How can I know I’ve perceived God?

In this paper I argue that a necessary condition of ones perceiving God is that an experience of the right phenomenological sort be caused in one directly enough by God and – bypassing the issue of what is necessary for an experience to be of the right phenomenological sort – discuss some difficulties in finding reasons for thinking that God has or has not directly enough caused any such experience.     

What is learned from experience in a probabilistic environment?

Three experiments explored what is learned from experience in a probabilistic environment. The task was a simulated medical decision‐making task with each patient having one of two test results and one of two diseases. The test result was highly predictive of the disease for all participants. The base rate of the test result was varied between participants to produce different inverse conditional probabilities of the test result given the disease across conditions. Participants trained using feedback to predict a patient's disease from a test result showed the classic confusion of the inverse error, substituting the forward conditional probability for the inverse conditional probability when tested on it. Additional training on the base rate of the test result did little to improve performance. Training on the joint probabilities, however, produced good performance on either conditional probability. The pattern of results demonstrated that experience with the environment is not always sufficient for good performance. That natural sampling leads to good performance was not supported. Further, because participants not trained on joint probabilities did, however, know them but still committed the confusion of the inverse error, the hypothesis that having joint probabilities would facilitate performance was not supported. The pattern of results supported the conclusion that people learn all the necessary information from experience in a probabilistic environment, but depending upon what the experience was, it may interfere with their ability to recall to memory the appropriate sample set necessary for estimating or using the inverse conditional probability. Copyright © 2004 John Wiley & Sons, Ltd.     

What’s so naïve about naïve realism?

Philosophical Studies - Naïve Realism claims that veridical perceptual experiences essentially consist in genuine relations between perceivers and mind-independent objects and their features....     

“I’ve said I’m sorry,haven’t I?” A study of the identity implications and constraints that apologies create for their recipients

In contrast to previous research on apologies, which has examined their role in enhancing impressions of those issuing them (e.g., Darby and Schlenker, 1989), the research reported here draws upon Goffman’s (1955) analysis of the “corrective cycle” and is concerned with constraints associated with the receipt of apologies. Study 1 examines the implications for the actor of accepting, not accepting, or rejecting apologies. It is demonstrated that across a variety of judgments, most positive views of the actor result when apologies are accepted; least positive views are associated with their rejection. A follow-up study sought to establish whether this effect would occur under circumstances in which unconvincing apologies are rejected. Results indicate that the apology’s status (convincing versus unconvincing) has no bearing on perceptions of actors. Based on a hypothetical role-play format, Study 2 addresses the matter of whether actors experience a subjective sense of constraint upon receipt of unsatisfactory apologies. The data suggest that there exists a pronounced tendency to accept such apologies, though typically with conditions that would be specified to the offender. More general implications of the data are discussed.     

Becoming a philosopher: What Heidegger learned from Dilthey, 1919–25

Wilhelm Dilthey is, famously, an epistemological pioneer for a second, ‘human’ kind of science that ‘understands’ life as we live it, instead of ‘explaining’ things as we observe them. Even today, he is usually cited for his role in the Erklären–Verstehen debate. My article, however, follows Heidegger's suggestion that we make the existence of the debate itself the problem. Whether there are different sorts of entity, different reasons for studying them and different means for doing so – such issues raise questions about science itself, not just about how to do it better. Moreover, what sort of philosopher is competent to address such questions? Heidegger argues that Dilthey's later writings intimate that it must be one who thinks from the ‘standpoint of (historical) life itself.’ This issue, says Heidegger, is ‘alive’ in Dilthey but is continually short-circuited by his very traditional plan for a ‘Critique of Historical Reason.’ Dilthey's unsuccessful struggles to produce this Critique are his gift to us, however. They encourage us to explicitly reconsider, as Heidegger does not only in Being and Time but throughout his life, what Dilthey cannot: If philosophy, like all human practices, is historical to the core, what is it to ‘be’ philosophical, about science or anything else?     

