The effects of body mass index and waist-to-hip ratio on ratings of female attractiveness, fecundity, and health

This paper examines the effects of body mass index (BMI) and waist-to-hip ratio (WHR) on people’s perceptions of female attractiveness and fecundity. One hundred and two participants (51 females) were asked to rate 18 line drawings, varying across three BMI and six WHR levels, on seven different attributes (‘healthy’, ‘fertile’, ‘youthful’, ‘intelligent’, ‘nurturing’, ‘flirty’, and ‘attractive’). Line drawings manipulated arm and leg thickness while keeping torso WHR consistent, thus unconfounding previously confounded variables. The data were analysed through a doubly multivariate analysis of variance. Effect sizes were larger for BMI than for WHR. Figures of average weight and a WHR of 0.7 were rated as most attractive and healthy. Overall, the results demonstrate that the effects of BMI and WHR on perceptions of attractiveness and fecundity are interdependent and should be studied concurrently rather than in isolation.     

Bicultural identities: The interface of cultural, personality, and socio-cognitive processes

This paper presents recent work examining the meaning and impact of individual variations in the way bicultural individuals organize their two cultural identities, a construct that we call Bicultural Identity Integration (BII). While biculturals high on BII describe their two cultural identities as ‘compatible’ (fluid and complementary), biculturals low on BII experience them as largely ‘oppositional’ (i.e., conflicting and disparate). We first report experimental evidence for how variations in BII moderate biculturals’ socio-cognitive behavior, specifically, the way in which bicultural individuals process cultural knowledge and use it to interpret social behavior. We then report structural equation modeling findings that elucidate some important personality, contextual, and performance predictors of BII. Finally, we conclude with a brief discussion of how the study of bicultural identities provides an ideal ground for the integration of cultural and personality psychology.     

Musical preference, deviance, and attitudes towards music celebrities

Two studies investigated the relationship among British students between liking for ‘problem’ music, indices of deviance, and scores on a slightly modified version of the Celebrity Attitude Scale (CAS). Study 1 indicated a positive relationship between liking for ‘problem’ music styles and psychoticism scores. Study 2 indicated that fans of ‘problem’ music scored higher than non-fans on measures of psychoticism, reactive rebelliousness, and two specific problem behaviours; that liking for ‘problem’ music was related only to psychoticism when all the indices of deviance were considered together in a multiple regression; and that fans of ‘problem’ music did not score higher on CAS measures of identification with the participants’ favourite musicians. The present data indicate a relationship outside North America between ‘problem’ music and deviance, that this might be attributable primarily to elevated psychoticism scores among listeners to this music, but that liking for ‘problem’ music was not associated with a greater tendency for participants to identify closely with licentious behaviours carried out by pop musicians.     

A critical examination of Michael Polanyi's conception of skills

In this paper I will consider some of the main issues in Michael Polanyi's discussion of ‘Skills’ from Chapter 4 of his book Personal Knowledge published in 1958.The concept of ‘skill’ features prominently in psychological theories of human performance in activities such as games, gymnastics, swimming and dance; such theories are often applied to other spheres of human activity in which issues about skill acquisition arise. It is not surprising to discover that skill theory is considered to be essential to the study of human movement and physical education. Physical education teachers in schools have consistently maintained that ‘skill acquisition’ is a major objective for the P.E. curriculum — see Kane 1974. Yet concepts such as ‘skill’, ‘ability’ and ‘know-how’ are constituent features of practical knowledge therefore the notion of ‘skill acquisition’ on its own will not do as a curriculum objective since all instances of skill and practical knowledge are specific to their contexts, namely, to different practical activities. If particular activities are valued in schools in the pursuit of children's learning and education it seems necessary to clarify the epistemological features of such activities in order to understand what it means to teach them and what it means for children to learn and know-how to perform them successfully. It is in these respects that the concept of ‘skill’ in different human activities should attract the interest of physical education students. In order to draw attention to major features of Polanyi's thesis on the nature of ‘skill’ I shall consider the relevance of his ideas about skill and knowledge in relation to human action theory. I suggest that misconceptions may arise in teaching and learning theories relating to ‘playing soccer’ if the basic underlying ideas about ‘skill’ in human activities are inconsistent with ideas about human action or, say, practical reasoning. It is this issue that is not, in my view, attended to by Polanyi in his discussion of ‘skill’. Thus, if my criticisms of Polanyi's ideas are shown to be valid it will be necessary, by implication that is, to exercise caution before any attempt is made to use his thesis as a basis from which to formulate ideas about teaching skills and skill acquisition. The extensive use I make of quotations from Polanyi's writings is necessary because it is towards Polanyi's use of language in his explanation of ‘skills’ that much of my criticism is directed. It is hoped that what follows may provide students of human movement and physical education with an insight into Polanyi's view of ‘skills’ in particular and to issues related to skill theory and human action in general.     

