Behind the Mirror: Reflective Listening and its Tain in the Work of Carl Rogers

Although Rogerian reflective listening is considered a fundamental therapeutic practice, it is widely misunderstood. This article endeavors to dispel myths about Rogers’ reflective approach through detailed readings of his work, while also opening up a central problematic in Rogers’ thinking. Rogers struggled repeatedly with the dilemma of how the therapist can faithfully reflect the client's experience while avoiding insincerity. The metaphor of a mirror and its tain, or back surface, is used to guide a close analysis of how Rogers grappled with the tension between the therapist's reflective listening process and his or her inner experience while reflecting. It is shown that each of Rogers’ revisions of his conceptualization of reflective listening constitutes a dialectical shift that opens a different approach to the problem of the tain, eventually concluding in an interactional formulation of reflection as the provision of tentative therapist understandings designed to be amended in response to client feedback.     

Reaction to Gunnison's Article on the Similarities Between Erickson and Rogers

Rogers and Erickson had no direct contact with each other's work. Whatever similarities exist developed independently. Rogers stresses his reliance on an intuitive relationship to the client's inner core and discusses the basis for this intuition. He also relies on a fundamental directional tendency which exists in every person. He trusts the client to choose his or her own goals. In these respects he sees some similarities between himself and Erickson, confirming Gunnison's points and going beyond them.     

An Analysis of How Carl Rogers Enacted Client‐Centered Conversation With Gloria

This study analyzed Carl Rogers's session with Gloria in Three Approaches to Psychotherapy (E. L. Shostrom, 1965a) to determine how Rogers's conversational style functioned to enact his core conditions of empathy, genuineness, and unconditional positive regard. Rogers's conversational style was found to be congruent with his espoused theory as well as a catalyst for client‐centered counseling. The authors suggest that despite the film's popularity, the “client‐centeredness” of the therapeutic interaction between Carl Rogers and Gloria has been previously underrecognized.     

The Uniqueness of Similarities: Parallels of Milton H. Erickson and Carl Rogers

The philosophy and values of Carl Rogers hold a central position in the counseling profession. Today the writings and work of Milton H. Erickson are beginning to have a similar influence. Erickson's strategies and techniques have been explored from many theoretical frames of reference, but little attention has been paid to his values regarding the human condition. It is these value assumptions of Rogers and Erickson that will be examined in this article.     

A supposedly objective thing I'll never use again: Word association and the quest for validity and reliability in emotional adjustment research from Carl Jung to Carl Rogers (1898–1927)

As the first two decades of the 20th century unfolded, clinical psychologists, who had until then been mainly associated with intelligence testing, attempted to implement a specific psychological method—Carl Gustav Jung's (1875–1961) word-association “test”—in individual personality assessments. As one of the early clinical psychologists who attempted to use the method, Carl Ransom Rogers (1902–1987) is conspicuously absent from the historiography of clinical psychological testing. In fact, historians have recently suggested that we are lacking narratives about Rogers' early ideas and techniques in the context of both the development of clinical psychology and the emergence of psychological testing as clinicians' foremost scholarly activity. In light of the above, this paper pursues two main goals. First, it attempts to reconstruct Rogers' first original research project on emotional adjustment testing in young children in the broader context of the development of word-association tests as carried out by Jung and Whately Smith (1892–1947). Second, it aims to reconstruct Rogers' earliest theoretical ideas as well as his epistemological assumptions regarding test objectivity, validity and reliability. By drawing on unpublished documents and heretofore overlooked primary sources I show that although Rogers initially drew from Jung and Smith's complex and refined tradition, he ultimately rejected it as well as the tests themselves. At first drawn to Smith's quantitative, empiricist and experimental philosophy of psychology, Rogers was deterred when the data gathered through his own research in 1927 suggested that word association tests had no real, effective clinical value when used in children. By showcasing the complex process of test construction and validation undertaken by 1920s clinical psychologists, Rogers' case illustrates the research practices, the methodological problems and the epistemological dilemmas faced by most if not all of his contemporaries.     