Health Behaviors of Childhood Cancer Survivors: What We’ve Learned

There has been a dramatic increase in the number of childhood cancer survivors due to improved cancer treatments. However, these survivors are at risk for numerous late-effects as a result of their cancer therapy. Engaging in health-protective behaviors and limiting risky health behaviors are vitally important for survivors given their increased risks and physical late-effects. For this paper, we systematically reviewed the literature on childhood cancer survivors’ health behaviors by searching for published data and conference proceedings using computerized databases and references, and summarized these results. We examined the literature describing the prevalence of a variety of health behaviors among survivors, identifying significant covariates, and describing health behavior interventions. Finally, we provided research recommendations and discussed an ongoing study designed to address some of the limitations in the existing literature. The research to date is limited and recommendations for future studies are outlined.     

What the experimenter’s prime tells the observer’s brain

The presentation of a stimulus below the threshold of conscious awareness can exert an influence on the processing of a subsequent target. One such consequence of briefly presented “primes” is seen in the negative compatibility effect. The response time (RT) to determine the left—right orientation of an arrow (i.e., the target) is relatively slow if a prime is also an arrow whose direction corresponds to that of the target. When the direction of the arrow is opposite that of the prime, RTs are relatively fast. In four experiments, we examined whether the prime shifts attention from the location of the subsequent target and whether this attention shift influences target processing. Results showed that the prime does indeed move attention. The consequence of this attention movement is that the representation of direction is affected. Specifically, RTs to process an arrow are shorter if the arrow’s direction is compatible with the last shift of attention. Furthermore, this interference occurs at a conceptual level concerning the representation of left and right rather than at the motor planning level. We argue that a shift in attention brought about by the prime can create a negative compatibility-like effect.     

What is learned in knowledge-related categories? Evidence from typicality and feature frequency judgments

When a category’s features are tied together by integrative knowledge, subjects learn the category faster than when the features are not directly related. What do subjects learn about the category in such circumstances? Some research has suggested that the subjects can use the knowledge itself in performing the category learning task and, thus, do not learn the details of the category’s features. Two experiments investigated this hypothesis by collecting feature frequency estimates after category learning. The results showed that integrative knowledge about a category did not decrease subjects’ sensitivity to feature frequency—if anything, knowledge improved it. A third experiment found that integrative knowledge did reduce sensitivity to feature frequency in typicality ratings. The results suggest that knowledge does not inhibit the learning of detailed category information, though it may replace its use in some tasks.     

‘I’ve got to prioritise’: being a parent with cystic fibrosis

Due to advances in earlier diagnosis and treatment, the life expectancy of a person born with cystic fibrosis (CF) has increased. Therefore, more people with CF are becoming parents but the psychological understanding of CF has lagged behind advances in medical treatment; there is very limited applied psychological research on which parents and professionals can draw when considering issues of parenting in this context. This qualitative research explored how mothers and fathers with CF experience and manage the dual roles of being a parent and living with CF. The aim was to facilitate development of an understanding of experience rather than test existing theory. A qualitative methodology was chosen as it allowed participants to reflect openly on their individual experiences. Nine participants completed semi-structured interviews either in their own homes or a clinic base which examined parenting, CF and the interaction between the two roles. Four participants were male and five were female with an age range of 21–50. Interpretive Phenomenological Analysis was used to interpret the participants’ accounts and generate super-ordinate and master themes. ‘Being a parent on compressed time’ was the super-ordinate theme which reflected the challenge of parenting within both a limited life trajectory and a complex treatment regime with daily adherence and time pressures. The findings have implications for parents with CF, those considering parenting and for health professionals working in CF services whose guidance needs to be grounded in an evidence-base. Further research is needed to explore the experiences of parents within different family structures, parents who have had a transplant and the perspectives of others in the wider system in which parents with CF are located.     

Do we know what we've learned from listening to the news?

This study investigates the relationship between knowledge acquisition and an awareness of that knowledge within the context of listening to the news, Subjects listened to a recording of a radio news program consisting of regular news items as well as editorials, manipulated to be of high or low personal relevance. They then completed a surprise memory test and rated their confidence in their answers. In contrast to many studies, the results indicated a strong positive confidence-accuracy relationship. Confidence ratings were generally a better predictor of an individual's performance than were predictions based on item difficulty. Whereas subjects reported strong and accurate feelings of knowing, they apparently lacked complementary feelings ofnot knowing. The implications of these findings and others are discussed.     