Intelligence, reaction time (RT) and a new ‘odd-man-out’ RT paradigm

A sample of adult Ss of reasonably normal intelligence were given an ‘IQ’ test, a series of RT tests using 0, 1, 2, 3 bits of information in a Hick paradigm and an RT task requiring choice of 1 of 3 lights as an ‘odd-man-out’ on the basis of its relative position. Negative correlations were found between both RT and measures of variation in RT and ‘IQ’ for both of the two tasks. Recent results showing no correlation between Hick slope and ‘IQ’ and no increase in correlation between ‘IQ’ and RT with increasing number of bits, are confirmed. An explanation for findings of Ss whose RT data do not conform to Hick's law is tested and found inadequate. The ‘odd-man-out’ task is found to show an effect of ‘learning’ across the period of the task, the size of the learning effect was found also to correlate with ‘IQ’, but no evidence for learning was found with the choice RT task.     

Implicit learning revealed by the method of opposition

Complex information, such as that required for motor skills, can be learned implicitly, without awareness. Much debate has centered on the appropriate methods for proving that implicit learning is not influenced by explicit awareness. A recent study by Destrebecqz and Cleeremans has provided compelling evidence for implicit sequence learning without awareness by using the ‘method of opposition’.     

Intertheoretical Identity And Ontological Reductions

I argue that there are good reasons to assume that Quine’s theory of reference and ontology is incompatible with reductive statements – such as ‘Heat is molecular motion’ or ‘Rabbits are conglomerations of cells’. Apparently, reductive statements imply certain intertheoretical identities, yet Quine’s theory of reference and ontology seems incompatible with intertheoretical identities. I argued that treating, for the sake of reconciliation, reductive statements along the lines of Quine’s theory of an ontological reduction (which does not imply intertheoretical identity) fails. Then I discussed two alternative strategies on behalf of Quine to handle reductive statements: the Holistic Strategy (which appeals to Quine’s notion of an all-encompassing background theory) and the Individuative Strategy (which draws on Quine’s notion of an apparatus of individuation). I argue that the Individuative Strategy promises to succeed. However, the Individuative Strategy obliges to revising Quine’s theory of an ontological reduction – a revision that, as I argue, can and should be implemented.     

Love and anarchy in Romania : A critical review of Mircea Eliade's Autobiography, volume one, 1907–1937

Eliade is a problem: to at least half of today's historians of religion he embodies the discipline; to the other half he is anathema. I do not intend to review this debate here, nor to rehearse the themes of Eliade's massive oeuvre. I will, however, point over my shoulder to the mixed legacy of theoretical debts and doubts Eliade's work has inspired and try to bring them into relationship with the life story Eliade tells in the Autobiography. This review then attempts to show how Eliade's ‘life’ and ‘letters’ cohere and thus how in illuminating one we shed light on the other.     

The Myth of Reverse Compositionality

In the context of debates about what form a theory of meaning should take, it is sometimes claimed that one cannot understand an intersective modifier-head construction (e.g., ‘pet fish’) without understanding its lexical parts. Neo-Russellians like Fodor and Lepore contend that non-denotationalist theories of meaning, such as prototype theory and theory theory, cannot explain why this is so, because they cannot provide for the ‘reverse compositional’ character of meaning. I argue that reverse compositionality is a red herring in these debates. I begin by setting out some positive arguments for reverse compositionality and showing that they fail. Then I show that the principle of reverse compositionality has two big strikes against it. First, it is incompatible with all theories of meaning on the market, including the denotationalism favored by neo-Russellians. Second, it explains nothing that is not already explained by its venerable predecessor, the principle of (forward) compositionality.     

Vigilance, personality and strength of the nervous system

Numerous attempts have been made to explain the overall level of performance and the change in performance over time in vigilance tasks in terms of the proposed inverted U relationship between performance and ‘arousal’. The present experiment investigated the effects on vigilance performance of the following variables: introversion, neuroticism, time of day, accessory sensory stimulation, ‘signal frequency’ and time on task. Some measures of subjective state and body temperature were also included. The behavioural measures of overall performance revealed interactions involving neuroticism and time of day, and between neuroticism and frequency. This may reflect the operation of response bias factors, though these may be influenced by ‘arousal’. There were also main effects for several of the factors which may have practical significance. There was a significant effect of time on task on all the behavioural measures but no clearcut effects of personality on the vigilance ‘decrement’. It is argued that the latter may not provide the most satisfactory test of the inverted U model and its relationship to personality. However, interactions between noise and time on task for some of the measures may have practical importance. Measures of subjective state showed a fall in the reported level of ‘arousal’ accompanied by a rise in reported ‘stress’ and ‘anxiety’ with time on task. Body temperature was higher after the task than before.     

