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Abstract

The V Nordic Conference of IFPS, Sweden January 23-24,1993

Activities of The Postgraduate Psychoanalytic Society October 1992-June 1993  相似文献   

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Michael J Eula 《Religion》2013,43(4):327-348
In this essay I trace the theological continuity evident in Italian Catholic traditions. This line of continuity has its immediate historical origins in the religious forms of Italian rural folk. Those practices were then taken to New Jersey and New York in the closing decades of the 19th century, where they remained in evidence until well into the 20th century. The emotional configuration of the peasant in a traditional society remained as the emotional configuration of the Italian-American worker. The way in which peasants contextualized their theological lives in rural Italy was similar to the way they did so in America, for in the latter, as in the former, class subordination remained a central reality of daily life. Despite that subordination, peasants and workers achieved an air of dignity through the construction of Catholic practices which served to undermine further attempts to implement ideological domination.  相似文献   

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Drawing on methodologies used to analyse the negative portrayals of new religious movements in the press, this article analyses the way Sharia has been reported in key newspapers in Sydney, New York and Geneva from 2008 to 2013. It differentiates between perceptions of Islamic law as practised in these global cities, as well as in other countries, and examines the different levels of perception. The article also investigates portrayals and perceptions of ‘good’ Sharia (as in Islamic banking) as opposed to ‘bad’ Sharia (as in family and criminal law). It discovers that Sydney’s newspapers are more sympathetic than those in New York and Geneva towards Sharia-compliant finances. It then argues that the move towards a more Muslim consumer market in the media is not a homogenous process among Western global cities.  相似文献   

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