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The present study compared the personality characteristics assessed in life stories of 40 highly generative adults to those in the life stories of a contrasting sample of 30 less generative adults. Life-story interviews of all 70 subjects were rated with the California Adult Q-Sort (CAQ; Block, 1961). The results were compared to the “expert” generativity CAQ profile compiled by Peterson and Klohnen (1995). The results indicated that highly generative adults were more likely to construct life stories indicative of such positive generativity characteristics as “behaves in a giving way toward others” and “is turned to for advice and reassurance” compared to adults low in generativity. Furthermore, the highly generative adults related life-story accounts in which negative generativity qualities such as “has hostility toward others” and “is self-indulgent” were more uncharacteristic than those expressed in the low-generativity adults' stories. The study adds to a growing empirical literature on the meaning and manifestations of generativity in adult lives and suggests that the CAQ is a useful tool for uncovering personality characteristics expressed in the life-story accounts generated by adults.  相似文献   

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ABSTRACT The study examines the extent to which 2 sets of personality variables—(1) dispositional traits (and their facets) within the Big Five taxonomy and (2) the adult developmental construct of generativity—are associated with psychosocial adaptation in midlife adults (N=128), conceived as the combination of individual well‐being and positive societal involvements. Generativity is conceived as an adult's concern for and commitment to promoting the well‐being of future generations. Multiple regression analyses showed that dispositional traits were more strongly associated with individual well‐being than was generativity, but generativity was much more strongly associated with positive societal engagement than were the traits. Correlations between dispositional traits and generativity revealed that highly generative adults were elevated on most of the facets of Extraversion and Openness. For the other 3 traits, generativity was positively related to facets of competence, achievement striving, dutifulness, altruism, and trust and negatively related to vulnerability, anxiety, depressiveness, and modesty.  相似文献   

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Many studies have been published so far indicating that generativity, which is the psychological need to care for and give back to the next generation, is commonly considered in relation to parenthood. The present study investigates links between the age of first parenthood and the societal generativity development and life satisfaction among the young (aged from 29 to 35) and middle aged (aged from 40 to 55) adults in Turkish male and female sample (n = 156). Data were collected through self-report questionnaires including the satisfaction with life scale, Loyola Generativity Scale (LGS), generative behavior checklist (GBC) and demographic information. Results revealed that in general, women had higher score on generativity behavior (which was measured by GBC) than men. Additionally, the interaction effect of gender and timing of parenthood revealed a significant main effect on both generativity concern (LGS) and generative acts (GBC). Specifically, compared to late fathers (>26 years), late mothers had higher score on both generativity concern (LGS) and generative behavior (GBC), and compared to late fathers, early mothers (<25 years) also had a higher score on generative behavior (GBC). While among women age of parenthood did not differ across groups with regard to generativity, among men, age of parenthood was related to generative behavior. The present study revealed that females were already significantly more generative than males of their age-group and the timing of having one’s first child seems to have some critical effect on the development of father’s generativity. Explanations for the findings are framed in terms of gender roles and cultural factors.  相似文献   

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Through content analysis of adult autobiographies, this study explored possible developmental antecedents of generativity—an adult’s commitment to caring for and contributing to the well-being of future generations. A sample of 158 African-American and Euro-American adults in their late 50s completed self-report measures of generativity and various forms of societal engagement, and then each participant was interviewed in depth to tell the story of his or her life. Replicating past studies, generativity was positively associated with current political and civic engagement and with involvement in religious institutions. For the entire sample, high levels of generativity were predicted by narrative accounts of positive socializing influences coming from the family, teachers and mentors, the education system, and other valued societal institutions. Among the African-American subsample, however, socioeconomic status trumped these positive socializing influences as a strong statistical predictor of generativity, even as African-Americans scored higher than Euro-Americans on both generativity and positive socializing influences. Gender differences also emerged. The results suggest that both social class and positive socializing influences from individuals and institutions may shape generativity for midlife American adults and that these developmental relationships may differ as a function of race/ethnicity and gender.  相似文献   