Another look at the ‘learned Tracts published long since’

Abstract

Recent scholarship has largely ignored Henry Jacob’s contribution to Richard Hooker’s early reputation. This article demonstrates that Jacob not only read Hooker but also used the latter’s ideas for rhetorical purposes in order to gain polemical advantage over his conformist opponents. This study draws on overlooked references to Hooker in three Jacob writings (1604–09). A dissenter believing that the Hampton Court Conference had failed to implement adequate reform, Jacob approached Hooker’s conformist text from a critical vantage point. Since Hooker was clearly a source of learning and inspiration for Jacob’s conformist opponents, Jacob understood Of the Lawes of Ecclesiasticall Politie as a threat to his campaign for further reform. Thus, while Jacob had little appreciation for Hooker’s ecclesiology and conformity, he nonetheless used the Lawes rhetorically to gain polemical advantage over admirers of Hooker. Evidence from Jacob’s works also indicates that Hooker had a posthumous reputation for irenicism. Moreover, Jacob’s polemics would indicate that Hooker’s Lawes has been underappreciated by those who study the ecclesiastical debates in the early years of King James I’s reign.     

The ‘If’ in the ‘What If’

In this paper, I defend the view that any good account of the logical form of thought experiments should contain a conditional. Moreover, there are some reasons to think it should be a counterfactual conditional. First, I defend Williamson’s account of the logical form of thought experiments against a competing account offered by Ichikawa and Jarvis. The two accounts have a similar structure, but Williamson’s posits a counterfactual conditional where Ichikawa and Jarvis’ posits a strict conditional. Williamson’s motivation is related to the problem of deviant realizations, and Ichikawa and Jarvis propose to take care of this problem by enriching the content of the thought experiment in the way we enrich the content of a text of fiction. However, this sort of enrichment is also compatible with Williamson’s account. I then consider a different view, defended by Malmgren, on which a complex possibility claim exhausts our reasoning on typical thought experiments. I argue that this account, leaving out a conditional, fails to represent an important part of our reasoning with thought experiments. This is brought out by reflection on the relationship between thought experiments and similar actual cases and by reflection on the requirement, formulated by Malmgren herself, that our reasoning should have an adequate level of generality.

     

Narrating attachment: Some lessons learned from Charles Dickens' novel ‘Little Dorrit’

In this paper the author aims to explore the way in which contemporary society is informed by the values of technology, and how this ‘technological milieu’ influences the practice of counselling and therapy. The philosopher Albert Borgmann identifies some of the values of technology as efficiency, speed of results and ease of availability. While acknowledging technology's undoubted benefits, Borgmann warns that allowing these values to dictate ever more aspects of life threatens to impoverish us. In contrast with technological devices, the ‘focal’ experiences which give our lives meaning are rich and complex, as much to do with the journey as with reaching a goal. In this paper, the author argues that it is important to try and preserve counselling and psychotherapy as focal experiences, despite increasing pressure to conform to a more technological approach. In the light of this, the drive towards evidence-based treatments, the promotion of time-limited focused approaches to treatment and current trends such as the interest in neuropsychological approaches to attachment theory are examined.     

Hegel,the Trinity,and the ‘I’

The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s idealism led him to give the Trinity a decisive role in his philosophical account. Next, I discuss the Trinity by analysing the three divine persons. This analysis paves the way for the conclusion, where I argue that the Trinity represents a model for re-thinking the ‘I’ in a way that overcomes a ‘naïve realist’ and a ‘subjective’ account of the self. I suggest that Hegel’s absolute idealism can be conceived as an approach to the ‘I’ that considers the role of acts of mutual recognition for the genesis of self-conscious thought, and that the Trinity is the Darstellung of the relational and recognitive structure of the ‘I’.     

Genetic Influences on Anxiety in Children: What we’ve Learned and Where we’re Heading

Anxiety is a common problem, typically beginning early in life. This article explores reasons for individual differences in levels of anxiety among children, by reviewing the genetic literature. The plethora of research to date has demonstrated clearly that both genes and environmental influences play important roles in explaining differences in levels of anxiety of various types among children. This has encouraged researchers to search for specific genes and environmental influences upon anxiety. Despite important progress in identifying links between anxiety and specific genes—including associations between serotonin and dopamine genes and different symptoms of anxiety—overall, progress has been slow because multiple genes of small effect size are likely to influence anxiety. This article explains how the hunt for genes involved in anxiety is likely to benefit from genetically sensitive research, which examines the co-occurrence of symptoms; includes measures of the environment; and examines endophenotypes and risk pathways.