise conflict manipulations. We present here results from two experiments using the Stroop task that show (a) that adaptation effects in the absence of response repetitions may occur only at the beginning of testing and that (b) robust block-wise effects can be found even in the absence of trial-by-trial effects. Furthermore, we show that the failure to eliminate target-to-distractor repetitions can produce artificial trial-to-trial adaptation effects. Based on the evidence of a weak link between conflict and conflict adaptation, we argue that a wider range of possible reasons for conflict adaptation effects needs to be taken into consideration.     

Interreligious prayer between Christians and Muslims

This article distinguishes various ways in which the term ‘pray together’ might be understood and focuses on ‘interreligious prayer’, by which is meant here praying together using the same words with two religious groups united in heart and mind, rather than ‘multireligious prayer’, which refers to prayer in the presence of another religious group. The article argues that, in the early literature on the matter, there is a danger of conflating the two different types, and then shows that some Catholic communities, following the initiatives of Pope John Paul II, have reached a consensus that interreligious prayer is problematic, while multireligious prayer is not. The article goes on to consider an essay by Joseph Ratzinger, which discusses the preconditions for interreligious prayer and is very sceptical about its possibility, except perhaps for Christians and Jews. Finally, one of Ratzinger's preconditions for interreligious prayer is used to examine the possible grounds for interreligious prayer between Christians and Muslims, and the article argues that the door is as yet neither closed nor open.     

The international student sojourn,identity conflict and threats to well-being

ABSTRACT

This article reports findings from a qualitative (interview) study of the identity conflict experienced by five international students at a university in the south of England for whom real and perceived challenges to national self-image were shown to be unsettling. The article suggests that our cultures of origin are centrally important to our private and personal sense of self and it argues that counsellor educators and counsellors need to understand their students' and clients' emotional and behavioural problems in the context of their cultural identities. In this research, there was a strong emotional response to threats to collective identity, which appeared to be influenced by both the degree of students' cultural identification and their country's global standing. The following themes were generated from a thematic analysis and capture the essence of student responses to perceived derogation of their national identity: re-identifying with the culture of origin; allying with the West; resisting the discourse of western supremacy; and acquiescence with stigma. Of importance to all participants' perceptions of derogation was their location in the western world.     

The conflict between mourning and melancholia

Conflict between facing the reality of loss on the one hand, and denying it on the other, is explored in clinical material drawn from an analysis approaching termination. The intrapsychic conflict over loss was expressed as a conflict between morality and reality, and was externalized as a conflict between patient and analyst. For the patient, giving up resentment toward the analyst became tantamount to giving up the ideal object and losing omnipotence. In the course of the analysis, his complaints became less convincing, and the conflict over loss became more conscious, allowing some moves toward mourning to take place.     

The choice between allocation principles: amplifying when equality dominates

One hundred and ninety participants (95 undergraduates and 95 employees) responded to a factorial survey in which a number of case-based organizational allocation tasks were described. Participants were asked to imagine themselves as employees in fictitious organizations and chose among three allocations of employee-development schemes invested by the manager in different work groups. The allocations regarded how such investments should be allocated between two parties. Participants chose twice, once picking the fairest and once the best allocation. One between-subjects factor varied whether the parties represented social (i.e., choosing among allocations between two different work groups) or temporal comparisons (i.e., choosing among allocations between the present and the following year). Another between-subjects factor varied whether participants' in-group was represented by the parties or not. One allocation maximized the outcome to one party, another maximized the joint outcome received by both parties, and a third provided both parties with equal but lower outcomes. It was predicted that equality, although always deficient to both parties, would be the preferred allocation when parties represented social comparisons and when choices were based on fairness. When parties represented temporal comparisons, and when choices were based on preference, maximizing the joint outcome was hypothesized to be the preferred allocation. Results supported these hypotheses. Against what was predicted, whether the in-group was represented by the parties or not did not moderate the results, indicating that participants' allocation preferences were not affected by self-interest. The main message is that people make sensible distinctions between what they prefer and what they regard as fair. The results were the same for participating students who imagined themselves as being employees and participants who were true employees, suggesting that no serious threats to external validity are committed when university students are used as participants.     

Children of the Nile: Archeology and the Coptic Church

Abstract

The contribution of archaeology to religious history has often been one of providing verification and clarification of accepted textual statements (if available) and expanding the knowledge of the physical forms of a specific branch of a major belief system. While the place of archaeological researches within the development of Biblical studies is somewhat familiar to scholars of Christian history, its association with the history of eastern Christianity is less well-known. This article will focus on one of the more unique denominations within the eastern Christian community, the Coptic Orthodox Church, and the varied ways in which archaeologyaeology and its allied disciplines have illuminated its past.     