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McKeering  Helen  Pakenham  Kenneth I. 《Sex roles》2000,43(7-8):459-480
This study explored fatherhood from an Eriksonian developmental perspective and proposed parenting as a key stimulus for fathers' societal generativity. The aims of the study were to examine (1) whether parental generativity (greater time spent in child care activities and higher levels of psychological involvement in the role of parenting) was related to higher levels of societal generativity in fathers, (2) which kinds of child care activities were related to the development of societal generativity in fathers, and (3) whether the same relationships applied to mothers. A total of 134, predominantly White, middle class, Australian cohabiting parents completed questionnaires. Results indicated that parental generativity was related to fathers' societal generativity, but not to mothers. However, particular child care activities that promoted children's social–emotional development were related to fathers' societal generativity, whereas activities that promoted children's academic–intellectual development were related to mothers' societal generativity.  相似文献   

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This study analyzed the relationship between terrorist threat and discrimination, operationalized by support for retributive justice against Islamic groups suspect of terrorist crimes. Two experimental studies were performed. Study 1 (N = 215) showed that the terrorist threat against the ingroup raises the support for the retributive procedures through the dehumanization of the outgroup. Study 2 (N = 304) analyzed how the mediating role of dehumanization in the relationship between terrorist threat and support for retributive justice is moderated by right‐wing authoritarianism (RWA). In addition, the study aimed to verify if the dehumanization of outgroup and RWA could explain the relationship between terrorist threat and discrimination of Muslim immigrants. The results indicated that adherence to RWA favors dehumanization of the outgroup and, consecutively, the discrimination, operationalized as support for the use of retributive justice. The adherence to RWA has been identified as the mechanism that explains the discrimination against Muslim immigrants.  相似文献   

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Identity styles and Eriksonian psychosocial balance were examined in young adults (N = 163; 64.4% women) and middle-aged adults (N = 132; 51.5% women). Participants completed self-report measures of identity styles (informational, normative, and diffuse-avoidant), identity commitment, and psychosocial balance (identity, intimacy, and generativity). Different patterns of psychosocial balance were found for each identity style, with largely consistent findings across age groups. The diffuse-avoidant style was negatively associated with all forms of psychosocial balance, the normative style was positively associated with identity and intimacy balance, and the informational style was positively associated with intimacy and generativity. Structural equation modeling revealed that identity balance predicted both intimacy and generativity for the diffuse-avoidant style (negative prediction) and normative style (positive prediction), whereas the informational style provided direct positive prediction of intimacy and generativity. The importance of an informational identity style for psychosocial balance during both early and middle adulthood is discussed.  相似文献   

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Erikson's concepts of stagnation and generativity were investigated in two studies. Study 1 (N=457) yields two important results. First, it revealed that a model in which stagnation and generativity load on a separate dimension showed a significantly better fit to the data than a one-dimensional model. Second, the stagnation and generativity measures were valid predictors of parental behavior. In Study 2 (N=191), the relationships between stagnation and generativity and the dimensions underlying comprehensive measures of personality were investigated. It was found that stagnation was strongly related to Neuroticism, Extraversion, and Openness to Experience, whereas generativity bore strong relationships with Extraversion, Conscientiousness, and Openness to Experience. In the discussion, stagnation is distinguished from several related variables and a profile of the stagnant individual is constructed and compared with the generative individual. Finally, the interaction between stagnation and generativity in producing specific outcomes is discussed.  相似文献   

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Erikson’s concept of generativity, or caring for the next generation, acknowledges the presence of narcissism or any type of self-preoccupation as potentially negative. However, other theories articulate generativity as including features of self-involvement, such as a drive for symbolic immortality (McAdams and de St. Aubin J Pers Soc Psychol 62(6):1003–1015. doi:10.1037/0022-3514.62.6.1003, 1992). Recent empirical research also supports this view by identifying generativity and narcissism as both incorporating the beneficial components of agency and communion (Frimer et al. J Pers Soc Psychol 101(1):149–163. doi:10.1037/a0023780, 2011; Gebauer et al. J Pers Soc Psychol 103(3):854–878. doi:10.1037/a0029629, 2012). Moreover, creating a legacy—something left behind when one dies—entails levels of both generativity and narcissism; thus, in the presence of generativity, narcissism may be seen as positive rather than negative. The current study examined generativity and narcissism, and their association with legacy, which was coded from midlife adults’ narratives concerning the future (age 55–58; N = 155). The findings indicated that a combination of high generativity and high narcissism was associated with the highest level of composite legacy, one in which both self and other are implicated. Results are discussed in light of the potentially positive outcomes of narcissism and its synergistic properties for legacy creation when combined with generativity.  相似文献   