Fred Rogers and children’s spirituality: valuing the uniqueness of others and caring for others

Mister Rogers' Neighborhood was a safe haven advocating kindness, empathy, and caring for all children. Making everyone feel loved, Fred Rogers captured the attention and curiosity of young children across America with his compassionate manner, intentional listening skills, and respect for all individuals by encouraging children to feel good about themselves. This article explores the ministry of Fred Rogers and how his approach to children's spirituality focused on valuing the uniqueness of each individual, human connections through play, and caring for others by recognizing spiritual moments and teaching the whole child while appreciating the uniqueness of others. His genuine and patient presence had a healing quality, creating a world for children in which real learning and unconditional love could flourish. The messages of tolerance and acceptance by recognizing and respecting other's beliefs, and unconditional love and care, were beacons of hope for all.     

The humanistic paradigm in education

Abstract

This essay revives the humanistic paradigm in education of Abraham Maslow and Carl Rogers that in the 1960's fueled the establishment of the humanistic movement in American psychology. The essay discusses how Maslow and Rogers’ views on human nature, more specifically their understanding of the growth hypothesis of Kurt Goldstein, apply to education. The intellectual development of their humanistic thoughts on education, Maslow's concepts of expressive and intrinsic learning and Rogers’ student‐centered education are also discussed. It is argued that Maslow's and Rogers’ critiques and advocacy of the behavioristic and humanistic educational paradigms, respectively, are still meaningful in the 1990's, and that the continuing crisis in American education ensues in part from the failure to address Maslow and Rogers’ concerns and introduce a humanistic dimension to the educational system.     

Similarities between Prescott Lecky's theory of self-consistency and Carl Rogers' self-theory

The teachings of Prescott Lecky on the self-concept at Columbia University in the 1920s and 1930s and the posthumous publications of his book on self-consistency beginning in 1945 are compared with the many publications of Carl Rogers on the self-concept beginning in the early 1940s. Given that Rogers was a graduate student at Columbia in the 1920s and 1930s, the striking similarities between these two theorists, as well as claims attributed to Rogers by Rogers' biographers and writers who have quoted Rogers on his works relating to self-theory, strongly suggest that Rogers borrowed from Lecky without giving him the proper credit. Much of Rogers' writings on the self-concept included not only terms and concepts which were original with Lecky, but at times these were actually identical.     

The fool and the king

Peter Rogers is an established professional artist, whose work is known to both European and American audiences. His recent book, A Painter's Quest: Art as a Way of Revelation (Santa Fe, New Mexico: Bear & Company), traces with unusual integrity his development and growth as both an artist and an individual. In the following presentation, the artist has provided PSYCIIOLOGICAL PERSPECTIVES with an unpublished account of several synchronistic experiences relevant to his Quest. In parallel with these stories. we have chosen paintings from his book which reflect how these experiences were transmuted into works of art.     

The Development and Evolution of Person‐Centered Expressive Art Therapy: A Conversation With Natalie Rogers

Many counselors are unaware that Natalie Rogers, daughter of Carl Rogers, has extended her father's work into the creative and expressive arts. This article includes a verbatim conversation with Natalie Rogers as she reflects on her childhood and her professional work. Person‐centered expressive art therapy is an alternative to traditional verbal counseling approaches and may be especially helpful for clients stuck in linear, rigid, and analytic ways of thinking and experiencing the world.     

Reflections on thomism and client-centered psychotherapy

Conclusion To summarize, Rogers and Aquinas both stress the importance of existential experience and sense data. Although Rogers is more concerned with human freedom and being than are many modern adjustment psychotherapists, he is still circumscribed by his initial positivistic assumptions about the nature of man in his therapy. but these assumptions may be in the process of change.But like Aquinas, Rogers has a deep respect for the person, a respect for his emotions, a respect for his whole existential being.³⁸ Rogers once stated that the client-centered point of view is devoid of thequid pro quo aspect of most experiences we call love. It is the simple outgoing human feeling of one individual for another, a feeling it seems ... which is even more basic than sexual or parental feelings. It is a caring enough about the person that you do not wish to interfere with his development, nor to use him for any self-aggrandizing goals of your own. Your satisfaction comes in having set him free to grow in his own fashion.³⁹ Isn't this the spiritual detachment of real Christian love?He has taught at the University of California at Los Angeles and at Loyola University (Los Angeles), and has been a staff psychologist at the Metropolitan State Hospital, Los Angeles. He is a member of the American Psychological Association and the American Academy of Psychotherapists.Portions of this paper were presented at the 16th Annual Scientific Session, Guild of Catholic Psychiatrists, Los Angeles, 1964.     