Religion in the service of an elite: A sociologicallydefined imposture. the case of ancient Sparta

The following article is based upon the socio-theological framework elaborated in mybook, Heilsgeschidllicht verfasste Theologie and Männerbiinde, (Theology based on the History of Salvation versus ‘Märmerbünde‘). It attempts to correlate the recurring appearance of a gnostic worldview with the socio-psychological structures of ‘Männerbünde’ or ‘male-groups’. In doing so, it traces the gnostic method of interpreting the human condition from efforts to build an ideological superstructure in order to secure the interests of solely secular groupings; the so-called “Männerbünde’. By developing pseudo-theological constructions with their hint of true ‘theo’-logy, these secular groupings attempt to seduce people into following these newly-developed pseudotheological systems which in fact deliver them helplessly into the grip of the ‘Männerbünde’. It is through means such as these pseudo-theologies that the ‘Männerbünde’ endeavour to win almost unlimited power over the common people; hence the article's title, ‘Religion in the service of an elite’.The second element of the title, ‘A sociologically defined imposture’, refers to myunderstanding that the creation of the pseudo-theology by the ‘Minnerbünde’ does not follow the demands of theological truth but is instead ‘defined’ by the sociological rules which are to be observed if one wants to subject others to one's own private aims.Whereas the book exemplifies the proposed ideas on a larger scale by centring on historical situations taken principally from ancient and modern indo-european contexts, the present article focuses on one of the best known ‘Männerbünde’, namely, the Spartan commonwealth. Sparta's special structures, which are highly relevant in illustrating this thesis, were not considered in the book.Finally, the analysis of the Spartan material has been effected through an abstractgeneral approach, and through a socio-psychological exposition of the structures which underly and interpret the ‘Männerbünde’ text, which mainly consists of historical arguments. It is this general approach which I shall consider first.     

The psychophysics of chasing: A case study in the perception of animacy

Psychologists have long been captivated by the perception of animacy – the fact that even simple moving shapes may appear to engage in animate, intentional, and goal-directed movements. Here we report several new types of studies of a particularly salient form of perceived animacy: chasing, in which one shape (the ‘wolf’) pursues another shape (‘the sheep’). We first demonstrate two new cues to perceived chasing – chasing subtlety (the degree to which the wolf deviates from perfectly ‘heat-seeking’ pursuit) and directionality (whether and how the shapes ‘face’ each other). We then use these cues to show how it is possible to assess the objective accuracy of such percepts, and to distinguish the immediate perception of chasing from those more subtle (but nevertheless real) types of ‘stalking’ that cannot be readily perceived. We also report several methodological advances. Previous studies of the perception of animacy have faced two major challenges: (a) it is difficult to measure perceived animacy with quantitative precision; and (b) task demands make it difficult to distinguish perception from higher-level inferences about animacy. We show how these challenges can be met, at least in our case study of perceived chasing, via tasks based on dynamic visual search (the Find-the-Chase task) and a new type of interactive display (the Don’t-Get-Caught! task).     

Lifestyle traits as predictors of driving behaviour in urban areas of Greece

The aim of this study was to examine possible links between different lifestyle patterns and aberrant driver’s behaviour. Personal interviews were conducted in a representative sample of 324 adults (18–65), all residents of Crete. Aberrant driver’s behaviour was assessed by the ‘driver behaviour questionnaire’ (DBQ). Also to measure different dimensions of lifestyle, first, a 26-items questionnaire was used, and second, three questions measuring ‘driving without destination’, related in previous findings with road accident risk. Four lifestyle patterns: ‘religion/tradition’, ‘driving aimlessly’, ‘sports’ and ‘culture’ are significant predictors of ordinary violations. ‘Driving without destination’ has a significant effect all three DBQ factors (b positive). ‘Religion/tradition’ was related only to ordinary violations (b negative) and ‘sports’ has a positive impact on ordinary violations and a negative impact on ‘errors’. Two lifestyle factors are related to more dangerous driving: ‘Driving without destination’ and/or pursuing a more ‘athletic way of living’. Road safety campaigns must teach the first group to use other hobbies and activities to vent their feelings and the second, not to overestimate their abilities, while driving.     

Characteristics of schizophrenics' and neurotics' relatives

A group of adult first-degree relatives of schizophrenics were compared with a control sample of neurotics' relatives on the EPQ, an earlier version of the Eysenck P scale, and on three specially-constructed scales of ‘psychoticism’ (STA, STB and S), derived from a consideration of the clinical symptomatology of schizophrenia and of the ‘borderline syndromes’. Overall differences, in a predictable direction, were confined to the EPQ P scale where schizophrenics' relatives had significantly higher scores, though further analysis suggested that this was due partly to the raised scores of males and partly to very low P-scores seen in male neurotics' relatives. Scores on the STA, measuring schizophrenic ‘symptoms’, were very low in schizophrenics' relatives, due, it was argued, to extremely defensive responding in that group. Results are also reported for two psychophysiological measures, forearm EMG and skin conductance. Here marked group differences were observed, schizophrenics' relatives having significantly higher mean EMG and significantly lower mean skin conductance. This unusual pattern of response was especially evident in a small subgroup of schizophrenics' relatives whose personality profiles tended to differ in the predictable direction, towards greater ‘psychoticism’. The psychophysiological data were highly consistent with other results from our laboratory demonstrating a ‘dissociation’ between different measures of ‘arousal’ in high-P normal subjects and in psychotic patients and it was concluded that measures based on such a conception of the biological basis of schizophrenia offer considerable promise as high-risk indicators of psychopathology.     