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According to traditional linguistic accounts language, and its generative nature, cannot be taught. From a behavior analytic perspective, language is like any other behavior; it is learned and amenable to change. Based upon Skinner's radical behavioral analysis of verbal behavior, specific procedures have been designed to promote novel verbal relations. However, despite the strength and utility of this approach, using behavioral principles to understand the generativity of language has been challenging. Dependent upon the specific theory (e.g., stimulus equivalence, relational frame theory, bidirectional naming) within the radical behavioral orientation, researchers arrange unique procedures to evaluate the variables responsible for this phenomenon. This paper presents the commonalities and differences of two procedures (i.e., multiple exemplar training, multiple exemplar instruction) with examples of research highlighting the use of both in producing generativity. Further, it describes how multiple exemplar instruction is independent from other procedures leading to this outcome, and concludes by providing recommendations for both research and practice.  相似文献   

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Generativity is the concern for guiding and promoting the next generation through such creative behavior as parenting, teaching, mentoring, leading, and generating products and outcomes that benefit others. Erikson (1963) has argued that in order to be generative in adulthood, people must have a fundamental “belief in the species” or a faith that human progress is possible and worth working toward. The present study focuses on hope and trust concerning the self and others (Erikson's “belief in the species”). In addition, however, the study examines the relation between generativity and personality traits, in this case, dominance, leadership, self-absorption, and nurturance. A sample of 70 adults was administered (1) a series of self-report questionnaires converging on Erikson's idea of belief in the species, (2) a self-report scale assessing generativity, (3) measures of personality traits, and (4) two open-ended measures of generativity requiring subjects to describe life commitments and creative endeavors. The results provide modest support for Erikson's claim of a link between belief in the species and generativity, with significant positive correlations obtained (1) between self-report generativity and two measures of belief in species and (2) between generativity assessed through life commitments and one measure of belief in the species. In addition, the personality trait of nurturance was positively related to all three generativity measures. Problems and issues in the assessment of generativity are discussed.  相似文献   

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Previous qualitative studies have identified themes of generativity and identity development in the interviews of environmental activists (Chan, 2009 ; Horwitz, 1996 ), suggesting their importance as motives for environmental behavior. The purpose of our study was to extend this work by identifying positive relationships between identity maturity, generativity, and environmentalism using quantitative methodologies. To explore these relationships, we designed quasi‐experimental and correlational studies. We recruited 54 environmental activists and 56 comparison individuals, half of whom were youth (mean age = 22 years) and the other half midlife adults (mean age = 43 years). Sixty‐three percent of our sample was female. Participants completed several environmental, generativity, and identity questionnaires. We found that activists and comparison individuals differed on the identity maturity, generativity, and environmental measures overall. Further, greater identity maturity and generativity were associated with higher environmental engagement. And generativity was found to mediate the relation between identity maturity and environmentalism. Our findings suggest that engaging in generative behaviors may be an important part of the process in forming an environmental identity and engaging in environmental actions.  相似文献   

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Multiple methods were used to explore the character, contexts, and correlates of generativity among 41 men aged 45–55. Generativity in the role of worker was unrelated to generativity in men’s roles as father, citizen and ‘leisurite’. Individuals who were generative in their work reported greater job satisfaction and subjective career success. These associations were stronger for generativity targeting societal well-being and fellow-workers’ growth than for creative/productive generativity. As some theorists have argued, therefore, nurturant forms of generativity may be more adaptive in mid/late career than other varieties, and more indicative of psychosocial maturity. The status of creativity/productivity within the generativity construct seems problematic. Our findings offer qualified support for McAdams and de St Aubin’s (McAdams, D.P., & de St Aubin, E. (1992). A theory of generativity and its assessment through self-report, behavioral acts, and narrative themes in autobiography. Journal of Personality & Social Psychology, 62 (6), 1003–1015) contention that generativity is expressed differentially in the domains of concern, commitment and action, and that the different relationships of these generativity domains to third variables can be interpreted in meaningful ways.  相似文献   