Assimilation and Heritage Identity: Lessons from the Coptic Diaspora

Many first generation immigrants share a concern for retaining their heritage culture, though they still aspire to successfully assimilate into the country of residence society. Assimilation theories suggest facilitating factors for positive assimilation but differ in terms of whether the loss of heritage culture is inevitable. The Coptic diaspora illustrates that upward mobility can be achieved without loss of heritage identity. Religious structures can play an important role not only in sustaining heritage identity but also facilitating positive assimilation. A review of the Coptic Orthodox Church’s ministry in diaspora, along with findings of a Coptic diaspora survey may offer lessons for other immigrant groups. The study affirms some theoretical findings and raises questions for future research.     

Effects of social identity salience on motivational orientation and conflict strategies in intergenerational conflict

With the upsurge of older adults still working, the labour force is becoming increasingly diverse in age. Age diversity in an organisation can increase the likelihood of intergenerational conflict. The present study aims to integrate the dual concern model and social identity theory to explain the underlying mechanisms of intergenerational conflict by examining the effects of social identity salience on motivational orientation and conflict strategies. A 2 (subgroup identity salience: low vs. high younger/older group membership) × 2 (superordinate identity salience: low vs. high organisational group membership) factorial design with a structured questionnaire on motivational orientation and conflict strategies in relation to a hypothetical work conflict scenario was implemented among 220 postgraduate university students in Hong Kong. Results revealed that subgroup and superordinate identities had a combined influence on conflict strategies but not in motivational orientation. Subgroup and superordinate identification promoted integrating and compromising strategies, superordinate identification promoted obliging strategy, subgroup identification promoted dominating strategy and no identification promoted avoiding strategy. Age did not moderate these relationships. This study contributes to the development of the integrated model of conflict.     

Expectations of Counselling: A Comparison Between Evangelical Christians and Non-Evangelical Christians

A sample of 211 adults returned a questionnaire that was a modified version of Tinsley's (1982) Expectations about Counselling: Brief Form. The sample was recruited from an evangelical Anglican Church, an evangelical Anglican theological college, a doctor's surgery and a number of educational establishments. Analysis of the data compared subjects' choice of counselor between evangelical Christians and non-evangelical Christians. Results indicate that evangelical Christians do not have significantly lower expectations about counseling, in comparison with non-evangelical Christians, except in the Directiveness and Attractiveness sections. There was, though, a significantly higher expectation of the counselor with regard to Religious Behavior by evangelical Christians in contrast to non-evangelical Christians.     

Mystics and Sufi masters: Thomas Merton and dialogue between Christians and Muslims

The Cistercian, Trappist monk Thomas Merton (1915–1968), author of numerous books on Christian spirituality, monasticism and social commentary, was a forerunner in popular inter‐religious dialogue in the twentieth century. In this connection, he is best known for his sympathetic explorations of themes from Asian religions, particularly Zen and other forms of Buddhism. This article calls attention to his studies in Islam, initially under the guidance of Louis Massignon (1883–1962), and particularly in Sufism. It highlights his interactions with a number of contemporary Muslim thinkers, and describes his decade‐long correspondence with a Pakistani Muslim student of Sufi texts, a unique instance of a sustained dialogue in letters on religious themes between a Muslim and a Christian in modern times. The article also calls attention to the ways in which Merton took inspiration from Islamic sources in the development of his own spiritual teaching.     

The sex-role egalitarianism scale: A measure of attitudes toward equality between the sexes

Two parallel forms of the Sex-Role Egalitarianism Scale (SRES) were developed. Each form includes 19 items representing each of five domains of adult living: marital roles, parental roles, employee roles, social-interpersonal-heterosexual roles, and educational roles. To determine the psychometric characteristics of the scales, 367 persons were tested, including police, senior citizens, business undergraduates, and psychology undergraduates. Reliability estimates for domain and total scores ranged from .81 to .97. Correlations between social desirability and SRES scores ranged from –.03 to +.18. Preliminary evidence of validity was derived from the confirmation of two a priori hypotheses: (a) Women scored more egalitarian than men, and psychology students scored more egalitarian than business students; (b) Both student groups scored more egalitarian than senior citizens and police.This research was supported by a Faculty Research and Creative Endeavors Grant from Central Michigan University. A portion of this paper was presented at the meeting of the Midwestern Psychological Association, Detroit, April 1981. The authors wish to thank Ann Carey, Tom Blair, and Larry Dennis for their computer assistance.Copies of the Sex-Role Egalitarianism Scale may be obtained from Carole A. Beere, Department of Psychology, Central Michigan University, Mt. Pleasant, Michigan 48859.