Properties of the diffuse thalamocortical system, human intelligence and differentiated vs integrated modes of learning

In complementary reports Robinson (1982a, b) describes how the transmission characteristics or time constants of thalamic and cortical neuron populations of the diffuse thalamocortical system (DTS) can be evaluated in human subjects. Equating these constants with the Pavlovian property of ‘strength’ it was predicted that they should relate to Extraversion and Neuroticism scores on the Eysenck Personality Questionnaire (EPQ). This prediction was confirmed and the results provide direct support for the theories of Pavlov and Eysenck. The present report describes additional results which confirm predictions relating the DTS constants to performance on the Wechsler Adult Intelligence Scale (WAIS) and on the Embedded Figures Test (EFT). An important finding was that a measure of deviation from intermediate and ‘balanced’ values of the DTS constants loads to the extent of -0.80 on the WAIS ‘memory’ or ‘attention/ concentration’ factor. More generally, the results provide further support for Pavlov's conception of brain-behaviour relationships and suggest that the DTS plays a fundamental role in determining a broad spectrum of human psychological differences including some associated with the concepts of intelligence and cognitive style. These IQ and cognitive style differences are explained as the immediate and longer-term consequences, respectively, of differences in the distribution of background cortical activity mediated by the DTS.     

Types of body representation and the sense of embodiment

The sense of embodiment is vital for self recognition. An examination of anosognosia for hemiplegia—the inability to recognise that one is paralysed down one side of one’s body—suggests the existence of ‘online’ and ‘offline’ representations of the body. Online representations of the body are representations of the body as it is currently, are newly constructed moment by moment and are directly “plugged into” current perception of the body. In contrast, offline representations of the body are representations of what the body is usually like, are relatively stable and are constructed from online representations. This distinction is supported by an analysis of phantom limb—the feeling that an amputated limb is still present—phenomena. Initially it seems that the sense of embodiment may arise from either of these types of representation; however, an integrated representation of the body seems to be required. It is suggested information from vision and emotions is involved in generating these representations. A lack of access to online representations of the body does not necessarily lead to a loss in the sense of embodiment. An integrated offline representation of the body could account for the sense of embodiment and perform the functions attributed to this sense.     

The spatial proximity hypothesis of the hand advantage in spatial precuing tasks : A short note concerning discrepant criterion effects

Within the context of the spatial precuing paradigm a consistent finding is that with the hands placed adjacently precuing of two fingers on the same hand results in faster discrete finger responses than precuing of two fingers on different hands. This phenomenon is known as the ‘hand advantage’. Both Miller (1982) and Reeve and Proctor (1984) considered, and rejected, the ‘spatial proximity’ hypothesis as a possible perceptual explanation of the hand advantage. However, data reported by Miller (1982) and Reeve and Proctor (1984) to discount the spatial proximity hypothesis showed a puzzling inconsistency which weakened the strength of the rejection. In this article I address this inconsistency theoretically and experimentally. I conclude that its origin lies in differential operationalizations of the concept ‘preparation effect’. This conclusion justifies rejection of the spatial proximity hypothesis.     

Curriculum, Critical Common-Sensism, Scholasticism, and the Growth of Democratic Character

My paper concentrates on Peirce’s late essay, “Issues of Pragmaticism,” which identifies “critical common-sensism” and Scotistic realism as the two primary products of pragmaticism. I argue that the doctrines of Peirce’s critical common-sensism provide a host of commendable curricular objectives for democratic Bildung. The second half of my paper explores Peirce’s Scotistic realism. I argue that Peirce eventually returned to Aristotelian intuitions that led him to a more robust realism. I focus on the development of signs from the vague and indeterminate to the determinate and universal. The primary example will be the evolution of the very idea of number. I believe we will never arrive at the end of number history because we can never fully contain creativity. I draw similar conclusions for the idea of curriculum. Whether or not there is an end to the evolution of signs in Peirce is a matter of debate. I incline toward the opinion there is not, though I am unsure. I conclude by arguing that rationality itself is but the form and structure of poetic creation and that we should embrace paradox and even contradiction rather that become caught in totalizing and totalitarian end of history stories.