Preventing Nuclear War: Beliefs and Attitudes as Predictors of Disarmist and Deterrentist Behavior1

A survey of peace activists, defense industry workers and psychology students (n= 283) was conducted to evaluate the usefulness of Protection Motivation Theory (Maddux & Rogers, 1983; Rogers, 1975) for predicting the extent and direction (Disarmist vs. Deterrentist) of respondents' efforts to prevent nuclear war. Regression analyses showed that the Protection Motivation model did account for a significant proportion of the variance in disarmist behavior, and that extending the model to include a measure of belief in the inevitability of war improved the model's predictive power. The model did not predict deterrentist advocacy, an outcome that suggests that activism in support of nuclear deterrence may be a response to a perceived threat from an “enemy” rather than a response to the threats represented by nuclear weapons and preparations for war.     

Pauline Conversations: Rereading Romans 1 in Christ

Abstract

One of the most insidious forms of Christian idolatry is the fetishizing of biblical texts, as when the meaning of Romans 1 is (wrongly) stabilized as condemning homosexual love-making. With Karl Barth we can learn how to converse with Paul in Christ, so that we can benefit from what Paul has to teach us, and his teaching can benefit from what we have learned under the tutelage of the Spirit. In this context we learn that in Paul's day there were no homosexuals, and Paul learns that there are homosexuals in our day, some of whom are included within the body of Christ, where they are learning to love God in their loving of one another. The article uses the work of Bernadette Brooten, David Halperin, Mark Jordan and Martti Nissinen; and discusses the work of Eugene Rogers and Douglas Farrow.     

Steps Toward Peace, 1948–1986: Tension Reduction in Theory and Practice

In this article Rogers elaborates a theory of tension reduction among antagonistic groups that he has been developing since 1948. Rogers also discusses why now, in his ninth decade, he has put such intense physical effort and personal energy into achieving peace.     

Empathy: An Integral Model in the Counseling Process

Expanding on a framework introduced by Carl Rogers, an integral model of empathy in counseling uses empathic understanding through 3 ways of knowing: Subjective empathy enables a counselor to momentarily experience what it is like to be a client, interpersonal empathy relates to understanding a client's phenomenological experiencing, and objective empathy uses reputable knowledge sources outside of a client's frame of reference. Across the counseling process, empathy is integral to treatment strategies and interventions.     

Recent defenders of Eliade: A critical evaluation

Several defenders of Mircea Eliade have written books maintaining that Eliade's personal life and literary and scholarly contributions are all of one piece; that one cannot understand his scholarship without understanding his personal life, fears, ambitions, religious and other commitments. Reviewed and critically evaluated are Mac Linscott Ricketts's interpretation that the essence of Eliade's scholarship can be seen in his early Romanian experiences and writings; Carl Olson's interpretation that EEade's scholarship is essentially theological and philosophical; and David Cave's interpretation that Eliade's scholarship is essentially based on his spiritual vision of a new humanism. Interpretations of Eliade's historical consciousness and his Christianity are criticized. Next, using these three defenders and several critics, the recent controversy about Eliade's politics and the political nature of his scholarship is considered. Finally, questions are raised as to whether Eliade's defenders have blurred or collapsed certain legitimate scholarly distinctions, thus rendering his scholarship even more vulnerable to attack.     

Kierkegaard's Philosophy: Implications for Counseling

This article discusses how the philosophy of Søren Kierkegaard can provide useful guidelines for the study of the counseling process. Kierkegaard's philosophy is also compared with selected contributions of Freud, Skinner, Rogers, and May and with four common themes of counseling and psychotherapy.