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The implications of psychosocial generativity (Erikson, 1950) for understanding contemporary politics were explored. Study 1 replicated, in two samples, previous findings that generativity concerns are related to a variety of political activities, including the expenditure of time and money in support of political organizations. Using path analyses, Study 2 extended these findings and demonstrated how midlife generativity concerns interacted with political orientation and interest in politics to produce stronger relationships with giving. These findings suggest that people view the political arena as one important way to improve society and thereby manifest cultural generativity. Although focusing on the domain of politics, these studies highlight the complexity of generativity as a construct; broad concerns with generativity operate within the context of ideological commitments to produce greater levels of generative activity.  相似文献   

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Although past research suggests authoritarianism may be a uniquely right‐wing phenomenon, the present two studies tested the hypothesis that authoritarianism exists in both right‐wing and left‐wing contexts in essentially equal degrees. Across two studies, university (n = 475) and Mechanical Turk (n = 298) participants completed either the RWA (right‐wing authoritarianism) scale or a newly developed (and parallel) LWA (left‐wing authoritarianism) scale. Participants further completed measurements of ideology and three domain‐specific scales: prejudice, dogmatism, and attitude strength. Findings from both studies lend support to an authoritarianism symmetry hypothesis: Significant positive correlations emerged between LWA and measurements of liberalism, prejudice, dogmatism, and attitude strength. These results largely paralleled those correlating RWA with identical conservative‐focused measurements, and an overall effect‐size measurement showed LWA was similarly related to those constructs (compared to RWA) in both Study 1 and Study 2. Taken together, these studies provide evidence that LWA may be a viable construct in ordinary U.S. samples.  相似文献   

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IntroductionDuring the COVID-19 pandemic, everyone was confronted with their finitude, risking a crisis of meaning. Considering with Erikson (1950) that generativity is a great vector of meaning in life, which allows an individual to ensure the continuity of society through transmission and care, caregivers usually have a higher generativity score than the general population (Grossman & Gruenewald, 2017). This study then looks for signs of generativity among caregivers, hypothesising that it was particularly mobilised during this health crisis.PurposeThe purpose of this study is to explore the experiences of psychologists working in hospitals on somatic wards in order to identify the impacts of the COVID-19 pandemic and signs of generativity.MethodIn this exploratory, qualitative, prospective, multicenter study, nine psychologists working in hospital wards were interviewed individually to explore their experiences during a semi-structured interview.ResultsThe markers of existential crisis linked to COVID-19, such as signs of exhaustion and anxiety, were prominent in their discourse. Strong elements of generativity are also found in the interviews. This reflects the testing of their resources.ConclusionGenerativity allowed adaptation during the crisis but does not seem to be sufficient to protect against exhaustion and existential crisis.  相似文献   

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Ego integrity, Erik Erikson's (E. H. Erikson, 1963) concept of psychological maturity in later life and the pinnacle of 8 stages, has been one of the least studied of all his stage constructs. This paper explores the meaning of ego integrity (as assessed by C. D. Ryff & S. G. Heincke, 1983) in the lives of a sample of older women, by examining the predictors and concomitants of ego integrity (EI), using data from interviews conducted with the same women in 1951 and 1996 and a questionnaire administered in 1996. A 3-step regression model revealed that “identity” assessed in 1951 predicted generativity in 1996; the level of educational attainment and marital status were also significant predictors. In step 2, generativity alone predicted ego integrity, which in turn predicted depression. Ego integrity was associated with higher marital satisfaction in the mothers' lives, both in the past and in the present; it was implicated in better relationships with their adult children, in the mothers' willingness to both give and receive help, and in several dimensions of psychological well-being.  相似文献   

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